Prepare for Mass

Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. – Mt 6:33

  • RSS Daily Readings –

    • Monday, July 21, 2014
      Reading 1Micah 6:1-4, 6-8Responsorial PsalmPsalms 50:5-6, 8-9, 16-17, 21, 23GospelMatthew 12:38-42
  • Subscribe

  • Spin the Tee for Totally Random Post

  • Resources

  • "Religion is not a Technology!" - There needs to be a personal relationship there. - Father Ted Tyler
    If the close relationship between the Last Supper and the mystery of Jesus' death on the Cross is emphasized on Holy Thursday, today, the Feast of Corpus Christi, with the procession and unanimous adoration of the Eucharist, attention is called to the fact that Christ sacrificed himself for all humanity. His passing among the houses and along the streets of our city will be for those who live there an offering of joy, eternal life, peace and love.

    In the Gospel passage, a second element catches one's eye: the miracle worked by the Lord contains an explicit invitation to each person to make his own contribution. The two fish and five loaves signify our contribution, poor but necessary, which he transforms into a gift of love for all.

    "Christ continues today" I wrote in the above-mentioned Post Synodal Exhortation, "to exhort his disciples to become personally engaged" (Sacramentum Caritatis, n. 88).

    Thus, the Eucharist is a call to holiness and to the gift of oneself to one's brethren: "Each of us is truly called, together with Jesus, to be bread broken for the life of the world".


  • Prepare for Mass now on Twitter

  • Loving Means Acting Like The Good Samaritan

    Today, for example, the liturgy invites us to reflect on the famous Parable of the Good Samaritan (cf. Lk 10: 25-37), which introduces us into the heart of the Gospel message: love for God and love for neighbour. But the person speaking to Jesus asks: who is my neighbour? And the Lord answers by reversing the question and showing through the account of the Good Samaritan that each one of us must make himself close to every person he meets: "Go and do likewise" (Lk 10: 37).

    Loving, Jesus says, means acting like the Good Samaritan. And we know that he himself is the Good Samaritan par excellence; although he was God, he did not hesitate to humble himself to the point of becoming a man and giving his life for us.

    Love is therefore the "heart" of Christian life; indeed, love alone, awakened in us by the Holy Spirit, makes us Christ's witnesses.

  • Texts of St. Josemaría:

    Our Lady was a guest at one of those noisy country weddings attended by people from many different villages. Mary was the only one who noticed the wine was running out. Don’t these scenes from Christ’s life seem familiar to us? The greatness of God lives at the level of ordinary things. It is natural for a woman, a homemaker, to notice an oversight, to look after the little things that make life pleasant. And that is how Mary acted.

    “Do whatever he tells you.” (John 2:5)

    If our faith is weak, we should turn to Mary. Because of the miracle at the marriage feast at Cana, which Christ performed at his Mother’s request, his disciples learned to believe in him (cf. John 2:11). Our Mother is always interceding with her Son so that he may attend to our needs and show himself to us, so that we can cry out, “You are the Son of God.”

    Grant me, dear Jesus, the faith I truly desire. My Mother, sweet Lady, Mary most holy, make me really believe! (Holy Rosary–Appendix, Wedding Feast at Cana)

    The Christian apostolate — and I’m talking about an ordinary Christian living as just one more man or woman among equals — is a great work of teaching. Through real, personal, loyal friendship, you create in others a hunger for God and you help them to discover new horizons — naturally, simply. With the example of your faith lived to the full, with a loving word, which is full of the force of divine truth.

    Be daring. Count on the help of Mary, queen of apostles. Without ceasing to be a mother, Our Lady is able to get each of her children to face his own responsibilities. Mary always does the immense favor of bringing to the cross, of placing face to face with the example of the Son of God, those who come close to her and contemplate her life. It is in this confrontation that Christian life is decided. And here Mary intercedes for us so that our behavior may lead to a reconciliation of the younger brother — you and me — with the firstborn Son of the Father.

