Prepare for Mass

Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. – Mt 6:33

  • RSS Daily Readings – catholic.org

    • Monday, July 21, 2014
      Reading 1Micah 6:1-4, 6-8Responsorial PsalmPsalms 50:5-6, 8-9, 16-17, 21, 23GospelMatthew 12:38-42
  • Subscribe

  • Spin the Tee for Totally Random Post

  • Resources


  • "Religion is not a Technology!" - There needs to be a personal relationship there. - Father Ted Tyler
    If the close relationship between the Last Supper and the mystery of Jesus' death on the Cross is emphasized on Holy Thursday, today, the Feast of Corpus Christi, with the procession and unanimous adoration of the Eucharist, attention is called to the fact that Christ sacrificed himself for all humanity. His passing among the houses and along the streets of our city will be for those who live there an offering of joy, eternal life, peace and love.

    In the Gospel passage, a second element catches one's eye: the miracle worked by the Lord contains an explicit invitation to each person to make his own contribution. The two fish and five loaves signify our contribution, poor but necessary, which he transforms into a gift of love for all.

    "Christ continues today" I wrote in the above-mentioned Post Synodal Exhortation, "to exhort his disciples to become personally engaged" (Sacramentum Caritatis, n. 88).

    Thus, the Eucharist is a call to holiness and to the gift of oneself to one's brethren: "Each of us is truly called, together with Jesus, to be bread broken for the life of the world".

    source: vatican.va


  • Prepare for Mass now on Twitter

  • Loving Means Acting Like The Good Samaritan

    Today, for example, the liturgy invites us to reflect on the famous Parable of the Good Samaritan (cf. Lk 10: 25-37), which introduces us into the heart of the Gospel message: love for God and love for neighbour. But the person speaking to Jesus asks: who is my neighbour? And the Lord answers by reversing the question and showing through the account of the Good Samaritan that each one of us must make himself close to every person he meets: "Go and do likewise" (Lk 10: 37).

    Loving, Jesus says, means acting like the Good Samaritan. And we know that he himself is the Good Samaritan par excellence; although he was God, he did not hesitate to humble himself to the point of becoming a man and giving his life for us.

    Love is therefore the "heart" of Christian life; indeed, love alone, awakened in us by the Holy Spirit, makes us Christ's witnesses.
    source:vatican.va


  • Texts of St. Josemaría:

    Our Lady was a guest at one of those noisy country weddings attended by people from many different villages. Mary was the only one who noticed the wine was running out. Don’t these scenes from Christ’s life seem familiar to us? The greatness of God lives at the level of ordinary things. It is natural for a woman, a homemaker, to notice an oversight, to look after the little things that make life pleasant. And that is how Mary acted.

    “Do whatever he tells you.” (John 2:5)

    If our faith is weak, we should turn to Mary. Because of the miracle at the marriage feast at Cana, which Christ performed at his Mother’s request, his disciples learned to believe in him (cf. John 2:11). Our Mother is always interceding with her Son so that he may attend to our needs and show himself to us, so that we can cry out, “You are the Son of God.”

    Grant me, dear Jesus, the faith I truly desire. My Mother, sweet Lady, Mary most holy, make me really believe! (Holy Rosary–Appendix, Wedding Feast at Cana)

    The Christian apostolate — and I’m talking about an ordinary Christian living as just one more man or woman among equals — is a great work of teaching. Through real, personal, loyal friendship, you create in others a hunger for God and you help them to discover new horizons — naturally, simply. With the example of your faith lived to the full, with a loving word, which is full of the force of divine truth.

    Be daring. Count on the help of Mary, queen of apostles. Without ceasing to be a mother, Our Lady is able to get each of her children to face his own responsibilities. Mary always does the immense favor of bringing to the cross, of placing face to face with the example of the Son of God, those who come close to her and contemplate her life. It is in this confrontation that Christian life is decided. And here Mary intercedes for us so that our behavior may lead to a reconciliation of the younger brother — you and me — with the firstborn Son of the Father.

