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Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. – Mt 6:33

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    Christ the King Destruction of the temple = Facing fears and persevere filled with hope

    Not God of the Dead, God of the living Zacchaeus today salvation has come to this house

    Pharisee and the Tax Collector - The Lord Hears the Cry of the Poor

    Persistence and helping each other live faithfully

    Spiritual cleansing - ten were made clean only one came back - gratitude

    Big faith is found in the smallest of things

    Rich Man and Lazarus

    Unjust Steward - The person who is trustworthy in small matters will also be trustworthy in big ones

    God’s Concern for the Lost

    Cost of Discipleship

    Crosses to bear and Narrow Gate Assumption of Blessed Virgin Mary

    Mary, the Virgin Mother of God, was from the very beginning free from the taint of original sin, the minds of the faithful were filled with a stronger hope that the day might soon come when the dogma of the Virgin Mary's bodily Assumption into heaven would also be defined by the Church's supreme teaching authority.

    The Liturgy on the 19th Sunday of Ordinary Time prepares us in a certain way for the Solemnity of Mary's Assumption into Heaven, which we will be celebrating on 15 August. Indeed, it is fully oriented to the future, to Heaven, where the Blessed Virgin Mary has preceded us in the joy of Paradise.

    In particular, the Gospel passage, continuing last Sunday's message, asks Christians to detach themselves from material goods, which are for the most part illusory, and to do their duty faithfully, constantly aspiring to Heaven. May the believer remain alert and watchful to be ready to welcome Jesus when he comes in his glory.

    By means of examples taken from everyday life, the Lord exhorts his disciples, that is, us, to live with this inner disposition, like those servants in the parable who were waiting for their master's return. "Blessed are those servants", he said, "whom the master finds awake when he comes" (Lk 12: 37). We must therefore watch, praying and doing good.

    It is true, we are all travellers on earth, as the Second Reading of today's liturgy from the Letter to the Hebrews appropriately reminds us. It presents Abraham to us in the clothes of a pilgrim, as a nomad who lives in a tent and sojourns in a foreign land. He has faith to guide him.

    "By faith", the sacred author wrote, "Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go" (Heb 11: 8).

    Indeed, Abraham's true destination was "the city which has foundations, whose builder and maker is God" (11: 10). The city to which he was alluding is not in this world but is the heavenly Jerusalem, Paradise.

    This was well known to the primitive Christian community, which considered itself "alien" here below and called its populated nucleuses in the cities "parishes", which means, precisely, colonies of foreigners [in Greek, pároikoi] (cf. I Pt 2: 11). In this way, the first Christians expressed the most important characteristic of the Church, which is precisely the tension of living in this life in light of Heaven.

    Today's Liturgy of the Word, therefore, desires to invite us to think of "the life of the world to come", as we repeat every time we make our profession of faith with the Creed. It is an invitation to spend our life wisely and with foresight, to consider attentively our destiny, in other words, those realities which we call final: death, the last judgement, eternity, hell and Heaven. And it is exactly in this way that we assume responsibility for the world and build a better world.

    May the Virgin Mary, who watches over us from Heaven, help us not to forget that here on earth we are only passing through, and may she teach us to prepare ourselves to encounter Jesus, who is "seated at the right hand of the Father. He will come again in glory to judge the living and the dead". source: vatican.va

    Be rich in what matters to God and don’t store up treasures for yourself.

    Seek and you will find knock and the door will be opened

    Previously... The Gospel episode of Jesus' visit to the house of Martha and Mary (cf. Lk 10: 38-42). While Martha is totally taken up with household tasks, Mary is seated at the Master's feet listening to his word. Christ affirms that Mary "has chosen the good portion, which shall not be taken away from her" (Lk 10: 42). Listening to the Word of God is the most important thing in our lives.

    Christ is always in our midst and desires to speak to our hearts. We can listen to him by meditating with faith on Sacred Scripture, by recollection in private and communal prayer, by silent meditation before the Tabernacle, from which he speaks to us of his love.

    Christians, especially on Sundays, are called to meet and listen to the Lord. This happens most completely through participation in Holy Mass, during which Christ prepares the banquet of the Word and of the Bread of Life for the faithful. But other moments of prayer and reflection, of rest and brotherhood, can also be profitably combined to make the Lord's Day holy.

    When, through the action of the Holy Spirit, God takes up his dwelling in the heart of the believer, it becomes easier for him/her to serve the brethren. This is what happened in a unique and perfect way in Mary Most Holy. To her we entrust this vacation period, to make the most of it as a favourable time to rediscover the primacy of the interior life.