    Many conversions, many decisions to give oneself to the service of God have been preceded by an encounter with Mary. Our Lady has encouraged us to look for God, to desire to change, to lead a new life. And so the “Do whatever he tells you” has turned into real self-giving, into a Christian vocation, which from then on enlightens all our personal life. (Christ is Passing By, 149)

  • RSS Today’s Gospel

  • RSS Homily of the Day

  • RSS Father Dave Dwyer’s Homilies

    • Doesn't Apply To Us? October 21, 2015
      Wednesday of the Twenty-ninth Week in Ordinary Time. This is the fourth of four homilies from a mission Father Dave preached in Syracuse, New York. Which, coincidentally is where he went to college! (Preached on Wednesday, October 21, 2015, Syracuse, New York)
    • Today I Will Begin August 13, 2015
      Thursday of the Nineteenth Week in Ordinary Time. Father Dave reminds us that we always have the option to press our own spiritual resent button and begin anew each and every day with God. (Preached on Thursday, August 13, 2015, St. Malachy's, New York City)
    • Treat Them As You Would A Gentile August 12, 2015
      Wednesday of the Nineteenth Week in Ordinary Time. Father Dave asks us how we truly treat each other. (Preached on Wednesday, August 12, 2015, St. Paul the Apostle Church, New York City)
    • The Blue Ticket August 9, 2015
      Nineteenth Sunday in Ordinary Time. Father Dave uses a very intriguing analogy to make a point on the readings for our everyday lives, and our eternal ones. (Preached on Sunday, August 9, 2015, Lake George, New York)
  • RSS Busted Halo Show – Father Dave Dwyer The Catholic Channel Sirius 159

    • Saints of Our Lives: St. Simeon the Stylite November 17, 2015
      "Saints of Our Lives" is Team Busted Halo acting out the lives of the saints in soap opera fashion for your educational and entertainment pleasure. In this episode of Saints of Our Lives, we dramatize the life of St. Simeon the Stylite! The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, Channel 129, Monday through Thursday, […]
    • Fatherly Advice and Questions of Faith November 10, 2015
      Father Dave dispenses some great Fatherly Advice to callers and also answers some questions of faith for the listeners. Maybe YOUR question is answered in here! The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, Channel 129, Monday through Thursday, 7:00pm to 10:00pm and Fridays from 2:00pm to 5:00pm Eastern. Give us a call with your […]
    • Saints of Our Lives: Joan of Arc October 26, 2015
        "Saints of Our Lives" is Team Busted Halo acting out the lives of the saints in soap opera fashion for your educational and entertainment pleasure. In this episode of Saints of Our Lives, we dramatize the life of St. Joan of Arc!  The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, Channel 129, Monday through Thursday, 7:0 […]
    • Discussion About Suicide August 21, 2015
      Father Dave and Brett talk to a caller who recently lost his son to suicide. Please listen to this one. Thank you. The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, Channel 129, Monday through Thursday, 7:00pm to 10:00pm and Fridays from 2:00pm to 5:00pm Eastern. Give us a call with your questions and comments: 1-888-3-CATHOLIC, or […]
  • Holy Eucharist

  • Today is a great day

  • Enter your email address to subscribe to this blog and receive notifications of new posts by email.

    Join 3,205 other followers

  • March 2010
    S M T W T F S
    « Feb   Apr »
  • Recent Posts

  • Lent Prayer

    Almighty and Everlasting God,
    You have given the human race Jesus Christ our Savior as a model of humility.
    He fulfilled Your Will by becoming Man
    And giving His life on the Cross.
    Help us to bear witness to You By following His example of suffering
    And make us worthy to share in His Resurrection.
    We ask this through our Lord Jesus Christ, Your Son.


    Our Father...

    MARY, Mother of Jesus, you were Jesus' gift for us from the Cross. He gave you to us as our mother. Intercede for all our needs.

    Hail Mary...

    Glory Be...
  • The people who walked in darkness have seen a great light

    pope benedict address to diplomatic core - As a new year begins, our own hearts and the entire world continue to echo the joyful message proclaimed twenty centuries ago in the night of Bethlehem, a night which symbolizes humanity’s deep need for light, love and peace. To the men and women of that time, as to those of our own day, the heavenly hosts brought the good news of the coming of the Saviour: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” (Is 9:1). The mystery of the Son of God who became the son of man truly surpasses all human expectations. In its absolute gratuitousness this saving event is the authentic and full response to the deep desire of every heart. The truth, goodness, happiness and abundant life which each man and woman consciously or unconsciously seeks are given to us by God. In longing for these gifts, each person is seeking his Creator, for “God alone responds to the yearning present in the heart of every man and woman” (Post-Synodal Apostolic Exhortation Verbum Domini, 23). Humanity throughout history, in its beliefs and rituals, demonstrates a constant search for God and “these forms of religious expression are so universal that one may well call man a religious being” (Catechism of the Catholic Church, 28). The religious dimension is an undeniable and irrepressible feature of man’s being and acting, the measure of the fulfilment of his destiny and of the building up of the community to which he belongs. Consequently, when the individual himself or those around him neglect or deny this fundamental dimension, imbalances and conflicts arise at all levels, both personal and interpersonal.
  • Each of us has dignity

