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Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. – Mt 6:33

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    • Saturday, August 2, 2014
      Reading 1Jeremiah 26:11-16, 24Responsorial PsalmPsalms 69:15-16, 30-31, 33-34GospelMatthew 14:1-12
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    Fifth Sunday of Lent

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    Feast of the Baptism of the Lord

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    Christ the King Destruction of the temple = Facing fears and persevere filled with hope

    Not God of the Dead, God of the living Zacchaeus today salvation has come to this house

    Pharisee and the Tax Collector - The Lord Hears the Cry of the Poor

    Persistence and helping each other live faithfully

    Spiritual cleansing - ten were made clean only one came back - gratitude

    Big faith is found in the smallest of things

    Rich Man and Lazarus

    Unjust Steward - The person who is trustworthy in small matters will also be trustworthy in big ones

    God’s Concern for the Lost

    Cost of Discipleship

    Crosses to bear and Narrow Gate Assumption of Blessed Virgin Mary

    Mary, the Virgin Mother of God, was from the very beginning free from the taint of original sin, the minds of the faithful were filled with a stronger hope that the day might soon come when the dogma of the Virgin Mary's bodily Assumption into heaven would also be defined by the Church's supreme teaching authority.

    The Liturgy on the 19th Sunday of Ordinary Time prepares us in a certain way for the Solemnity of Mary's Assumption into Heaven, which we will be celebrating on 15 August. Indeed, it is fully oriented to the future, to Heaven, where the Blessed Virgin Mary has preceded us in the joy of Paradise.

    In particular, the Gospel passage, continuing last Sunday's message, asks Christians to detach themselves from material goods, which are for the most part illusory, and to do their duty faithfully, constantly aspiring to Heaven. May the believer remain alert and watchful to be ready to welcome Jesus when he comes in his glory.

    By means of examples taken from everyday life, the Lord exhorts his disciples, that is, us, to live with this inner disposition, like those servants in the parable who were waiting for their master's return. "Blessed are those servants", he said, "whom the master finds awake when he comes" (Lk 12: 37). We must therefore watch, praying and doing good.

    It is true, we are all travellers on earth, as the Second Reading of today's liturgy from the Letter to the Hebrews appropriately reminds us. It presents Abraham to us in the clothes of a pilgrim, as a nomad who lives in a tent and sojourns in a foreign land. He has faith to guide him.

    "By faith", the sacred author wrote, "Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go" (Heb 11: 8).

    Indeed, Abraham's true destination was "the city which has foundations, whose builder and maker is God" (11: 10). The city to which he was alluding is not in this world but is the heavenly Jerusalem, Paradise.

    This was well known to the primitive Christian community, which considered itself "alien" here below and called its populated nucleuses in the cities "parishes", which means, precisely, colonies of foreigners [in Greek, pároikoi] (cf. I Pt 2: 11). In this way, the first Christians expressed the most important characteristic of the Church, which is precisely the tension of living in this life in light of Heaven.

    Today's Liturgy of the Word, therefore, desires to invite us to think of "the life of the world to come", as we repeat every time we make our profession of faith with the Creed. It is an invitation to spend our life wisely and with foresight, to consider attentively our destiny, in other words, those realities which we call final: death, the last judgement, eternity, hell and Heaven. And it is exactly in this way that we assume responsibility for the world and build a better world.

    May the Virgin Mary, who watches over us from Heaven, help us not to forget that here on earth we are only passing through, and may she teach us to prepare ourselves to encounter Jesus, who is "seated at the right hand of the Father. He will come again in glory to judge the living and the dead". source: vatican.va

    Be rich in what matters to God and don’t store up treasures for yourself.

    Seek and you will find knock and the door will be opened

    Previously... The Gospel episode of Jesus' visit to the house of Martha and Mary (cf. Lk 10: 38-42). While Martha is totally taken up with household tasks, Mary is seated at the Master's feet listening to his word. Christ affirms that Mary "has chosen the good portion, which shall not be taken away from her" (Lk 10: 42). Listening to the Word of God is the most important thing in our lives.

    Christ is always in our midst and desires to speak to our hearts. We can listen to him by meditating with faith on Sacred Scripture, by recollection in private and communal prayer, by silent meditation before the Tabernacle, from which he speaks to us of his love.

    Christians, especially on Sundays, are called to meet and listen to the Lord. This happens most completely through participation in Holy Mass, during which Christ prepares the banquet of the Word and of the Bread of Life for the faithful. But other moments of prayer and reflection, of rest and brotherhood, can also be profitably combined to make the Lord's Day holy.