    The Church is God's family in the world. In this family no one ought to go without the necessities of life. Yet at the same time caritas- agape extends beyond the frontiers of the Church. The parable of the Good Samaritan remains as a standard which imposes universal love towards the needy whom we encounter “by chance” (cf. Lk 10:31), whoever they may be. Without in any way detracting from this commandment of universal love, the Church also has a specific responsibility: within the ecclesial family no member should suffer through being in need. The teaching of the Letter to the Galatians is emphatic: “So then, as we have opportunity, let us do good to all, and especially to those who are of the household of faith” (6:10). source:vatican.va In the sending of the seventy-two, Jesus confirms that through his disciples, and those who would come to believe in him through their word, his peace and the news that “the kingdom of God has come near to you” would be proclaimed to the world. At their joyful return, despite rejection, Jesus rejoices at their success in the submission of the evil spirits in his name: the message is never to cease, never to give up.

    God’s will is for his people to be one. Like the Christians in Thessalonika, we are urged to “rejoice always” and “pray without ceasing”, trusting that as we commit ourselves wholly to working with God, his purpose of unity will finally be fulfilled.



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    "Religion is not a Technology!" - There needs to be a personal relationship there. - Father Ted Tyler
    If the close relationship between the Last Supper and the mystery of Jesus' death on the Cross is emphasized on Holy Thursday, today, the Feast of Corpus Christi, with the procession and unanimous adoration of the Eucharist, attention is called to the fact that Christ sacrificed himself for all humanity. His passing among the houses and along the streets of our city will be for those who live there an offering of joy, eternal life, peace and love.

    In the Gospel passage, a second element catches one's eye: the miracle worked by the Lord contains an explicit invitation to each person to make his own contribution. The two fish and five loaves signify our contribution, poor but necessary, which he transforms into a gift of love for all.

    "Christ continues today" I wrote in the above-mentioned Post Synodal Exhortation, "to exhort his disciples to become personally engaged" (Sacramentum Caritatis, n. 88).

    Thus, the Eucharist is a call to holiness and to the gift of oneself to one's brethren: "Each of us is truly called, together with Jesus, to be bread broken for the life of the world".

    source: vatican.va


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  • Loving Means Acting Like The Good Samaritan

    Today, for example, the liturgy invites us to reflect on the famous Parable of the Good Samaritan (cf. Lk 10: 25-37), which introduces us into the heart of the Gospel message: love for God and love for neighbour. But the person speaking to Jesus asks: who is my neighbour? And the Lord answers by reversing the question and showing through the account of the Good Samaritan that each one of us must make himself close to every person he meets: "Go and do likewise" (Lk 10: 37).

    Loving, Jesus says, means acting like the Good Samaritan. And we know that he himself is the Good Samaritan par excellence; although he was God, he did not hesitate to humble himself to the point of becoming a man and giving his life for us.

    Love is therefore the "heart" of Christian life; indeed, love alone, awakened in us by the Holy Spirit, makes us Christ's witnesses.
    source:vatican.va


  • Texts of St. Josemaría:

    Our Lady was a guest at one of those noisy country weddings attended by people from many different villages. Mary was the only one who noticed the wine was running out. Don’t these scenes from Christ’s life seem familiar to us? The greatness of God lives at the level of ordinary things. It is natural for a woman, a homemaker, to notice an oversight, to look after the little things that make life pleasant. And that is how Mary acted.

    “Do whatever he tells you.” (John 2:5)

    If our faith is weak, we should turn to Mary. Because of the miracle at the marriage feast at Cana, which Christ performed at his Mother’s request, his disciples learned to believe in him (cf. John 2:11). Our Mother is always interceding with her Son so that he may attend to our needs and show himself to us, so that we can cry out, “You are the Son of God.”

    Grant me, dear Jesus, the faith I truly desire. My Mother, sweet Lady, Mary most holy, make me really believe! (Holy Rosary–Appendix, Wedding Feast at Cana)

    The Christian apostolate — and I’m talking about an ordinary Christian living as just one more man or woman among equals — is a great work of teaching. Through real, personal, loyal friendship, you create in others a hunger for God and you help them to discover new horizons — naturally, simply. With the example of your faith lived to the full, with a loving word, which is full of the force of divine truth.