    The Parables of the Lost Sheep, the Lost Coin, and the Prodigal Son are reminders that each one of us has dignity and are worth everything to God who wants a relationship with us and for us to be happy forever.
  • The Multitudes Were Following After Him

    The crowds were following Jesus when he turned around and made them think about something. Easy is it to follow him when it is convenient. Hard is it to follow him when doing so will cause us discomfort. Sometimes doing the right thing will cause us some discomfort but it is the cross that we are asked to bear.
  • Narrow Gate

    There is a question that has always nagged believers: Will there be many or few people saved? During certain periods this problem became so acute as to cause some people terrible anxiety.

    This Sunday's Gospel informs us that Jesus himself was once asked this question. "Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, 'Lord, will only a few people be saved?'"

    The question, as we see, focuses on the number -- How many will be saved? Will it be many or few? In answering the question, Jesus shifts the focus from "how many" to "how" to be saved, that is, by entering "through the narrow gate."

    We see this same attitude in regard to Jesus' second coming. The disciples ask "when" the return of the Son of Man will happen and Jesus answers indicating "how" we should prepare ourselves for that return, and what to do during the time of waiting (cf. Matthew 24:3-4).

    Jesus' way of responding to these questions is not strange or discourteous. He is just acting in the way of one who wants to teach his disciples how to move from a life of curiosity to one of true wisdom; from the allure of idle questions to the real problems we need to grapple with in life.

    From this we already see the absurdity of those who, like the Jehovah Witnesses, believe they know the precise number of the saved: 144,000.

    This number, which recurs in the Book of Revelations has a purely symbolic value (the square of 12 -- the number of the tribes of Israel -- multiplied by 1,000) and is explained by the expression that immediately follows: "A great multitude that no man could number" (Revelations 7:4, 9).

    Above all, if 144,000 is really the number, then we can both close up shop. Above the gate to heaven there must be a sign like the ones parking lots put up: "Full."

    If, therefore, Jesus is not so much interested in revealing to us the number of the saved as he is in telling us how to be saved, we can understand what he is trying to tell us here. In substance, there are two things: one negative and the other positive.

    It is useless, or rather it is not enough, to belong to a certain ethnic group, race, tradition, or institution, not even the chosen people from whom the Savior himself comes. What puts us on the road to salvation is not a title of ownership ("We ate and drank in your presence..."), but a personal decision, followed by a consistent way of life. This is even more clear in Matthew's text which contrasts two ways and two gates, one narrow and the other wide (cf. Matthew 7:13-14).

    Why are these ways respectively called "narrow" and "wide"? Is it perhaps that the way of evil is always easy and pleasant to follow and the way of goodness always hard and tiresome?

    Here we must be careful not to cede to the usual temptation of believing that here below everything goes magnificently well for the wicked and everything goes terribly for the good.

    The way of the wicked is wide, but only at the beginning. As one goes down this way it gradually becomes narrow and bitter. In any case, it becomes very narrow at the end because it finishes in a blind alley.

    The joy that is experienced in it has the characteristic of diminishing more and more as one tastes it, and it finally causes nausea and sadness. We see this in certain forms of intoxication experienced in drugs, alcohol and sex. A larger dose or stronger stimulation is needed each time to produce pleasure of the same intensity.

    Finally the organism no longer responds and it begins to break down, even physically.

    The way of the just is instead narrow at the beginning, when one starts off on it, but it then becomes a spacious boulevard because hope, joy and peace of heart are found in it.

    Father Cantalamessa

  • Faithfully Waiting

    Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

    Be watchful for you know not the day nor the hour

    You also must be ready for the Son of man is coming at an unexpected hour

    To whom much is given much will be expected

    Keep your lamps burning

    Watchful Servants/Faithful or Unfaithful Servant

    Are you faithful to God?

  • Thoughts on Greed

    Greed and envy focus a person on self. Those who pursue wealth seek security and safety. They use their riches to shield themselves from life's vicissitudes and to find comfort and confidence in material things. In the pursuit of wealth they lose sight of the real meaning of life because they are seduced by the illusion that with their fortune they can control their lives. Yet one day everyone will die - possessions cannot protect against that day. source:

    Novena Prayer to St Martha "St. Martha, I resort to thy protection and aid and as a proof of my affection and faith I offer this light which I shall burn every Tuesday. Comfort me in all my difficulties and through the great favor thou didst enjoy when the Savior was lodged in thy house,. Intercede for my family that we may always hold God in our hearts, and that we may be provided for in all our necessities, I ask, St. Martha, to overcome all difficulties as thou didst overcome the dragon at thy feet."