    Many conversions, many decisions to give oneself to the service of God have been preceded by an encounter with Mary. Our Lady has encouraged us to look for God, to desire to change, to lead a new life. And so the “Do whatever he tells you” has turned into real self-giving, into a Christian vocation, which from then on enlightens all our personal life. (Christ is Passing By, 149)

    opusdei.us

  • RSS Today’s Gospel

  • RSS Homily of the Day

  • RSS Father Dave Dwyer’s Homilies

    • Not How I Would Do It April 29, 2015
      Today we hear about some people in the Bible who saw what God was doing and thought, said or even acted with this in mind: "that's not how I would have done it, Lord." Do you ever do this, as well? Preached on a mission at St. John the Baptist Church in Oklahoma City, Oklahoma on March 9, 2015. 
    • Just Show Up (Easter/Rome) April 5, 2015
      Easter Sunday, 2015. Father Dave uses his recent pilgrimage to the Holy Land, and specifically his trip to Magdala (where Mary Magdalene is from), to make an important point about our celebration of Easter, the Resurrection of the Lord. Preached in Rome, Italy on Sunday, April 5, 2015
    • For Grandparents March 11, 2015
      We are told to honor our mother and father...but what about our grandparents? Well they get a special shout-out today, in the readings, and in our lives Preached on a mission at St. John the Baptist Church in Oklahoma City, Oklahoma on March 11, 2015. 
    • Things Forgiveness is Not March 10, 2015
      What is forgiveness? Well, that is indeed a difficult a question. But it is something we are called to. So perhaps we should start discussing what  forgiveness is not, as this can help us achieve it. Preached on a mission at St. John the Baptist Church in Oklahoma City, Oklahoma on March 10, 2015. 
  • RSS Busted Halo Show – Father Dave Dwyer The Catholic Channel Sirius 159

    • Holy Land Pilgrimage: Cana April 21, 2015
      These are excerpted segments from the special broadcasts Father Dave recorded during his first pilgrimage to the Holy Land, alongside Lino Rulli, Brett Siddell, and several other American pilgrims. In this episode, you will hear Father Dave, Lino and Brett discuss the miracle at the Wedding at Cana. Plus you hear the married pilgrims renew their vows! The Bu […]
    • Holy Land Pilgrimage: Annunciation April 14, 2015
      These are excerpted segments from the special broadcasts Father Dave recorded during his first pilgrimage to the Holy Land, alongside Lino Rulli, Brett Siddell, and several other American pilgrims. In this episode, you will hear Father Dave, Lino and Brett discuss Mary, Jesus, and the Holy Land outside the Basilica of the Annunication in Nazareth. The Busted […]
    • Holy Land Pilgrimage: Hopes April 6, 2015
      These are excerpted segments from the special broadcasts Father Dave recorded during his first pilgrimage to the Holy Land, alongside Lino Rulli, Brett Siddell, and several other American pilgrims. In this first episode, you will hear Father Dave's hopes for the pilgrimage, as well as some intial thoughts from some of the pilgrims. The Busted Halo Show […]
    • Saints of Our Lives, ep. 11 March 19, 2015
      Saints of Our Lives is Team Busted Halo acting out the lives of the saints in soap opera fashion for your educational and entertainment pleasure. In this episode of Saints of Our Lives, we dramatize the life of St. Genesius!  The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, Channel 129, Monday through Thursday, 7:00pm to 10:00pm an […]
  • Holy Eucharist

  • Today is a great day



  • Enter your email address to subscribe to this blog and receive notifications of new posts by email.

    Join 3,187 other followers

  • March 2010
    S M T W T F S
    « Feb   Apr »
     123456
    78910111213
    14151617181920
    21222324252627
    28293031  
  • Recent Posts

  • Lent Prayer

    Almighty and Everlasting God,
    You have given the human race Jesus Christ our Savior as a model of humility.
    He fulfilled Your Will by becoming Man
    And giving His life on the Cross.
    Help us to bear witness to You By following His example of suffering
    And make us worthy to share in His Resurrection.
    We ask this through our Lord Jesus Christ, Your Son.

    Amen.

    Our Father...

    MARY, Mother of Jesus, you were Jesus' gift for us from the Cross. He gave you to us as our mother. Intercede for all our needs.

    Hail Mary...

    Glory Be...
  • The people who walked in darkness have seen a great light

    pope benedict address to diplomatic core - vatican.va As a new year begins, our own hearts and the entire world continue to echo the joyful message proclaimed twenty centuries ago in the night of Bethlehem, a night which symbolizes humanity’s deep need for light, love and peace. To the men and women of that time, as to those of our own day, the heavenly hosts brought the good news of the coming of the Saviour: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” (Is 9:1). The mystery of the Son of God who became the son of man truly surpasses all human expectations. In its absolute gratuitousness this saving event is the authentic and full response to the deep desire of every heart. The truth, goodness, happiness and abundant life which each man and woman consciously or unconsciously seeks are given to us by God. In longing for these gifts, each person is seeking his Creator, for “God alone responds to the yearning present in the heart of every man and woman” (Post-Synodal Apostolic Exhortation Verbum Domini, 23). Humanity throughout history, in its beliefs and rituals, demonstrates a constant search for God and “these forms of religious expression are so universal that one may well call man a religious being” (Catechism of the Catholic Church, 28). The religious dimension is an undeniable and irrepressible feature of man’s being and acting, the measure of the fulfilment of his destiny and of the building up of the community to which he belongs. Consequently, when the individual himself or those around him neglect or deny this fundamental dimension, imbalances and conflicts arise at all levels, both personal and interpersonal.
  • Each of us has dignity

