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Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. – Mt 6:33

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    • Monday, July 21, 2014
      Reading 1Micah 6:1-4, 6-8Responsorial PsalmPsalms 50:5-6, 8-9, 16-17, 21, 23GospelMatthew 12:38-42
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  • "Religion is not a Technology!" - There needs to be a personal relationship there. - Father Ted Tyler
    If the close relationship between the Last Supper and the mystery of Jesus' death on the Cross is emphasized on Holy Thursday, today, the Feast of Corpus Christi, with the procession and unanimous adoration of the Eucharist, attention is called to the fact that Christ sacrificed himself for all humanity. His passing among the houses and along the streets of our city will be for those who live there an offering of joy, eternal life, peace and love.

    In the Gospel passage, a second element catches one's eye: the miracle worked by the Lord contains an explicit invitation to each person to make his own contribution. The two fish and five loaves signify our contribution, poor but necessary, which he transforms into a gift of love for all.

    "Christ continues today" I wrote in the above-mentioned Post Synodal Exhortation, "to exhort his disciples to become personally engaged" (Sacramentum Caritatis, n. 88).

    Thus, the Eucharist is a call to holiness and to the gift of oneself to one's brethren: "Each of us is truly called, together with Jesus, to be bread broken for the life of the world".

    source: vatican.va


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  • Loving Means Acting Like The Good Samaritan

    Today, for example, the liturgy invites us to reflect on the famous Parable of the Good Samaritan (cf. Lk 10: 25-37), which introduces us into the heart of the Gospel message: love for God and love for neighbour. But the person speaking to Jesus asks: who is my neighbour? And the Lord answers by reversing the question and showing through the account of the Good Samaritan that each one of us must make himself close to every person he meets: "Go and do likewise" (Lk 10: 37).

    Loving, Jesus says, means acting like the Good Samaritan. And we know that he himself is the Good Samaritan par excellence; although he was God, he did not hesitate to humble himself to the point of becoming a man and giving his life for us.

    Love is therefore the "heart" of Christian life; indeed, love alone, awakened in us by the Holy Spirit, makes us Christ's witnesses.
    source:vatican.va


  • Texts of St. Josemaría:

    Our Lady was a guest at one of those noisy country weddings attended by people from many different villages. Mary was the only one who noticed the wine was running out. Don’t these scenes from Christ’s life seem familiar to us? The greatness of God lives at the level of ordinary things. It is natural for a woman, a homemaker, to notice an oversight, to look after the little things that make life pleasant. And that is how Mary acted.

    “Do whatever he tells you.” (John 2:5)

    If our faith is weak, we should turn to Mary. Because of the miracle at the marriage feast at Cana, which Christ performed at his Mother’s request, his disciples learned to believe in him (cf. John 2:11). Our Mother is always interceding with her Son so that he may attend to our needs and show himself to us, so that we can cry out, “You are the Son of God.”

    Grant me, dear Jesus, the faith I truly desire. My Mother, sweet Lady, Mary most holy, make me really believe! (Holy Rosary–Appendix, Wedding Feast at Cana)

    The Christian apostolate — and I’m talking about an ordinary Christian living as just one more man or woman among equals — is a great work of teaching. Through real, personal, loyal friendship, you create in others a hunger for God and you help them to discover new horizons — naturally, simply. With the example of your faith lived to the full, with a loving word, which is full of the force of divine truth.

    Be daring. Count on the help of Mary, queen of apostles. Without ceasing to be a mother, Our Lady is able to get each of her children to face his own responsibilities. Mary always does the immense favor of bringing to the cross, of placing face to face with the example of the Son of God, those who come close to her and contemplate her life. It is in this confrontation that Christian life is decided. And here Mary intercedes for us so that our behavior may lead to a reconciliation of the younger brother — you and me — with the firstborn Son of the Father.

    Many conversions, many decisions to give oneself to the service of God have been preceded by an encounter with Mary. Our Lady has encouraged us to look for God, to desire to change, to lead a new life. And so the “Do whatever he tells you” has turned into real self-giving, into a Christian vocation, which from then on enlightens all our personal life. (Christ is Passing By, 149)

    opusdei.us

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    • Be Open To Other Answers June 4, 2015
      Thursday of the Ninth Week in Ordinary Time. The interaction between Jesus and the scribe show us some very interesting things about God and the Kingdom of God. (Preached on Thursday, June 4, 2015, 12:15pm, St. Malachy's Church, New York City)
    • Father Dave's 15th Anniversary of Ordination: Humility May 27, 2015
      Wednesday of the Eighth Week in Ordinary Time. This the homily given by Father Dave Dwyer on the 15th anniversary of his ordination. A homily on humility, if you will. (Preached on Wednesday, May 27, 2015, St. Paul the Apostle Church, New York City)
    • Eulogy Virtues May 25, 2015
      Monday of the Eighth Week in Ordinary Time. Father Dave uses a reference by by modern author David Brooks about "eulogy virtues" to make a point about how we should live our lives.  (Preached on Monday, May 25, 2015, St. Paul the Apostle Church, New York City)
    • 3 Things About the Holy Spirit May 24, 2015
      Pentecost Sunday. On this special Pentecost Sunday, Father Dave explains three things about the Holy Spirit. Some you may have known, and some you may have never thought of. (Preached on Sunday, April 24, 2015, St. Paul the Apostle Church, New York City)
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    • Holy Land Pilgrimage: On Path Where Jesus Walked June 17, 2015
      These are excerpted segments from the special broadcasts Father Dave Dwyer recorded during his first pilgrimage to the Holy Land, alongside Lino Rulli, Brett Siddell, and several other American pilgrims. In this episode, you will hear Father Dave, Lino, and Brett as they walk along a path that we now know Jesus Christ also walked upon. The Busted Halo Show w […]
    • Holy Land Pilgrimage: Shepherd's Field June 10, 2015
      These are excerpted segments from the special broadcasts Father Dave Dwyer recorded during his first pilgrimage to the Holy Land, alongside Lino Rulli, Brett Siddell, and several other American pilgrims. In this episode, you will hear Father Dave (including a homily), Lino, and some of the pilgrims from Shepherd's Field. The Busted Halo Show with Father […]
    • Holy Land Pilgrimage: Transfiguration/Mt. Tabor June 3, 2015
      These are excerpted segments from the special broadcasts Father Dave Dwyer recorded during his first pilgrimage to the Holy Land, alongside Lino Rulli, Brett Siddell, and several other American pilgrims. In this episode, you will hear Father Dave, Lino, and Brett discuss the Transfiguration at Mt. Tabor. This segment features a very powerful homily by Father […]
    • Holy Land Pilgrimage: Renewal of Baptismal Vows at Jordan River May 26, 2015
      These are excerpted segments from the special broadcasts Father Dave Dwyer recorded during his first pilgrimage to the Holy Land, alongside Lino Rulli, Brett Siddell, and several other American pilgrims. In this episode, you will hear Father Dave, Lino, Brett and the pilgrims as they renew their baptismal vows at the River of Jordan!  The Busted Halo Show wi […]
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  • Ordinary Time Prayer

    Heavenly Father You are the One from Whom every family derives its origin. Grant that, in keeping with Your glorious riches we may be strengthened with power through the Spirit for the development of our inner selves. Help us to develop our natural potentialities to the full while at the same time growing in Your likeness to Your Son Jesus Christ. Amen Lord Jesus I know that all human relations take time if they are to grow and deepen. This is also true of my relations with You, the Father, Son, and Holy Spirit, which must grow over the course of my life. However, this growth is not automatic; time alone means nothing unless I add earnest efforts to it. You have inspired Your Church to set aside special times when this growth can develop more intensely - the special seasons of the Church Year. If I fail to move toward You during these times, I waste precious opportunities and endanger my spiritual life. Help me to take them seriously and make a real attempt to use them well, so that I may grow into the person You want me to be. New Saint Joseph People's Prayer Book Lenten Prayer Almighty and Everlasting God,
    You have given the human race
    Jesus Christ our Savior as a model of humility.
    He fulfilled Your Will by becoming Man
    And giving His life on the Cross.
    Help us to bear witness to You
    By following His example of suffering
    And make us worthy to share in His Resurrection.
    We ask this through our Lord Jesus Christ, Your Son.

    Amen.
    Our Father...
    MARY, Mother of Jesus,
    you were Jesus’ gift for us from the Cross.
    He gave you to us as our mother.
    Intercede for all our needs.
    Hail Mary...
    Glory Be...

  • The people who walked in darkness have seen a great light

    pope benedict address to diplomatic core - vatican.va As a new year begins, our own hearts and the entire world continue to echo the joyful message proclaimed twenty centuries ago in the night of Bethlehem, a night which symbolizes humanity’s deep need for light, love and peace. To the men and women of that time, as to those of our own day, the heavenly hosts brought the good news of the coming of the Saviour: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” (Is 9:1). The mystery of the Son of God who became the son of man truly surpasses all human expectations. In its absolute gratuitousness this saving event is the authentic and full response to the deep desire of every heart. The truth, goodness, happiness and abundant life which each man and woman consciously or unconsciously seeks are given to us by God. In longing for these gifts, each person is seeking his Creator, for “God alone responds to the yearning present in the heart of every man and woman” (Post-Synodal Apostolic Exhortation Verbum Domini, 23). Humanity throughout history, in its beliefs and rituals, demonstrates a constant search for God and “these forms of religious expression are so universal that one may well call man a religious being” (Catechism of the Catholic Church, 28). The religious dimension is an undeniable and irrepressible feature of man’s being and acting, the measure of the fulfilment of his destiny and of the building up of the community to which he belongs. Consequently, when the individual himself or those around him neglect or deny this fundamental dimension, imbalances and conflicts arise at all levels, both personal and interpersonal.
  • Each of us has dignity

