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Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. – Mt 6:33

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    11-22-2009

    Next Sunday is the Solemnity of Christ the King Year B

    BENEDICT XVI

    ANGELUS

    Saint Peter's Square

    Sunday, 26 November 2006

    Dear Brothers and Sisters,

    On this last Sunday of the liturgical year we are celebrating the Solemnity of Christ the King. Today's Gospel proposes to us anew part of the dramatic questioning to which Pontius Pilate subjected Jesus when he was handed over to him, accused of usurping the title, "King of the Jews".

    Jesus answered the Roman governor's questions by declaring that he was a king, but not of this world (cf. Jn 18: 36). He did not come to rule over peoples and territories but to set people free from the slavery of sin and to reconcile them with God. And he added: "For this I was born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears my voice" (Jn 18: 37).

    But what is the "truth" that Christ came into the world to witness to? The whole of his life reveals that God is love: so this is the truth to which he witnessed to the full with the sacrifice of his own life on Calvary.

    The Cross is the "throne" where he manifested his sublime kingship as God Love: by offering himself in expiation for the sin of the world, he defeated the "ruler of this world" (Jn 12: 31) and established the Kingdom of God once and for all. It is a Kingdom that will be fully revealed at the end of time, after the destruction of every enemy and last of all, death (cf. I Cor 15: 25-26). The Son will then deliver the Kingdom to the Father and God will finally be "everything to everyone" (I Cor 15: 28).

    The way to reach this goal is long and admits of no short cuts: indeed, every person must freely accept the truth of God's love. He is Love and Truth, and neither Love nor Truth are ever imposed: they come knocking at the doors of the heart and the mind and where they can enter they bring peace and joy. This is how God reigns; this is his project of salvation, a "mystery" in the biblical sense of the word: a plan that is gradually revealed in history.

    The Virgin Mary was associated in a very special way with Christ's kingship. God asked her, a humble young woman of Nazareth, to become Mother of the Messiah and Mary responded to this request with her whole self, joining her unconditional "yes" to that of her Son, Jesus, and making herself obedient with him even in his sacrifice. This is why God exalted her above every other creature and Christ crowned her Queen of Heaven and earth.

    Let us entrust the Church and all humanity to her intercession, so that God's love can reign in all hearts and his design of justice and peace be fulfilled.

    vatican.va

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    • Repent November 5, 2009
      Thursday of the Thirty-first Week in Ordinary Time. Jesus reminds us in the Scriptures that yes we are all sinners, but with acknowledgement of that fact and sincere repentance we can enter God's glory. (Preached on Thursday, November 5th, 2009, 12:15pm, St. Malachyâs Church, Broadway and 49th, Times Square, New York City.)
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      Thirtieth Sunday in Ordinary Time. We are inspired today by the Scripture story of Bartimaeus, the blind man who ended up showing us the way, to Jesus. (Preached on Sunday, October 25th, 2009, 6:00pm, St. Malachyâs Church, Broadway and 49th, Times Square, New York City.)
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      Friday of the Twenty-ninth Week in Ordinary Time. Sometimes it is hard for us to see what is right in front of us. Could be our sunglasses right on top of our head, or could it even be God's will, but it happens to all of us from time to time. (Preached on Friday, October 23rd, 2009, 12:15pm, St. Malachyâs Church, Broadway and 49th, Times Square, New Yo […]
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      Thursday of the Twenty-ninth Week in Ordinary Time. We are reminded in the readings today that indeed we are all sinners, and that "the wages of sin is death." However, there is a silver lining to what seems like this darkest cloud: God in his goodness, promises us an immeasurable bonus of the gift of eternal life. (Preached on Thursday, October 22 […]
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    • Sunday Sunday Sunday: 11/22/09 November 16, 2009
      Readings for the The Solemnity of Christ the King: Daniel 7:13-14; Psalm 93:1, 1-2, 5; Revelation 1:5-8; John 18:33b-37.
    • Sunday Sunday Sunday: 11/15/09 November 9, 2009
      Readings for the Thirty-Third Sunday in Ordinary Time: Daniel 12:1-3; Psalm 16:5, 8, 9-10, 11; Hebrews 10:11-14, 18; Mark 13:24-32.
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Treasure hunting

Posted by Bob Kenward on July 20, 2008

Prepare for Mass – 17th Sunday in Ordinary Time

God told Solomon in a dream to ask something and he would in turn give it to him. Solomon asked for an understanding heart to distinguish right from wrong. God was so pleased with this, he gave him a heart so wise in understanding that nobody in the past or to come would equal – 1 Kgs 3:5, 7-12.

Right judgement or the wisdom to know the difference between right from wrong which is sought after by so many can be found in God’s law in the old testament which is renewed and fullfilled in the new testament. “Teaching from your lips is more precious to me than heaps of silver and gold- Ps 119:72.”

In Mt 13:44-49, Jesus gives three parables of the kingdom of heaven.
Jesus said to his disciples:
1) “The kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.

2) Again, the kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it.

3) Again, the kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth.

Notice the response sell all and buy in the first two parables. Also notice what happens to the bad fish. Moral truths do not depend on people holding them. Just because we believe something is right or wrong doesn’t make it right or wrong. Jesus Christ is the Truth. Cultural norms for good behavior and bad behavior are not dictated by pop culture. We may even get to a point in time when need to face the reality that the good we thought was good is not at all good and the treasure we were searching for was right there hidden in the field waiting for us to uncover. Once found, we may find ourselves totally selling off what we thought were treasures for things that are worth much more than silver and gold. I think I might sell my bad attitude for kindness and love.

St Paul in his letter to the Romans says that “we know that all things work for good for those who love God, who are called according to his purpose.” He made us in the image and likeness of Himself and though we are broken by our sin, God has redeemed mankind and all of creation through Jesus’ Passion, Death, and Resurrection. We are all called into communion with God in the kingdom of heaven. “And those he predestined he also called; and those he called he also justified; and those he justified he also glorified – Rom 8:30.”

Isn’t truth relative?

Catechism of the Catholic Church paragraph 546
Jesus’ invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough, deeds are required. The parables are like mirrors for man: will he be hard soil or good earth for the word? What use has he made of the talents he has received? Jesus and the presence of the kingdom in this world are secretly at the heart of the parables. One must enter the kingdom, that is, become a disciple of Christ, in order to “know the secrets of the kingdom of heaven”. For those who stay “outside”, everything remains enigmatic <-(not clearly seen or easily distinguished).

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