    The Parables of the Lost Sheep, the Lost Coin, and the Prodigal Son are reminders that each one of us has dignity and are worth everything to God who wants a relationship with us and for us to be happy forever.
  • The Multitudes Were Following After Him

    The crowds were following Jesus when he turned around and made them think about something. Easy is it to follow him when it is convenient. Hard is it to follow him when doing so will cause us discomfort. Sometimes doing the right thing will cause us some discomfort but it is the cross that we are asked to bear.
  • Narrow Gate

    There is a question that has always nagged believers: Will there be many or few people saved? During certain periods this problem became so acute as to cause some people terrible anxiety.

    This Sunday's Gospel informs us that Jesus himself was once asked this question. "Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, 'Lord, will only a few people be saved?'"

    The question, as we see, focuses on the number -- How many will be saved? Will it be many or few? In answering the question, Jesus shifts the focus from "how many" to "how" to be saved, that is, by entering "through the narrow gate."

    We see this same attitude in regard to Jesus' second coming. The disciples ask "when" the return of the Son of Man will happen and Jesus answers indicating "how" we should prepare ourselves for that return, and what to do during the time of waiting (cf. Matthew 24:3-4).

    Jesus' way of responding to these questions is not strange or discourteous. He is just acting in the way of one who wants to teach his disciples how to move from a life of curiosity to one of true wisdom; from the allure of idle questions to the real problems we need to grapple with in life.

    From this we already see the absurdity of those who, like the Jehovah Witnesses, believe they know the precise number of the saved: 144,000.

    This number, which recurs in the Book of Revelations has a purely symbolic value (the square of 12 -- the number of the tribes of Israel -- multiplied by 1,000) and is explained by the expression that immediately follows: "A great multitude that no man could number" (Revelations 7:4, 9).

    Above all, if 144,000 is really the number, then we can both close up shop. Above the gate to heaven there must be a sign like the ones parking lots put up: "Full."

    If, therefore, Jesus is not so much interested in revealing to us the number of the saved as he is in telling us how to be saved, we can understand what he is trying to tell us here. In substance, there are two things: one negative and the other positive.

    It is useless, or rather it is not enough, to belong to a certain ethnic group, race, tradition, or institution, not even the chosen people from whom the Savior himself comes. What puts us on the road to salvation is not a title of ownership ("We ate and drank in your presence..."), but a personal decision, followed by a consistent way of life. This is even more clear in Matthew's text which contrasts two ways and two gates, one narrow and the other wide (cf. Matthew 7:13-14).

    Why are these ways respectively called "narrow" and "wide"? Is it perhaps that the way of evil is always easy and pleasant to follow and the way of goodness always hard and tiresome?

    Here we must be careful not to cede to the usual temptation of believing that here below everything goes magnificently well for the wicked and everything goes terribly for the good.

    The way of the wicked is wide, but only at the beginning. As one goes down this way it gradually becomes narrow and bitter. In any case, it becomes very narrow at the end because it finishes in a blind alley.

    The joy that is experienced in it has the characteristic of diminishing more and more as one tastes it, and it finally causes nausea and sadness. We see this in certain forms of intoxication experienced in drugs, alcohol and sex. A larger dose or stronger stimulation is needed each time to produce pleasure of the same intensity.

    Finally the organism no longer responds and it begins to break down, even physically.

    The way of the just is instead narrow at the beginning, when one starts off on it, but it then becomes a spacious boulevard because hope, joy and peace of heart are found in it.

    Father Cantalamessa

  • Faithfully Waiting

    Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

    Be watchful for you know not the day nor the hour

    You also must be ready for the Son of man is coming at an unexpected hour

    To whom much is given much will be expected

    Keep your lamps burning

    Watchful Servants/Faithful or Unfaithful Servant

    Are you faithful to God?