  • Pope Benedict XVI on the sinful woman redeemed by love

    The manner in which she chose to come before Jesus, bathing his feet with tears and drying them with her hair, kissing them and sprinkling scented oil upon them, was done to shock those who viewed people in her condition with the merciless eye of the judge. What is striking, on the other hand, is the tenderness with which Jesus treated this woman, exploited and judged by so many. In Jesus she found at last a pure eye, a heart capable of loving without exploiting. In the gaze and heart of Jesus she received the revelation of God-Love!

    To avoid any misunderstanding, it should be noted that Jesus' mercy was not expressed by putting moral law in parentheses. For Jesus, good is good and evil is evil. Mercy does not change the connotations of sin but consumes it in a fire of love.

  • Life is not just a succession of events or experiences; it is a search for the true, the good, and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this - in truth, in goodness, and in beauty - that we find happiness and joy. -PB16 Message for the 43rd World Communications Day May 24, 2009

  • Holy Mass

  • RSS LifeTeenSundaySundaySunday Podcast

    • Waiting on a King: An Advent Playlist December 1, 2015
      But while we wait, we don't want to be left out of all the Christmas-Music-Excitement! So we put together a perfect playlist for Advent.
  • RSS EWTN Daily

  • Flickr Photos

    Mosteiro dos Jerónimos

    More Photos
  • RSS Catholic Online > U.S. News

  • RSS Catholic Answers Forums

    • Am I in a state of mortal sin? December 2, 2015
      How can I be sure that I am or am not in a state of mortal sin?
    • Declining Student Resilience: A Serious Problem for Colleges December 2, 2015 * A year ago I received an invitation from the head of Counseling Services at a major university to join faculty and administrators for discussions about how to deal with the decline in resilience among students. At the first meeting, we learned th […]
    • The Alien Phenomina December 2, 2015
      I have been reading about David M Jacobs Phd. study of the alien abduction phenomina, and about the work he did to collect an honest data base of the experiences of people who claim to have been abducted by aliens. He seems sincere in this. He doesn't come across as someone who is trying to make a name for himself or trying to profit on the alien bandwa […]
    • Facebook's Zuckerberg to give 99 percent of shares to charity December 2, 2015
      Facebook's Zuckerberg to give 99 percent of shares to charity
    • I feel awkward and insufficient December 2, 2015
      I am not completely sure why I write this. I suppose I just want to get it off my chest as I feel like it is too embarrassing to talk to someone I know about this: I am a guy in his early twenties. I feel very awkward with people. Not in the cute and charming way in which people look back at me and think I'm funny. I mean awkward in the way that it make […]
    • Report warns of 'unprecedented' support in U.S. for Islamic State December 2, 2015
      The Islamic State’s mobilization in the United States has been “unprecedented,” a report released Tuesday found. According to the George Washington University study, “Isis in America: From Retweets to Raqqa,” authorities have spoken to roughly 250 Americans who have at least attempted to travel to Syria or Iraq to join the Islamic State and have a total of 9 […]
    • Iraqis think the U.S. is in cahoots with the Islamic State, and it is hurting the war December 2, 2015
      Click here for more information! Middle East Iraqis think the U.S. is in cahoots with the Islamic State, and it is hurting the war Resize Text Print Article Comments 85 Iraqi forces supported by U.S.-led coalition airstrikes advance their position during clashes with the Islamic State near Ramadi, the capital of Iraq's Anbar province. (Osama Sami/AP) By […]
    • The case of ‘The Gospel of Jesus’s Wife’ still isn’t closed December 2, 2015
      Three years ago, Harvard University professor Karen L. King showed the world a tiny fragment of ancient Egyptian papyrus whose eight partial lines of Coptic script included one sensational half-sentence: “Jesus said to them, ‘My wife …’ ” It was big news. The Boston Globe and The New York Times ran front-page reports; the story went global as TV crews and bl […]
    • Margaret Thatcher most influential woman December 2, 2015
      "A British poll has named Margaret Thatcher as the most influential woman of all time."
    • Annotated Hitler's Mein Kampf to be published December 2, 2015
      The Institute of Contemporary History (IfZ) in Munich says it will print up to 4,000 copies with some 3,500 notes. IfZ director Andreas Wirsching says the text with expert comments will "shatter the myth" surrounding the book. But the move has been criticised by Jewish groups, who argue that Nazi works should never be republished. Mein Kampf (My St […]

Palm Sunday

Posted by prepareformass on March 23, 2010

As he rode along, the people were spreading their cloaks on the road; and now as he was approaching the slope of the Mount of Olives, the whole multitude of his disciplesgan to praise God aloud with joy for all the mighty deeds they had seen. They proclaimed: “Blessed is the king who comes in the name of the Lord.