    The Parables of the Lost Sheep, the Lost Coin, and the Prodigal Son are reminders that each one of us has dignity and are worth everything to God who wants a relationship with us and for us to be happy forever.
  • The Multitudes Were Following After Him

    The crowds were following Jesus when he turned around and made them think about something. Easy is it to follow him when it is convenient. Hard is it to follow him when doing so will cause us discomfort. Sometimes doing the right thing will cause us some discomfort but it is the cross that we are asked to bear.
  • Narrow Gate

    There is a question that has always nagged believers: Will there be many or few people saved? During certain periods this problem became so acute as to cause some people terrible anxiety.

    This Sunday's Gospel informs us that Jesus himself was once asked this question. "Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, 'Lord, will only a few people be saved?'"

    The question, as we see, focuses on the number -- How many will be saved? Will it be many or few? In answering the question, Jesus shifts the focus from "how many" to "how" to be saved, that is, by entering "through the narrow gate."

    We see this same attitude in regard to Jesus' second coming. The disciples ask "when" the return of the Son of Man will happen and Jesus answers indicating "how" we should prepare ourselves for that return, and what to do during the time of waiting (cf. Matthew 24:3-4).

    Jesus' way of responding to these questions is not strange or discourteous. He is just acting in the way of one who wants to teach his disciples how to move from a life of curiosity to one of true wisdom; from the allure of idle questions to the real problems we need to grapple with in life.

    From this we already see the absurdity of those who, like the Jehovah Witnesses, believe they know the precise number of the saved: 144,000.

    This number, which recurs in the Book of Revelations has a purely symbolic value (the square of 12 -- the number of the tribes of Israel -- multiplied by 1,000) and is explained by the expression that immediately follows: "A great multitude that no man could number" (Revelations 7:4, 9).

    Above all, if 144,000 is really the number, then we can both close up shop. Above the gate to heaven there must be a sign like the ones parking lots put up: "Full."

    If, therefore, Jesus is not so much interested in revealing to us the number of the saved as he is in telling us how to be saved, we can understand what he is trying to tell us here. In substance, there are two things: one negative and the other positive.

    It is useless, or rather it is not enough, to belong to a certain ethnic group, race, tradition, or institution, not even the chosen people from whom the Savior himself comes. What puts us on the road to salvation is not a title of ownership ("We ate and drank in your presence..."), but a personal decision, followed by a consistent way of life. This is even more clear in Matthew's text which contrasts two ways and two gates, one narrow and the other wide (cf. Matthew 7:13-14).

    Why are these ways respectively called "narrow" and "wide"? Is it perhaps that the way of evil is always easy and pleasant to follow and the way of goodness always hard and tiresome?

    Here we must be careful not to cede to the usual temptation of believing that here below everything goes magnificently well for the wicked and everything goes terribly for the good.

    The way of the wicked is wide, but only at the beginning. As one goes down this way it gradually becomes narrow and bitter. In any case, it becomes very narrow at the end because it finishes in a blind alley.

    The joy that is experienced in it has the characteristic of diminishing more and more as one tastes it, and it finally causes nausea and sadness. We see this in certain forms of intoxication experienced in drugs, alcohol and sex. A larger dose or stronger stimulation is needed each time to produce pleasure of the same intensity.

    Finally the organism no longer responds and it begins to break down, even physically.

    The way of the just is instead narrow at the beginning, when one starts off on it, but it then becomes a spacious boulevard because hope, joy and peace of heart are found in it.

    Father Cantalamessa

  • Faithfully Waiting

    Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

    Be watchful for you know not the day nor the hour

    You also must be ready for the Son of man is coming at an unexpected hour

    To whom much is given much will be expected

    Keep your lamps burning

    Watchful Servants/Faithful or Unfaithful Servant

    Are you faithful to God?