    Be daring. Count on the help of Mary, queen of apostles. Without ceasing to be a mother, Our Lady is able to get each of her children to face his own responsibilities. Mary always does the immense favor of bringing to the cross, of placing face to face with the example of the Son of God, those who come close to her and contemplate her life. It is in this confrontation that Christian life is decided. And here Mary intercedes for us so that our behavior may lead to a reconciliation of the younger brother — you and me — with the firstborn Son of the Father.

    Many conversions, many decisions to give oneself to the service of God have been preceded by an encounter with Mary. Our Lady has encouraged us to look for God, to desire to change, to lead a new life. And so the “Do whatever he tells you” has turned into real self-giving, into a Christian vocation, which from then on enlightens all our personal life. (Christ is Passing By, 149)

    opusdei.us

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    • Love Your Enemies...Even on 9/11 September 11, 2014
      Thursday of the Twenty-third Week in Ordinary Time. On this day, the 13th anniversary of the attacks on 9/11, the readings happen to hit us right between the eyes. These are tough challenges that Jesus sets for us, indeed. (Preached on Thursday, September 11, 2014, 12:15pm, St. Malachy's Church, New York City)
    • What Defines You? September 9, 2014
      Memorial of Saint Peter Claver, Priest. How do we see and hear Paul develop throughout these readings of recent past? How does this affect us? (Preached on Tuesday, September 9, 2014, St. Paul the Apostle Church, New York City)
    • It All Belongs To God September 4, 2014
      Thursday of the Twenty-second Week in Ordinary Time. We should remember that although we think we own things and all, everything belongs to God. (Preached on Thursday, September 4, 2014, 12:15pm, St. Malachy's Church, New York City)
    • If Only We'd Known August 28, 2014
      Memorial of Saint Augustine, Bishop and Doctor of the Church. If you knew Jesus was coming back today - waht would YOU do? (Preached on Thursday, August 28, 2014, 12:15pm, St. Malachy's Church, New York City)
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    • Saints of Our Lives, episode 8 September 12, 2014
      Saints of Our Lives is Team Busted Halo acting out the lives of the saints in soap opera fashion for your educational and entertainment pleasure. In our first episode of Saints of Our Lives, we dramatize the life of St. Clare of Assisi.  The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, Channel 129, Monday through Thursday, 7:00pm t […]
    • Interview: Kirk Cameron September 5, 2014
      Kirk Cameron began his acting career at age 10, and by age 14 his role on Growing Pains earned him a Golden Globe nomination and landed him on magazine covers and in the hearts of teen girls around the world. He is also known for his memorable performances in the Left Behind movies, and the feature film Fireproof, the highest grossing independent film of 200 […]
    • Fatherly Advice: How Do I Respond to Religious Arguments Online? August 27, 2014
      A fan of the show named writes in with a peculiar situation that many of us go through: responding to religious arguments online. In this case, a distant cousin put some hateful remarks about religion on her wall. How should she respond, if at all? What do you think?  The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, Channel 129, Mo […]
    • Saints of Our Lives, episode 7 August 15, 2014
      Saints of Our Lives is Team Busted Halo acting out the lives of the saints in soap opera fashion for your educational and entertainment pleasure. In our first episode of Saints of Our Lives, we dramatize the life of St. Bernard.  The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, Channel 129, Monday through Thursday, 7:00pm to 10:00p […]
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  • Ordinary Time Prayer

    Heavenly Father You are the One from Whom every family derives its origin. Grant that, in keeping with Your glorious riches we may be strengthened with power through the Spirit for the development of our inner selves. Help us to develop our natural potentialities to the full while at the same time growing in Your likeness to Your Son Jesus Christ. Amen Lord Jesus I know that all human relations take time if they are to grow and deepen. This is also true of my relations with You, the Father, Son, and Holy Spirit, which must grow over the course of my life. However, this growth is not automatic; time alone means nothing unless I add earnest efforts to it. You have inspired Your Church to set aside special times when this growth can develop more intensely - the special seasons of the Church Year. If I fail to move toward You during these times, I waste precious opportunities and endanger my spiritual life. Help me to take them seriously and make a real attempt to use them well, so that I may grow into the person You want me to be. New Saint Joseph People's Prayer Book Lenten Prayer Almighty and Everlasting God,
    You have given the human race
    Jesus Christ our Savior as a model of humility.
    He fulfilled Your Will by becoming Man
    And giving His life on the Cross.
    Help us to bear witness to You
    By following His example of suffering
    And make us worthy to share in His Resurrection.
    We ask this through our Lord Jesus Christ, Your Son.

    Amen.
    Our Father...
    MARY, Mother of Jesus,
    you were Jesus’ gift for us from the Cross.
    He gave you to us as our mother.
    Intercede for all our needs.
    Hail Mary...
    Glory Be...


  • Advent Prayer

    This Advent season, as you celebrate the season of waiting for the Lord, use this prayer each week as you light the candles of your Advent wreath. Lord, our God, we praise you for your Son, Jesus Christ: He is Emmanuel, the hope of all people, He is the wisdom that teaches and guides us, He is the Savior of every nation. Lord God, let your blessing come upon us as we light the candles of this Advent wreath. May the wreath and its light be a sign of Christ’s promise to bring us salvation. We ask this through Christ, our Lord. Amen. -www.catholicmom.com
  • The people who walked in darkness have seen a great light

    pope benedict address to diplomatic core - vatican.va As a new year begins, our own hearts and the entire world continue to echo the joyful message proclaimed twenty centuries ago in the night of Bethlehem, a night which symbolizes humanity’s deep need for light, love and peace. To the men and women of that time, as to those of our own day, the heavenly hosts brought the good news of the coming of the Saviour: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” (Is 9:1). The mystery of the Son of God who became the son of man truly surpasses all human expectations. In its absolute gratuitousness this saving event is the authentic and full response to the deep desire of every heart. The truth, goodness, happiness and abundant life which each man and woman consciously or unconsciously seeks are given to us by God. In longing for these gifts, each person is seeking his Creator, for “God alone responds to the yearning present in the heart of every man and woman” (Post-Synodal Apostolic Exhortation Verbum Domini, 23). Humanity throughout history, in its beliefs and rituals, demonstrates a constant search for God and “these forms of religious expression are so universal that one may well call man a religious being” (Catechism of the Catholic Church, 28). The religious dimension is an undeniable and irrepressible feature of man’s being and acting, the measure of the fulfilment of his destiny and of the building up of the community to which he belongs. Consequently, when the individual himself or those around him neglect or deny this fundamental dimension, imbalances and conflicts arise at all levels, both personal and interpersonal.
  • Each of us has dignity

    The Parables of the Lost Sheep, the Lost Coin, and the Prodigal Son are reminders that each one of us has dignity and are worth everything to God who wants a relationship with us and for us to be happy forever.
  • The Multitudes Were Following After Him

    The crowds were following Jesus when he turned around and made them think about something. Easy is it to follow him when it is convenient. Hard is it to follow him when doing so will cause us discomfort. Sometimes doing the right thing will cause us some discomfort but it is the cross that we are asked to bear.
  • Narrow Gate

    There is a question that has always nagged believers: Will there be many or few people saved? During certain periods this problem became so acute as to cause some people terrible anxiety.

    This Sunday's Gospel informs us that Jesus himself was once asked this question. "Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, 'Lord, will only a few people be saved?'"

    The question, as we see, focuses on the number -- How many will be saved? Will it be many or few? In answering the question, Jesus shifts the focus from "how many" to "how" to be saved, that is, by entering "through the narrow gate."

    We see this same attitude in regard to Jesus' second coming. The disciples ask "when" the return of the Son of Man will happen and Jesus answers indicating "how" we should prepare ourselves for that return, and what to do during the time of waiting (cf. Matthew 24:3-4).

    Jesus' way of responding to these questions is not strange or discourteous. He is just acting in the way of one who wants to teach his disciples how to move from a life of curiosity to one of true wisdom; from the allure of idle questions to the real problems we need to grapple with in life.

    From this we already see the absurdity of those who, like the Jehovah Witnesses, believe they know the precise number of the saved: 144,000.

    This number, which recurs in the Book of Revelations has a purely symbolic value (the square of 12 -- the number of the tribes of Israel -- multiplied by 1,000) and is explained by the expression that immediately follows: "A great multitude that no man could number" (Revelations 7:4, 9).

    Above all, if 144,000 is really the number, then we can both close up shop. Above the gate to heaven there must be a sign like the ones parking lots put up: "Full."

    If, therefore, Jesus is not so much interested in revealing to us the number of the saved as he is in telling us how to be saved, we can understand what he is trying to tell us here. In substance, there are two things: one negative and the other positive.