    When, through the action of the Holy Spirit, God takes up his dwelling in the heart of the believer, it becomes easier for him/her to serve the brethren. This is what happened in a unique and perfect way in Mary Most Holy. To her we entrust this vacation period, to make the most of it as a favourable time to rediscover the primacy of the interior life.

    The Church is God's family in the world. In this family no one ought to go without the necessities of life. Yet at the same time caritas- agape extends beyond the frontiers of the Church. The parable of the Good Samaritan remains as a standard which imposes universal love towards the needy whom we encounter “by chance” (cf. Lk 10:31), whoever they may be. Without in any way detracting from this commandment of universal love, the Church also has a specific responsibility: within the ecclesial family no member should suffer through being in need. The teaching of the Letter to the Galatians is emphatic: “So then, as we have opportunity, let us do good to all, and especially to those who are of the household of faith” (6:10). source:vatican.va In the sending of the seventy-two, Jesus confirms that through his disciples, and those who would come to believe in him through their word, his peace and the news that “the kingdom of God has come near to you” would be proclaimed to the world. At their joyful return, despite rejection, Jesus rejoices at their success in the submission of the evil spirits in his name: the message is never to cease, never to give up.

    God’s will is for his people to be one. Like the Christians in Thessalonika, we are urged to “rejoice always” and “pray without ceasing”, trusting that as we commit ourselves wholly to working with God, his purpose of unity will finally be fulfilled.



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    "Religion is not a Technology!" - There needs to be a personal relationship there. - Father Ted Tyler
    If the close relationship between the Last Supper and the mystery of Jesus' death on the Cross is emphasized on Holy Thursday, today, the Feast of Corpus Christi, with the procession and unanimous adoration of the Eucharist, attention is called to the fact that Christ sacrificed himself for all humanity. His passing among the houses and along the streets of our city will be for those who live there an offering of joy, eternal life, peace and love.

    In the Gospel passage, a second element catches one's eye: the miracle worked by the Lord contains an explicit invitation to each person to make his own contribution. The two fish and five loaves signify our contribution, poor but necessary, which he transforms into a gift of love for all.

    "Christ continues today" I wrote in the above-mentioned Post Synodal Exhortation, "to exhort his disciples to become personally engaged" (Sacramentum Caritatis, n. 88).

    Thus, the Eucharist is a call to holiness and to the gift of oneself to one's brethren: "Each of us is truly called, together with Jesus, to be bread broken for the life of the world".

    source: vatican.va


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  • Loving Means Acting Like The Good Samaritan

    Today, for example, the liturgy invites us to reflect on the famous Parable of the Good Samaritan (cf. Lk 10: 25-37), which introduces us into the heart of the Gospel message: love for God and love for neighbour. But the person speaking to Jesus asks: who is my neighbour? And the Lord answers by reversing the question and showing through the account of the Good Samaritan that each one of us must make himself close to every person he meets: "Go and do likewise" (Lk 10: 37).

    Loving, Jesus says, means acting like the Good Samaritan. And we know that he himself is the Good Samaritan par excellence; although he was God, he did not hesitate to humble himself to the point of becoming a man and giving his life for us.

    Love is therefore the "heart" of Christian life; indeed, love alone, awakened in us by the Holy Spirit, makes us Christ's witnesses.
    source:vatican.va


  • Texts of St. Josemaría:

    Our Lady was a guest at one of those noisy country weddings attended by people from many different villages. Mary was the only one who noticed the wine was running out. Don’t these scenes from Christ’s life seem familiar to us? The greatness of God lives at the level of ordinary things. It is natural for a woman, a homemaker, to notice an oversight, to look after the little things that make life pleasant. And that is how Mary acted.

    “Do whatever he tells you.” (John 2:5)

    If our faith is weak, we should turn to Mary. Because of the miracle at the marriage feast at Cana, which Christ performed at his Mother’s request, his disciples learned to believe in him (cf. John 2:11). Our Mother is always interceding with her Son so that he may attend to our needs and show himself to us, so that we can cry out, “You are the Son of God.”

    Grant me, dear Jesus, the faith I truly desire. My Mother, sweet Lady, Mary most holy, make me really believe! (Holy Rosary–Appendix, Wedding Feast at Cana)

    The Christian apostolate — and I’m talking about an ordinary Christian living as just one more man or woman among equals — is a great work of teaching. Through real, personal, loyal friendship, you create in others a hunger for God and you help them to discover new horizons — naturally, simply. With the example of your faith lived to the full, with a loving word, which is full of the force of divine truth.

    Be daring. Count on the help of Mary, queen of apostles. Without ceasing to be a mother, Our Lady is able to get each of her children to face his own responsibilities. Mary always does the immense favor of bringing to the cross, of placing face to face with the example of the Son of God, those who come close to her and contemplate her life. It is in this confrontation that Christian life is decided. And here Mary intercedes for us so that our behavior may lead to a reconciliation of the younger brother — you and me — with the firstborn Son of the Father.

    Many conversions, many decisions to give oneself to the service of God have been preceded by an encounter with Mary. Our Lady has encouraged us to look for God, to desire to change, to lead a new life. And so the “Do whatever he tells you” has turned into real self-giving, into a Christian vocation, which from then on enlightens all our personal life. (Christ is Passing By, 149)

    opusdei.us

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    • Yoked To Jesus July 17, 2014
      Thursday of the Fifteenth Week in Ordinary Time. What does it mean to be yoked to Jesus? How would this help us? (Preached on Thursday, July 17, 2014, 12:15pm, St. Malachy's Church, New York City)
    • The Bar is Higher For Us July 14, 2014
      Memorial of Saint Kateri Tekakwitha, Virgin. Father Dave points out that the bar is higher for those of faith. Why do you think he said that? (Preached on Monday, July 14, 2014, St. Paul the Apostle Church, New York City)
    • Two Excuses, Two Popes July 13, 2014
      Fifteenth Sunday in Ordinary Time. We have two popes (kinda) and they each have an excuse of sorts. On what, you may ask...? (Preached on Sunday, July 13, 2014, St. Paul the Apostle Church, New York City)  
    • Judge Not June 23, 2014
      Monday of the Twelfth Week in Ordinary Time. Jesus asks to judge not. Do you judge others? Are you sure? (Preached on Monday, June 23, 2014, St. Paul the Apostle Church, New York City)
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    • Saints of Our Lives, episode 6 July 22, 2014
      Saints of Our Lives is Team Busted Halo acting out the lives of the saints in soap opera fashion for your educational and entertainment pleasure. In our first episode of Saints of Our Lives, we dramatize the life of St. Sebastian.  The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, Channel 129, Monday through Thursday, 7:00pm to 10:0 […]
    • Clapping For A Homily? July 16, 2014
      A fan of the show named Jodi calls in with a peculiar situation to describe and wonder if it ever happens elsewhere and if it is okay: applauding after a homily. What do you think? Have a listen. The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, Channel 129, Monday through Thursday, 7:00pm to 10:00pm and Fridays from 2:00pm to 5:00p […]
    • Rogue Bell-Ringer? July 11, 2014
      A fan of the show calls in with a very peculiar (and thus funny) story about something he heard at mass. Somebody rang their own bell! Just listen... The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, Channel 129, Monday through Thursday, 7:00pm to 10:00pm and Fridays from 2:00pm to 5:00pm Eastern. Give us a call with your questions […]
    • Hypo-Brett-ical Situation: Leaving Mass Early July 3, 2014
      Sometimes people want to write or call in with a situation where they don't want to use the person's name. In this case, we call that person by the producer's name: Brett. In this story, Brett is always leaving mass early. What to do? Confront him? What would you do? The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, C […]
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  • Ordinary Time Prayer

    Heavenly Father You are the One from Whom every family derives its origin. Grant that, in keeping with Your glorious riches we may be strengthened with power through the Spirit for the development of our inner selves. Help us to develop our natural potentialities to the full while at the same time growing in Your likeness to Your Son Jesus Christ. Amen Lord Jesus I know that all human relations take time if they are to grow and deepen. This is also true of my relations with You, the Father, Son, and Holy Spirit, which must grow over the course of my life. However, this growth is not automatic; time alone means nothing unless I add earnest efforts to it. You have inspired Your Church to set aside special times when this growth can develop more intensely - the special seasons of the Church Year. If I fail to move toward You during these times, I waste precious opportunities and endanger my spiritual life. Help me to take them seriously and make a real attempt to use them well, so that I may grow into the person You want me to be. New Saint Joseph People's Prayer Book Lenten Prayer Almighty and Everlasting God,
    You have given the human race
    Jesus Christ our Savior as a model of humility.
    He fulfilled Your Will by becoming Man
    And giving His life on the Cross.
    Help us to bear witness to You
    By following His example of suffering
    And make us worthy to share in His Resurrection.
    We ask this through our Lord Jesus Christ, Your Son.

    Amen.
    Our Father...
    MARY, Mother of Jesus,
    you were Jesus’ gift for us from the Cross.
    He gave you to us as our mother.
    Intercede for all our needs.
    Hail Mary...
    Glory Be...


  • Advent Prayer

    This Advent season, as you celebrate the season of waiting for the Lord, use this prayer each week as you light the candles of your Advent wreath. Lord, our God, we praise you for your Son, Jesus Christ: He is Emmanuel, the hope of all people, He is the wisdom that teaches and guides us, He is the Savior of every nation. Lord God, let your blessing come upon us as we light the candles of this Advent wreath. May the wreath and its light be a sign of Christ’s promise to bring us salvation. We ask this through Christ, our Lord. Amen. -www.catholicmom.com
  • The people who walked in darkness have seen a great light

    pope benedict address to diplomatic core - vatican.va As a new year begins, our own hearts and the entire world continue to echo the joyful message proclaimed twenty centuries ago in the night of Bethlehem, a night which symbolizes humanity’s deep need for light, love and peace. To the men and women of that time, as to those of our own day, the heavenly hosts brought the good news of the coming of the Saviour: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” (Is 9:1). The mystery of the Son of God who became the son of man truly surpasses all human expectations. In its absolute gratuitousness this saving event is the authentic and full response to the deep desire of every heart. The truth, goodness, happiness and abundant life which each man and woman consciously or unconsciously seeks are given to us by God. In longing for these gifts, each person is seeking his Creator, for “God alone responds to the yearning present in the heart of every man and woman” (Post-Synodal Apostolic Exhortation Verbum Domini, 23). Humanity throughout history, in its beliefs and rituals, demonstrates a constant search for God and “these forms of religious expression are so universal that one may well call man a religious being” (Catechism of the Catholic Church, 28). The religious dimension is an undeniable and irrepressible feature of man’s being and acting, the measure of the fulfilment of his destiny and of the building up of the community to which he belongs. Consequently, when the individual himself or those around him neglect or deny this fundamental dimension, imbalances and conflicts arise at all levels, both personal and interpersonal.
  • Each of us has dignity

    The Parables of the Lost Sheep, the Lost Coin, and the Prodigal Son are reminders that each one of us has dignity and are worth everything to God who wants a relationship with us and for us to be happy forever.
  • The Multitudes Were Following After Him

    The crowds were following Jesus when he turned around and made them think about something. Easy is it to follow him when it is convenient. Hard is it to follow him when doing so will cause us discomfort. Sometimes doing the right thing will cause us some discomfort but it is the cross that we are asked to bear.
  • Narrow Gate

    There is a question that has always nagged believers: Will there be many or few people saved? During certain periods this problem became so acute as to cause some people terrible anxiety.

    This Sunday's Gospel informs us that Jesus himself was once asked this question. "Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, 'Lord, will only a few people be saved?'"

    The question, as we see, focuses on the number -- How many will be saved? Will it be many or few? In answering the question, Jesus shifts the focus from "how many" to "how" to be saved, that is, by entering "through the narrow gate."

    We see this same attitude in regard to Jesus' second coming. The disciples ask "when" the return of the Son of Man will happen and Jesus answers indicating "how" we should prepare ourselves for that return, and what to do during the time of waiting (cf. Matthew 24:3-4).

    Jesus' way of responding to these questions is not strange or discourteous. He is just acting in the way of one who wants to teach his disciples how to move from a life of curiosity to one of true wisdom; from the allure of idle questions to the real problems we need to grapple with in life.

    From this we already see the absurdity of those who, like the Jehovah Witnesses, believe they know the precise number of the saved: 144,000.

    This number, which recurs in the Book of Revelations has a purely symbolic value (the square of 12 -- the number of the tribes of Israel -- multiplied by 1,000) and is explained by the expression that immediately follows: "A great multitude that no man could number" (Revelations 7:4, 9).

    Above all, if 144,000 is really the number, then we can both close up shop. Above the gate to heaven there must be a sign like the ones parking lots put up: "Full."

    If, therefore, Jesus is not so much interested in revealing to us the number of the saved as he is in telling us how to be saved, we can understand what he is trying to tell us here. In substance, there are two things: one negative and the other positive.

    It is useless, or rather it is not enough, to belong to a certain ethnic group, race, tradition, or institution, not even the chosen people from whom the Savior himself comes. What puts us on the road to salvation is not a title of ownership ("We ate and drank in your presence..."), but a personal decision, followed by a consistent way of life. This is even more clear in Matthew's text which contrasts two ways and two gates, one narrow and the other wide (cf. Matthew 7:13-14).