Prepare for Mass

Sunday March 28 2010 is Palm Sunday Year C
March 28 2010 – (3/28/2010)

Sunday Sunday Sunday

Listen to the

Is 50:4-7
Ps 22:8-9, 17-18, 19-20, 23-24
Phil 2:6-11
Lk 22:14—23:56 or 23:1-49

When they came to the place called the Skull,
they crucified him and the criminals there, one on his right, the other on his left. Then Jesus said,“Father, forgive them, they know not what they do.”

First Reading

The Lord GOD is my help,
therefore I am not disgraced;

Responsorial Psalm

“My God, my God, why have you abandoned me?”

Second Reading

Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself,
taking the form of a slave, coming in human likeness; and found human in appearance,
he humbled himself, becoming obedient to the point of death, even death on a cross.


Today’s Gospel is the Passion of Jesus Christ from the Gospel of Luke

from the Catechism of the Catholic Church


“Jesus handed over according to the definite plan of God”

599 Jesus’ violent death was not the result of chance in an unfortunate coincidence of circumstances, but is part of the mystery of God’s plan, as St. Peter explains to the Jews of Jerusalem in his first sermon on Pentecost: “This Jesus [was] delivered up according to the definite plan and foreknowledge of God.” This Biblical language does not mean that those who handed him over were merely passive players in a scenario written in advance by God.

600 To God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of “predestination”, he includes in it each person’s free response to his grace: “In this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place.” For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness.

“He died for our sins in accordance with the Scriptures”

601 The Scriptures had foretold this divine plan of salvation through the putting to death of “the righteous one, my Servant” as a mystery of universal redemption, that is, as the ransom that would free men from the slavery of sin. Citing a confession of faith that he himself had “received”, St. Paul professes that “Christ died for our sins in accordance with the scriptures.” In particular Jesus’ redemptive death fulfills Isaiah’s prophecy of the suffering Servant. Indeed Jesus himself explained the meaning of his life and death in the light of God’s suffering Servant. After his Resurrection he gave this interpretation of the Scriptures to the disciples at Emmaus, and then to the apostles.

“For our sake God made him to be sin”

602 Consequently, St. Peter can formulate the apostolic faith in the divine plan of salvation in this way: “You were ransomed from the futile ways inherited from your fathers… with the precious blood of Christ, like that of a lamb without blemish or spot. He was destined before the foundation of the world but was made manifest at the end of the times for your sake.” Man’s sins, following on original sin, are punishable by death. By sending his own Son in the form of a slave, in the form of a fallen humanity, on account of sin, God “made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

603 Jesus did not experience reprobation as if he himself had sinned. But in the redeeming love that always united him to the Father, he assumed us in the state of our waywardness of sin, to the point that he could say in our name from the cross: “My God, my God, why have you forsaken me?” Having thus established him in solidarity with us sinners, God “did not spare his own Son but gave him up for us all”, so that we might be “reconciled to God by the death of his Son”.

God takes the initiative of universal redeeming love

604 By giving up his own Son for our sins, God manifests that his plan for us is one of benevolent love, prior to any merit on our part: “In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.” God “shows his love for us in that while we were yet sinners Christ died for us.”

605 At the end of the parable of the lost sheep Jesus recalled that God’s love excludes no one: “So it is not the will of your Father who is in heaven that one of these little ones should perish.” He affirms that he came “to give his life as a ransom for many”; this last term is not restrictive, but contrasts the whole of humanity with the unique person of the redeemer who hands himself over to save us. The Church, following the apostles, teaches that Christ died for all men without exception: “There is not, never has been, and never will be a single human being for whom Christ did not suffer.”

Leave a Reply

Please log in using one of these methods to post your comment: Logo

You are commenting using your account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s


Get every new post delivered to your Inbox.

Join 3,205 other followers

%d bloggers like this: