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Fifth Sunday of Lent
Fourth Sunday of Lent
Third Sunday of LENT
Second Sunday of LENT
First Sunday of LENT
Ninth Sunday of Ordinary Time
Eighth Sunday of Ordinary Time
Seventh Sunday of Ordinary Time
Sixth Sunday of Ordinary Time
Fifth Sunday of Ordinary Time
Fourth Sunday of Ordinary Time
Third Sunday of Ordinary Time
Second Sunday of Ordinary Time
Feast of the Baptism of the Lord
Fourth Sunday of Advent
Third Sunday of Advent
Second Sunday of Advent
First Sunday of Advent
Christ the King
Destruction of the temple = Facing fears and persevere filled with hope
Not God of the Dead, God of the living
Zacchaeus today salvation has come to this house
Pharisee and the Tax Collector - The Lord Hears the Cry of the Poor
Persistence and helping each other live faithfully
Spiritual cleansing - ten were made clean only one came back - gratitude
Big faith is found in the smallest of things
Rich Man and Lazarus
Unjust Steward - The person who is trustworthy in small matters will also be trustworthy in big ones
God’s Concern for the Lost
Cost of Discipleship
Crosses to bear and
Assumption of Blessed Virgin Mary
Mary, the Virgin Mother of God, was from the very beginning free from the taint of original sin, the minds of the faithful were filled with a stronger hope that the day might soon come when the dogma of the Virgin Mary's bodily Assumption into heaven would also be defined by the Church's supreme teaching authority.
The Liturgy on the 19th Sunday of Ordinary Time prepares us in a certain way for the Solemnity of Mary's Assumption into Heaven, which we will be celebrating on 15 August. Indeed, it is fully oriented to the future, to Heaven, where the Blessed Virgin Mary has preceded us in the joy of Paradise.
In particular, the Gospel passage, continuing last Sunday's message, asks Christians to detach themselves from material goods, which are for the most part illusory, and to do their duty faithfully, constantly aspiring to Heaven. May the believer remain alert and watchful to be ready to welcome Jesus when he comes in his glory.
By means of examples taken from everyday life, the Lord exhorts his disciples, that is, us, to live with this inner disposition, like those servants in the parable who were waiting for their master's return. "Blessed are those servants", he said, "whom the master finds awake when he comes" (Lk 12: 37). We must therefore watch, praying and doing good.
It is true, we are all travellers on earth, as the Second Reading of today's liturgy from the Letter to the Hebrews appropriately reminds us. It presents Abraham to us in the clothes of a pilgrim, as a nomad who lives in a tent and sojourns in a foreign land. He has faith to guide him.
"By faith", the sacred author wrote, "Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go" (Heb 11: 8).
Indeed, Abraham's true destination was "the city which has foundations, whose builder and maker is God" (11: 10). The city to which he was alluding is not in this world but is the heavenly Jerusalem, Paradise.
This was well known to the primitive Christian community, which considered itself "alien" here below and called its populated nucleuses in the cities "parishes", which means, precisely, colonies of foreigners [in Greek, pároikoi] (cf. I Pt 2: 11). In this way, the first Christians expressed the most important characteristic of the Church, which is precisely the tension of living in this life in light of Heaven.
Today's Liturgy of the Word, therefore, desires to invite us to think of "the life of the world to come", as we repeat every time we make our profession of faith with the Creed. It is an invitation to spend our life wisely and with foresight, to consider attentively our destiny, in other words, those realities which we call final: death, the last judgement, eternity, hell and Heaven. And it is exactly in this way that we assume responsibility for the world and build a better world.
May the Virgin Mary, who watches over us from Heaven, help us not to forget that here on earth we are only passing through, and may she teach us to prepare ourselves to encounter Jesus, who is "seated at the right hand of the Father. He will come again in glory to judge the living and the dead".
Be rich in what matters to God and don’t store up treasures for yourself.
Seek and you will find knock and the door will be opened
The Gospel episode of Jesus' visit to the house of Martha and Mary (cf. Lk 10: 38-42). While Martha is totally taken up with household tasks, Mary is seated at the Master's feet listening to his word. Christ affirms that Mary "has chosen the good portion, which shall not be taken away from her" (Lk 10: 42). Listening to the Word of God is the most important thing in our lives.
Christ is always in our midst and desires to speak to our hearts. We can listen to him by meditating with faith on Sacred Scripture, by recollection in private and communal prayer, by silent meditation before the Tabernacle, from which he speaks to us of his love.
Christians, especially on Sundays, are called to meet and listen to the Lord. This happens most completely through participation in Holy Mass, during which Christ prepares the banquet of the Word and of the Bread of Life for the faithful. But other moments of prayer and reflection, of rest and brotherhood, can also be profitably combined to make the Lord's Day holy.
When, through the action of the Holy Spirit, God takes up his dwelling in the heart of the believer, it becomes easier for him/her to serve the brethren. This is what happened in a unique and perfect way in Mary Most Holy. To her we entrust this vacation period, to make the most of it as a favourable time to rediscover the primacy of the interior life.
The Church is God's family in the world. In this family no one ought to go without the necessities of life. Yet at the same time caritas- agape extends beyond the frontiers of the Church. The parable of the Good Samaritan remains as a standard which imposes universal love towards the needy whom we encounter “by chance” (cf. Lk 10:31), whoever they may be. Without in any way detracting from this commandment of universal love, the Church also has a specific responsibility: within the ecclesial family no member should suffer through being in need. The teaching of the Letter to the Galatians is emphatic: “So then, as we have opportunity, let us do good to all, and especially to those who are of the household of faith” (6:10).
In the sending of the seventy-two, Jesus confirms that through his disciples, and those who would come to believe in him through their word, his peace and the news that “the kingdom of God has come near to you” would be proclaimed to the world. At their joyful return, despite rejection, Jesus rejoices at their success in the submission of the evil spirits in his name: the message is never to cease, never to give up.
God’s will is for his people to be one. Like the Christians in Thessalonika, we are urged to “rejoice always” and “pray without ceasing”, trusting that as we commit ourselves wholly to working with God, his purpose of unity will finally be fulfilled.