    Why are these ways respectively called "narrow" and "wide"? Is it perhaps that the way of evil is always easy and pleasant to follow and the way of goodness always hard and tiresome?

    Here we must be careful not to cede to the usual temptation of believing that here below everything goes magnificently well for the wicked and everything goes terribly for the good.

    The way of the wicked is wide, but only at the beginning. As one goes down this way it gradually becomes narrow and bitter. In any case, it becomes very narrow at the end because it finishes in a blind alley.

    The joy that is experienced in it has the characteristic of diminishing more and more as one tastes it, and it finally causes nausea and sadness. We see this in certain forms of intoxication experienced in drugs, alcohol and sex. A larger dose or stronger stimulation is needed each time to produce pleasure of the same intensity.

    Finally the organism no longer responds and it begins to break down, even physically.

    The way of the just is instead narrow at the beginning, when one starts off on it, but it then becomes a spacious boulevard because hope, joy and peace of heart are found in it.

    Father Cantalamessa

  • Faithfully Waiting

    Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

    Be watchful for you know not the day nor the hour

    You also must be ready for the Son of man is coming at an unexpected hour

    To whom much is given much will be expected

    Keep your lamps burning

    Watchful Servants/Faithful or Unfaithful Servant

    Are you faithful to God?

  • Thoughts on Greed

    Greed and envy focus a person on self. Those who pursue wealth seek security and safety. They use their riches to shield themselves from life's vicissitudes and to find comfort and confidence in material things. In the pursuit of wealth they lose sight of the real meaning of life because they are seduced by the illusion that with their fortune they can control their lives. Yet one day everyone will die - possessions cannot protect against that day. source: Catholic-Bible-School.org

    Novena Prayer to St Martha "St. Martha, I resort to thy protection and aid and as a proof of my affection and faith I offer this light which I shall burn every Tuesday. Comfort me in all my difficulties and through the great favor thou didst enjoy when the Savior was lodged in thy house,. Intercede for my family that we may always hold God in our hearts, and that we may be provided for in all our necessities, I ask, St. Martha, to overcome all difficulties as thou didst overcome the dragon at thy feet."

  • Pope Benedict XVI on the sinful woman redeemed by love

    The manner in which she chose to come before Jesus, bathing his feet with tears and drying them with her hair, kissing them and sprinkling scented oil upon them, was done to shock those who viewed people in her condition with the merciless eye of the judge. What is striking, on the other hand, is the tenderness with which Jesus treated this woman, exploited and judged by so many. In Jesus she found at last a pure eye, a heart capable of loving without exploiting. In the gaze and heart of Jesus she received the revelation of God-Love!

    To avoid any misunderstanding, it should be noted that Jesus' mercy was not expressed by putting moral law in parentheses. For Jesus, good is good and evil is evil. Mercy does not change the connotations of sin but consumes it in a fire of love.



  • Life is not just a succession of events or experiences; it is a search for the true, the good, and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this - in truth, in goodness, and in beauty - that we find happiness and joy. -PB16 Message for the 43rd World Communications Day May 24, 2009


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    • Rules for Freedom July 29, 2014
      Especially in high school, it sometimes seems that if you’re being a good Christian it means you constantly have to say ‘no’ to things. You might look at your friends’ weekend schedule and think, “Gosh, I can’t do this, or this, or that, and definitely not that!”
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    • Spilling Innocent Blood August 2, 2014
      More prophet talk for us today. In the first reading, the priests and prophets want Jeremiah put to death. But Jeremiah tells them, “If you put me to death, it is innocent blood you bring on yourselves.” In the Gospel, we read about more innocent blood, that of John the Baptist. Matthew recounts the story […]
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    • Today's Homily - Sunday -- 7/27/2014 July 27, 2014
      Fr. Priestly Mathew- Kerala India: : --- 17th Sunday of Odinary Time - Fr. Mathew of Missionaires of Commpassion
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      Fr. Mark: : --- Weekday
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      Brian Patrick: : --- The State Department is releasing their annual International Religious Freedom report – Jason Calvi reports and we speak with the Vice Chair of USCIRF, Dr. Robert George about religious persecution worldwide. Today marks 100 years since the beginning of World War I – Wyatt Goolsby remembers this anniversary from the World War I memorial. […]
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      Brian Patrick: : --- Jason Calvi reports on the rising death toll in Gaza. As Robert McDonald is confirmed as the new head of Veterans Affairs, we talk to Adrian Atizado, the Assistant National Legislative Director for Disabled American Veterans. One day after he introduces a bill to protect property owners from unjust property seizures by the government, Re […]
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Archive for October, 2008