    It is useless, or rather it is not enough, to belong to a certain ethnic group, race, tradition, or institution, not even the chosen people from whom the Savior himself comes. What puts us on the road to salvation is not a title of ownership ("We ate and drank in your presence..."), but a personal decision, followed by a consistent way of life. This is even more clear in Matthew's text which contrasts two ways and two gates, one narrow and the other wide (cf. Matthew 7:13-14).

    Why are these ways respectively called "narrow" and "wide"? Is it perhaps that the way of evil is always easy and pleasant to follow and the way of goodness always hard and tiresome?

    Here we must be careful not to cede to the usual temptation of believing that here below everything goes magnificently well for the wicked and everything goes terribly for the good.

    The way of the wicked is wide, but only at the beginning. As one goes down this way it gradually becomes narrow and bitter. In any case, it becomes very narrow at the end because it finishes in a blind alley.

    The joy that is experienced in it has the characteristic of diminishing more and more as one tastes it, and it finally causes nausea and sadness. We see this in certain forms of intoxication experienced in drugs, alcohol and sex. A larger dose or stronger stimulation is needed each time to produce pleasure of the same intensity.

    Finally the organism no longer responds and it begins to break down, even physically.

    The way of the just is instead narrow at the beginning, when one starts off on it, but it then becomes a spacious boulevard because hope, joy and peace of heart are found in it.

    Father Cantalamessa

  • Faithfully Waiting

    Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

    Be watchful for you know not the day nor the hour

    You also must be ready for the Son of man is coming at an unexpected hour

    To whom much is given much will be expected

    Keep your lamps burning

    Watchful Servants/Faithful or Unfaithful Servant

    Are you faithful to God?

  • Thoughts on Greed

    Greed and envy focus a person on self. Those who pursue wealth seek security and safety. They use their riches to shield themselves from life's vicissitudes and to find comfort and confidence in material things. In the pursuit of wealth they lose sight of the real meaning of life because they are seduced by the illusion that with their fortune they can control their lives. Yet one day everyone will die - possessions cannot protect against that day. source: Catholic-Bible-School.org

    Novena Prayer to St Martha "St. Martha, I resort to thy protection and aid and as a proof of my affection and faith I offer this light which I shall burn every Tuesday. Comfort me in all my difficulties and through the great favor thou didst enjoy when the Savior was lodged in thy house,. Intercede for my family that we may always hold God in our hearts, and that we may be provided for in all our necessities, I ask, St. Martha, to overcome all difficulties as thou didst overcome the dragon at thy feet."

  • Pope Benedict XVI on the sinful woman redeemed by love

    The manner in which she chose to come before Jesus, bathing his feet with tears and drying them with her hair, kissing them and sprinkling scented oil upon them, was done to shock those who viewed people in her condition with the merciless eye of the judge. What is striking, on the other hand, is the tenderness with which Jesus treated this woman, exploited and judged by so many. In Jesus she found at last a pure eye, a heart capable of loving without exploiting. In the gaze and heart of Jesus she received the revelation of God-Love!

    To avoid any misunderstanding, it should be noted that Jesus' mercy was not expressed by putting moral law in parentheses. For Jesus, good is good and evil is evil. Mercy does not change the connotations of sin but consumes it in a fire of love.



  • Life is not just a succession of events or experiences; it is a search for the true, the good, and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this - in truth, in goodness, and in beauty - that we find happiness and joy. -PB16 Message for the 43rd World Communications Day May 24, 2009