  • Thoughts on Greed

    Greed and envy focus a person on self. Those who pursue wealth seek security and safety. They use their riches to shield themselves from life's vicissitudes and to find comfort and confidence in material things. In the pursuit of wealth they lose sight of the real meaning of life because they are seduced by the illusion that with their fortune they can control their lives. Yet one day everyone will die - possessions cannot protect against that day. source: Catholic-Bible-School.org

    Novena Prayer to St Martha "St. Martha, I resort to thy protection and aid and as a proof of my affection and faith I offer this light which I shall burn every Tuesday. Comfort me in all my difficulties and through the great favor thou didst enjoy when the Savior was lodged in thy house,. Intercede for my family that we may always hold God in our hearts, and that we may be provided for in all our necessities, I ask, St. Martha, to overcome all difficulties as thou didst overcome the dragon at thy feet."

  • Pope Benedict XVI on the sinful woman redeemed by love

    The manner in which she chose to come before Jesus, bathing his feet with tears and drying them with her hair, kissing them and sprinkling scented oil upon them, was done to shock those who viewed people in her condition with the merciless eye of the judge. What is striking, on the other hand, is the tenderness with which Jesus treated this woman, exploited and judged by so many. In Jesus she found at last a pure eye, a heart capable of loving without exploiting. In the gaze and heart of Jesus she received the revelation of God-Love!

    To avoid any misunderstanding, it should be noted that Jesus' mercy was not expressed by putting moral law in parentheses. For Jesus, good is good and evil is evil. Mercy does not change the connotations of sin but consumes it in a fire of love.



  • Life is not just a succession of events or experiences; it is a search for the true, the good, and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this - in truth, in goodness, and in beauty - that we find happiness and joy. -PB16 Message for the 43rd World Communications Day May 24, 2009


  • Holy Mass

  • RSS LifeTeenSundaySundaySunday Podcast

    • Keeping Faith During Finals Week April 30, 2015
      “God will still love me, even if I fail this test.” I’ve said these words often, especially every time a Chemistry test comes my way.
  • RSS EWTN Daily

  • Flickr Photos

    Mosteiro dos Jerónimos

    More Photos
  • RSS Catholic Online > U.S. News

  • RSS Catholic Answers Forums

    • Hour of Mercy Devotion May 3, 2015
      Hello, In the Diary of St. Faustina, Jesus said to her: "During the hour of mercy, I will refuse nothing to the soul that makes a request of me in virtue of my passion. In this hour, you can obtain everything for yourself and for the others for the asking" I do understand that the core part of the Hour of Mercy devotion is to meditate on the total […]
    • Understanding of God's Mercy May 3, 2015
      What are the consequences of being blind to your own faults or having a different moral code than those outside of the Catholic bible? It seems like you would be happier and it would be easier to live up to your ideals. Whereas if you follow Christianity, you would constantly experience sorrow and regret because no one can live up to Christ's example. W […]
    • Books any Catholic should read May 3, 2015
      First, I'm sorry if this would fit better into a different subforum. I'm looking for books to read to strengthen two things: my knowledge of the Faith, and my ability to defend Her (from Protestants and non-Christians). I've only been Catholic for 2 years now, so what I've read is quite limited. I've read at least some of: The Bible […]
    • ccc question 358 May 3, 2015
      358 *God created everything for man*, but man in turn was created to serve and love God and to offer all creation back to him: What is it that is about to be created, that enjoys such honor? It is man that great and wonderful living creature, more precious in the eyes of God than all other creatures! For him the heavens and the earth, the sea and all the res […]
    • "Your Revolution is Killing Us May 3, 2015
      http://www.crisismagazine.com/2015/your-revolution-is-killing-us
    • ccc question 310 May 3, 2015
      310 But why did God not create a world so perfect that no evil could exist in it? With infinite power God could always create something better. But with infinite wisdom and goodness God freely willed to create a world "in a state of journeying" towards its ultimate perfection. In *God's plan this process of becoming involves the appearance of […]
    • Prayer to Do Well, Persevere and Prosper May 3, 2015
      Dear Brothers and Sisters in Christ, I have been here many times before and know that when two or more pray for the same intentions, they rise up to God's ears and that He hears every prayer and knows every intention. I would like it if you could all please pray with and for me again and for my intentions. I have a long, long list. First, for my family […]
    • i created a new group May 3, 2015
      I created a new group called catholics struggling with infertility check it out
    • is not mentioning something considered lying? May 3, 2015
      if someone asks you not to do something but you already did it, it not telling them that you did it a sin? my great aunt just got admitted to palliative care and I'm supposed to be going on a mission soon. my mom didn't want me to mention it to the staff people just yet but I thought it was important that they know that I may need to be absent for […]
    • A testimony May 3, 2015
      I have to give my testimony on Wednesday to at least a 100 people. Although I've given it in small groups, I've never given it to so many people. I just want to make sure that whatever the Lord wants me to say, is said clearly. I'm usually not nervous, but this is so personal. Yesterday I had a small anxiety attack and i don't know if it […]

Palm Sunday

Posted by prepareformass on March 23, 2010

As he rode along, the people were spreading their cloaks on the road; and now as he was approaching the slope of the Mount of Olives, the whole multitude of his disciplesgan to praise God aloud with joy for all the mighty deeds they had seen. They proclaimed: “Blessed is the king who comes in the name of the Lord.