  • Thoughts on Greed

    Greed and envy focus a person on self. Those who pursue wealth seek security and safety. They use their riches to shield themselves from life's vicissitudes and to find comfort and confidence in material things. In the pursuit of wealth they lose sight of the real meaning of life because they are seduced by the illusion that with their fortune they can control their lives. Yet one day everyone will die - possessions cannot protect against that day. source: Catholic-Bible-School.org

    Novena Prayer to St Martha "St. Martha, I resort to thy protection and aid and as a proof of my affection and faith I offer this light which I shall burn every Tuesday. Comfort me in all my difficulties and through the great favor thou didst enjoy when the Savior was lodged in thy house,. Intercede for my family that we may always hold God in our hearts, and that we may be provided for in all our necessities, I ask, St. Martha, to overcome all difficulties as thou didst overcome the dragon at thy feet."

  • Pope Benedict XVI on the sinful woman redeemed by love

    The manner in which she chose to come before Jesus, bathing his feet with tears and drying them with her hair, kissing them and sprinkling scented oil upon them, was done to shock those who viewed people in her condition with the merciless eye of the judge. What is striking, on the other hand, is the tenderness with which Jesus treated this woman, exploited and judged by so many. In Jesus she found at last a pure eye, a heart capable of loving without exploiting. In the gaze and heart of Jesus she received the revelation of God-Love!

    To avoid any misunderstanding, it should be noted that Jesus' mercy was not expressed by putting moral law in parentheses. For Jesus, good is good and evil is evil. Mercy does not change the connotations of sin but consumes it in a fire of love.



  • Life is not just a succession of events or experiences; it is a search for the true, the good, and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this - in truth, in goodness, and in beauty - that we find happiness and joy. -PB16 Message for the 43rd World Communications Day May 24, 2009


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      What is the difference between a sin and a mistake? For me a mistake is when someone did not think through their actions. Sometimes it is difficult for me to hear people say they made a mistake by stealing, lying, etc. I do not consider any of my past transgressions a mistake, I thought them through when making them. It is sometimes difficult for me to under […]
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      Hello. Just curious if anyone out there has any examples of roman catholic hierarchy dissent from the latest encyclical, Laudato si? Priests, bishops, or laypeople all included please. Not looking to promote heresy or a debate about the encyclical, nor defenses of it. Simply dissenting views from hierarchy and laypersons. Thanks muchly :thumbsup:
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      I'm confused as to whether or not thinking bad thoughts is itself a sin. I'm getting different answers from different sources, where some are telling me that yes, thinking bad thoughts is wrong, and yet other places say that bad thoughts themselves aren't wrong as long as you don't act upon them. I struggle in this area of my life a lot, […]
    • Is Satan Really the Ruler of this World? July 4, 2015
      As Jesus said. Did he mean that God does not rule this world? What did he mean exactly. Or is it because we are citizens of heaven stuck in this world, still how can God not be the ruler since he created this world? :confused:
    • Feeling nervous about moving out: Is this a sign that I'm making the wrong move? July 4, 2015
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      Original Sin inclines us to sin. These days, we know that many of the things that traditionally have been understood to be sinful have a biological/natural basis within the person. Individuals can be more prone to anger or getting drunk, for example, simply because that is how their brain works. Even more modern issues of morality, like homosexuality, often […]
    • Looking for a way out July 4, 2015
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    • In a hellish cycle July 4, 2015
      Hey, everyone. I've been in this hellish cycle of being in mortal sin and going to confession for about a year or two now. Whenever I go to confession, I make a sin list and I take it with me to Church. I have also been falling constantly to porn and masturbation for eight years. And I have been taking medicine for intrusive thoughts. Now, I'm thin […]

Third Sunday in Ordinary Time

Posted by prepareformass on January 24, 2013

Sunday January 27th 2013 is the Third Sunday in Ordinary Time

Year C

MUSIC RECOMMENDATIONS FROM ‘SPIRIT AND SONG’

Mass preparation for families

January 27 2013 – (1/27/2013) – Readings

imagesCAPSAMOG

God’s Salvation

Neh 8:2-4a, 5-6, 8-10

Ps 19:8, 9, 10, 15

1 Cor 12:12-30

Lk 1:1-4; 4:14-21

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Listen to the Readings

As a body is one though it has many parts,

and all the parts of the body, though many, are one body,

so also Christ.

He stood up to read and was handed a scroll of the prophet Isaiah.

He unrolled the scroll and found the passage where it was written:

The Spirit of the Lord is upon me,

because he has anointed me

to bring glad tidings to the poor.

He has sent me to proclaim liberty to captives

and recovery of sight to the blind,

to let the oppressed go free,

and to proclaim a year acceptable to the Lord.

Your words, Lord, are Spirit and life.

Mass Preparation for this Sunday

The Center for Liturgy at St Louis University

St Charles Borromeo Catholic Church – www.scborromeo.org

Catholic Doors Homilies

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