Commemoration of All the Faithful Departed

Posted by prepareformass on October 26, 2008


All Souls

All Souls

Prepare for Mass – All Souls Day – Today’s ReadingsHear Today’s Readings

The Commemoration of All the Faithful Departed – All Souls

We were made for God, by God, and to be with God. God so loved the world that he gave his only begotten son so that we might not perish but have eternal life. Our purpose in life is to be happy with the God who made us in heaven. Those who have arrived at this state of pure happiness are saints. One thing is for certain whether you choose to believe in God or not. We will all die. Will we cease to exist? Will our souls continue to live after our bodies have decayed? The truth as revealed by Christian tradition is that a person is made up of body and soul. The body remains in the grave but the soul continues on. In baptism we died with Christ and we hope to share someday in his resurrection.

The Catechism of the Catholic Church states:

1023 Those who die in God’s grace and friendship and are perfectly purified live for ever with Christ. They are like God for ever, for they “see him as he is,” face to face: By virtue of our apostolic authority, we define the following: According to the general disposition of God, the souls of all the saints . . . and other faithful who died after receiving Christ’s holy Baptism (provided they were not in need of purification when they died, . . . or, if they then did need or will need some purification, when they have been purified after death, . . .) already before they take up their bodies again and before the general judgment – and this since the Ascension of our Lord and Savior Jesus Christ into heaven – have been, are and will be in heaven, in the heavenly Kingdom and celestial paradise with Christ, joined to the company of the holy angels. Since the Passion and death of our Lord Jesus Christ, these souls have seen and do see the divine essence with an intuitive vision, and even face to face, without the mediation of any creature.

1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire: As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.
 

Prayer:
May the divine assistance remain always with us and may the souls of the faithfully departed through the mercy of God rest in peace.

All souls day video Kevin Loo, Ben Pon

Here I Am Lord

On Eagle’s Wings

The Journey

Posted in all souls day, christianity, Commemoration of All the Faithful Departed, Prepare for Mass | Tagged: , , , , | Leave a Comment »

Love For God And Your Neighbor As Yourself

Posted by prepareformass on October 20, 2008


Prepare for Mass – 30th Sunday in Ordinary TimeToday’s ReadingsHear today’s readings

Love the Lord your God with all your heart, soul, mind, and strength. Love your neighbor as yourself. The whole law and the prophets depend on these two commandments.

Love Thy Neighbour as Thyself

Love God, love your neighbors

To All Christians and Anyone Who Will Listen

Lincoln Brewster – Love the Lord

You are my strength – Hillsong

Psalm 18

That’s Why We Praise HIM

Love for God in everything (Matthew 22, 34-40) 08

Posted in 30th Sunday in Ordinary Time, love the lord your god with all your heart mind soul an, Prepare for Mass | Tagged: , , , , , , , , | Leave a Comment »

Render unto Caesar what is Caesars; God what is God’s

Posted by prepareformass on October 13, 2008


Prepare for Mass – 29th Sunday in Ordinary Time – Today’s Readings

Render to God what is God’s and render to Caeser what is Caesar’s. Government can never take the place of God. Just as we don’t ignore God in our everyday lives, we should not ignore our responsiblity to our fellow man and our roles as citizens. Loving God and neighbor is what we are called to do.

Our role as citizens in a pluralistic society is distinct but not separated from our roles as members of Christ body. All man made laws if they are to be just are subservient to the natural moral law inscribed in our hearts and made known by human reason.

Saint JoseMaria Escriva wrote in THE WAY: “To be Catholic means to love our country, and to let nobody surpass us in that love. And at the same time, it means to hold as our own the noble aspirations of all the other lands. How many glories of France are glories of mine! And in the same way, many things that make Germans proud-and Italians, British, Americans and Asians and Africans-are also sources of pride to me. Catholic! A great heart, an open mind.

Faithful Citizenship
Forming Consciences for Faithful Citizenship

Cardinal George – THE LAITY AND THE CONTEMPORARY CULTURAL MILIEU

Father Ted Tyler www.catholic-church.org/ejtyler

Sing Unto the Lord

Posted in 29th Sunday in Ordinary Time, Prepare for Mass | Tagged: , , , , , , | Leave a Comment »

 
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