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    • I Never Want to Be a Priest. September 30, 2014
      Once I told them I was going home for a break, the next question that usually followed was “what is your major?” I always get varying responses when I tell someone I studied Theology, but on these plane rides in college, there was one response that was pretty common. “What do you want to do with your degree in Theology? Do you want to be a priest? Why can’t […]
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      Gus admits to “binge-watching” the TV show Under the Dome so he asks his listeners if they’ve ever binge-watched a program and which one was it? Also, Dr. Peter Kleponis calls in to the program to talk about his new book “Integrity Restored: Helping Catholic Families Win the Battle Against Pornography.” Dr. Kleponis is one of […]
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      If Job were around today, he certainly would have been diagnosed with serious depression. In today’s first reading, he rues the very day that he was born. He knows that anything would be better than all the stuff he was suffering through. Yet through it all, he never curses God for his plight. In the […]
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    • Today's Homily - Sunday -- 9/21/2014 September 21, 2014
      Fr. Anthony: : --- 25th Sunday of Ordinary Time
    • Today's Homily - Monday -- 9/22/2014 September 22, 2014
      Fr. Miguel Marie: : --- Weekday
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      Fr. Mitch Pacwa: : --- St. Pio
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      Fr. Leonard Mary: : --- Weekday
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      Fr. Leonard Mary: : --- St. John Chrysostom
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      Fr. Andrew Apostoli, CFR w/ Fr. Thomas Valenti: : --- Fr. Thomas Valenti talks with Fr. Apostoli about the cause of Archbishop Fulton Sheen
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      Marcus Grodi w/ Deacon Rick Bauer: : --- Marcus is joined by Deacon Rick Bauer to discuss his journey from Church of Christ minister to the Catholic Church.
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      Mother Angelica: : --- Mother talks about the beauty of the virtue of Compassion. She discusses Luke 6:36.
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      Fr. Mitch Pacwa, S.J.: : --- Fides Et Ratio
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      Fr. Mitch Pacwa, SJ w/ Dr. George Harne: : --- Dr. George Harne, President of the College of St. Mary Magdalene joins Fr. Mitch to discuss the importance of remaining faithful to Ex Corde Ecclesiae, an apostolic constitution issued by St. John Paul II regarding Catholic universities.
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      Brian Patrick: : --- The U.S. makes a push for more international support in fighting ISIS- Wyatt Goolsby reports. Suzanne LaFrankie reports from the White House on tightened security measures after an intruder got through its doors with a knife. Pope Francis makes his first major appointment in the U.S – we discuss with The Catholic University of America […]
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The Solemnity of the Most Holy Body and Blood of Christ

Posted by prepareformass on June 4, 2012

Sunday June 10th 2012 is The Solemnity of the Most Holy Body and Blood of Christ

Year B

MUSIC RECOMMENDATIONS FROM ‘SPIRIT AND SONG’

June 10 2012 – (6/10/2012) – Readings

Ex 24:3-8

Ps 116:12-13, 15-16, 17-18

Heb 9:11-15

Mk 14:12-16, 22-26

The Solemnity of the Most Holy Trinity

LifeTeen Sunday Sunday Sunday podcast

Listen to the Readings

 

The Solemnity of the Most Holy Body and Blood of Christ

Moses took the blood and splashed it on the people, saying, “This is the blood of the covenant which the LORD has made with you according to all these words.”

I will take the cup of salvation, and call on the name of the Lord.

When Christ came as high priest
of the good things that have come to be,
passing through the greater and more perfect tabernacle
not made by hands, that is, not belonging to this creation,
he entered once for all into the sanctuary,
not with the blood of goats and calves
but with his own blood, thus obtaining eternal redemption.

While they were eating,
he took bread, said the blessing,
broke it, gave it to them, and said,
“Take it; this is my body.”
Then he took a cup, gave thanks, and gave it to them,
and they all drank from it.
He said to them,
“This is my blood of the covenant,
which will be shed for many.
Amen, I say to you,
I shall not drink again the fruit of the vine
until the day when I drink it new in the kingdom of God.”
Then, after singing a hymn,
they went out to the Mount of Olives.

On the eve of his Passion, during the Passover meal, the Lord took the bread in his hands – as we heard a short time ago in the Gospel passage – and, having blessed it, he broke it and gave it to his Disciples, saying: “Take this, this is my body”. He then took the chalice, gave thanks and passed it to them and they all drank from it. He said: “This is my blood, the blood of the covenant, to be poured out on behalf of many” (Mk 14: 22-24).

The entire history of God with humanity is recapitulated in these words. The past alone is not only referred to and interpreted, but the future is anticipated – the coming of the Kingdom of God into the world. What Jesus says are not simply words. What he says is an event, the central event of the history of the world and of our personal lives.

These words are inexhaustible. In this hour, I would like to meditate with you on just one aspect. Jesus, as a sign of his presence, chose bread and wine. With each one of the two signs he gives himself completely, not only in part. The Risen One is not divided. He is a person who, through signs, comes near to us and unites himself to us.

Each sign however, represents in its own way a particular aspect of his mystery and through its respective manifestation, wishes to speak to us so that we learn to understand the mystery of Jesus Christ a little better.more
~Pope Benedict XVI

Mass Preparation for this Sunday

The Center for Liturgy at St Louis University

St Charles Borromeo Catholic Church – www.scborromeo.org

LifeTeen

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2 Responses to “The Solemnity of the Most Holy Body and Blood of Christ”

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  2. [...] The Solemnity of the Most Holy Body and Blood of Christ (prepareformass.wordpress.com) [...]

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