Prepare for Mass

Sunday March 28 2010 is Palm Sunday Year C
March 28 2010 – (3/28/2010)

Sunday Sunday Sunday

Listen to the
Readings


Is 50:4-7
Ps 22:8-9, 17-18, 19-20, 23-24
Phil 2:6-11
Lk 22:14—23:56 or 23:1-49


When they came to the place called the Skull,
they crucified him and the criminals there, one on his right, the other on his left. Then Jesus said,“Father, forgive them, they know not what they do.”

First Reading

The Lord GOD is my help,
therefore I am not disgraced;

Responsorial Psalm

“My God, my God, why have you abandoned me?”

Second Reading

Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself,
taking the form of a slave, coming in human likeness; and found human in appearance,
he humbled himself, becoming obedient to the point of death, even death on a cross.

Gospel

Today’s Gospel is the Passion of Jesus Christ from the Gospel of Luke

from the Catechism of the Catholic Church

CHRIST’S REDEMPTIVE DEATH IN GOD’S PLAN OF SALVATION

“Jesus handed over according to the definite plan of God”

599 Jesus’ violent death was not the result of chance in an unfortunate coincidence of circumstances, but is part of the mystery of God’s plan, as St. Peter explains to the Jews of Jerusalem in his first sermon on Pentecost: “This Jesus [was] delivered up according to the definite plan and foreknowledge of God.” This Biblical language does not mean that those who handed him over were merely passive players in a scenario written in advance by God.

600 To God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of “predestination”, he includes in it each person’s free response to his grace: “In this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place.” For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness.

“He died for our sins in accordance with the Scriptures”

601 The Scriptures had foretold this divine plan of salvation through the putting to death of “the righteous one, my Servant” as a mystery of universal redemption, that is, as the ransom that would free men from the slavery of sin. Citing a confession of faith that he himself had “received”, St. Paul professes that “Christ died for our sins in accordance with the scriptures.” In particular Jesus’ redemptive death fulfills Isaiah’s prophecy of the suffering Servant. Indeed Jesus himself explained the meaning of his life and death in the light of God’s suffering Servant. After his Resurrection he gave this interpretation of the Scriptures to the disciples at Emmaus, and then to the apostles.

“For our sake God made him to be sin”

602 Consequently, St. Peter can formulate the apostolic faith in the divine plan of salvation in this way: “You were ransomed from the futile ways inherited from your fathers… with the precious blood of Christ, like that of a lamb without blemish or spot. He was destined before the foundation of the world but was made manifest at the end of the times for your sake.” Man’s sins, following on original sin, are punishable by death. By sending his own Son in the form of a slave, in the form of a fallen humanity, on account of sin, God “made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

603 Jesus did not experience reprobation as if he himself had sinned. But in the redeeming love that always united him to the Father, he assumed us in the state of our waywardness of sin, to the point that he could say in our name from the cross: “My God, my God, why have you forsaken me?” Having thus established him in solidarity with us sinners, God “did not spare his own Son but gave him up for us all”, so that we might be “reconciled to God by the death of his Son”.

God takes the initiative of universal redeeming love

604 By giving up his own Son for our sins, God manifests that his plan for us is one of benevolent love, prior to any merit on our part: “In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.” God “shows his love for us in that while we were yet sinners Christ died for us.”

605 At the end of the parable of the lost sheep Jesus recalled that God’s love excludes no one: “So it is not the will of your Father who is in heaven that one of these little ones should perish.” He affirms that he came “to give his life as a ransom for many”; this last term is not restrictive, but contrasts the whole of humanity with the unique person of the redeemer who hands himself over to save us. The Church, following the apostles, teaches that Christ died for all men without exception: “There is not, never has been, and never will be a single human being for whom Christ did not suffer.”

About these ads

Leave a Reply

Please log in using one of these methods to post your comment:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

 
Follow

Get every new post delivered to your Inbox.

Join 3,187 other followers

%d bloggers like this: