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Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. – Mt 6:33

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  • "Religion is not a Technology!" - There needs to be a personal relationship there. - Father Ted Tyler
    If the close relationship between the Last Supper and the mystery of Jesus' death on the Cross is emphasized on Holy Thursday, today, the Feast of Corpus Christi, with the procession and unanimous adoration of the Eucharist, attention is called to the fact that Christ sacrificed himself for all humanity. His passing among the houses and along the streets of our city will be for those who live there an offering of joy, eternal life, peace and love.

    In the Gospel passage, a second element catches one's eye: the miracle worked by the Lord contains an explicit invitation to each person to make his own contribution. The two fish and five loaves signify our contribution, poor but necessary, which he transforms into a gift of love for all.

    "Christ continues today" I wrote in the above-mentioned Post Synodal Exhortation, "to exhort his disciples to become personally engaged" (Sacramentum Caritatis, n. 88).

    Thus, the Eucharist is a call to holiness and to the gift of oneself to one's brethren: "Each of us is truly called, together with Jesus, to be bread broken for the life of the world".

    source: vatican.va


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  • Loving Means Acting Like The Good Samaritan

    Today, for example, the liturgy invites us to reflect on the famous Parable of the Good Samaritan (cf. Lk 10: 25-37), which introduces us into the heart of the Gospel message: love for God and love for neighbour. But the person speaking to Jesus asks: who is my neighbour? And the Lord answers by reversing the question and showing through the account of the Good Samaritan that each one of us must make himself close to every person he meets: "Go and do likewise" (Lk 10: 37).

    Loving, Jesus says, means acting like the Good Samaritan. And we know that he himself is the Good Samaritan par excellence; although he was God, he did not hesitate to humble himself to the point of becoming a man and giving his life for us.

    Love is therefore the "heart" of Christian life; indeed, love alone, awakened in us by the Holy Spirit, makes us Christ's witnesses.
    source:vatican.va


  • Texts of St. Josemaría:

    Our Lady was a guest at one of those noisy country weddings attended by people from many different villages. Mary was the only one who noticed the wine was running out. Don’t these scenes from Christ’s life seem familiar to us? The greatness of God lives at the level of ordinary things. It is natural for a woman, a homemaker, to notice an oversight, to look after the little things that make life pleasant. And that is how Mary acted.

    “Do whatever he tells you.” (John 2:5)

    If our faith is weak, we should turn to Mary. Because of the miracle at the marriage feast at Cana, which Christ performed at his Mother’s request, his disciples learned to believe in him (cf. John 2:11). Our Mother is always interceding with her Son so that he may attend to our needs and show himself to us, so that we can cry out, “You are the Son of God.”

    Grant me, dear Jesus, the faith I truly desire. My Mother, sweet Lady, Mary most holy, make me really believe! (Holy Rosary–Appendix, Wedding Feast at Cana)

    The Christian apostolate — and I’m talking about an ordinary Christian living as just one more man or woman among equals — is a great work of teaching. Through real, personal, loyal friendship, you create in others a hunger for God and you help them to discover new horizons — naturally, simply. With the example of your faith lived to the full, with a loving word, which is full of the force of divine truth.

    Be daring. Count on the help of Mary, queen of apostles. Without ceasing to be a mother, Our Lady is able to get each of her children to face his own responsibilities. Mary always does the immense favor of bringing to the cross, of placing face to face with the example of the Son of God, those who come close to her and contemplate her life. It is in this confrontation that Christian life is decided. And here Mary intercedes for us so that our behavior may lead to a reconciliation of the younger brother — you and me — with the firstborn Son of the Father.

    Many conversions, many decisions to give oneself to the service of God have been preceded by an encounter with Mary. Our Lady has encouraged us to look for God, to desire to change, to lead a new life. And so the “Do whatever he tells you” has turned into real self-giving, into a Christian vocation, which from then on enlightens all our personal life. (Christ is Passing By, 149)

    opusdei.us

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    • Love Justice November 20, 2017
      Monday of the Thirty-second Week in Ordinary Time. The first verse in The Book of Wisdom is "love justice." Father Dave says that we should apply this saying to everything we do in our lives. Preached at St. Paul the Apostle Church, New York City on 11-13-17.
    • Putting the Phone Down and Being Present November 20, 2017
      Thirty-second Sunday in Ordinary Time. Recently, Pope Francis made headlines after saying that he doesn't want people taking photos on their cell phones while he celebrates Mass. Father Dave reflects on the pope's words, and says that if we all truly believe that we are looking at the Body of Christ, than we should be fully engaged in the moment. P […]
    • He Is Right There November 14, 2017
    • The Two Inseparable Loves November 9, 2017
      Thirtieth Sunday in Ordinary Time. In today's Gospel reading, Jesus is tested by some people who try to trick him. They ask him what the greatest commandment is, and Jesus responds with two commandments; love God and love your neighbor as yourself. Father Dave emphasizes striving to follow these two great commandments. Preached at St. Paul the Apostle C […]
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  • Recent Posts

  • Lent Prayer

    Almighty and Everlasting God,
    You have given the human race Jesus Christ our Savior as a model of humility.
    He fulfilled Your Will by becoming Man
    And giving His life on the Cross.
    Help us to bear witness to You By following His example of suffering
    And make us worthy to share in His Resurrection.
    We ask this through our Lord Jesus Christ, Your Son.

    Amen.

    Our Father...

    MARY, Mother of Jesus, you were Jesus' gift for us from the Cross. He gave you to us as our mother. Intercede for all our needs.

    Hail Mary...

    Glory Be...
  • The people who walked in darkness have seen a great light

    pope benedict address to diplomatic core - vatican.va As a new year begins, our own hearts and the entire world continue to echo the joyful message proclaimed twenty centuries ago in the night of Bethlehem, a night which symbolizes humanity’s deep need for light, love and peace. To the men and women of that time, as to those of our own day, the heavenly hosts brought the good news of the coming of the Saviour: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” (Is 9:1). The mystery of the Son of God who became the son of man truly surpasses all human expectations. In its absolute gratuitousness this saving event is the authentic and full response to the deep desire of every heart. The truth, goodness, happiness and abundant life which each man and woman consciously or unconsciously seeks are given to us by God. In longing for these gifts, each person is seeking his Creator, for “God alone responds to the yearning present in the heart of every man and woman” (Post-Synodal Apostolic Exhortation Verbum Domini, 23). Humanity throughout history, in its beliefs and rituals, demonstrates a constant search for God and “these forms of religious expression are so universal that one may well call man a religious being” (Catechism of the Catholic Church, 28). The religious dimension is an undeniable and irrepressible feature of man’s being and acting, the measure of the fulfilment of his destiny and of the building up of the community to which he belongs. Consequently, when the individual himself or those around him neglect or deny this fundamental dimension, imbalances and conflicts arise at all levels, both personal and interpersonal.
  • Each of us has dignity

    The Parables of the Lost Sheep, the Lost Coin, and the Prodigal Son are reminders that each one of us has dignity and are worth everything to God who wants a relationship with us and for us to be happy forever.
  • The Multitudes Were Following After Him

    The crowds were following Jesus when he turned around and made them think about something. Easy is it to follow him when it is convenient. Hard is it to follow him when doing so will cause us discomfort. Sometimes doing the right thing will cause us some discomfort but it is the cross that we are asked to bear.
  • Narrow Gate

    There is a question that has always nagged believers: Will there be many or few people saved? During certain periods this problem became so acute as to cause some people terrible anxiety.

    This Sunday's Gospel informs us that Jesus himself was once asked this question. "Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, 'Lord, will only a few people be saved?'"

    The question, as we see, focuses on the number -- How many will be saved? Will it be many or few? In answering the question, Jesus shifts the focus from "how many" to "how" to be saved, that is, by entering "through the narrow gate."

    We see this same attitude in regard to Jesus' second coming. The disciples ask "when" the return of the Son of Man will happen and Jesus answers indicating "how" we should prepare ourselves for that return, and what to do during the time of waiting (cf. Matthew 24:3-4).

    Jesus' way of responding to these questions is not strange or discourteous. He is just acting in the way of one who wants to teach his disciples how to move from a life of curiosity to one of true wisdom; from the allure of idle questions to the real problems we need to grapple with in life.

    From this we already see the absurdity of those who, like the Jehovah Witnesses, believe they know the precise number of the saved: 144,000.

    This number, which recurs in the Book of Revelations has a purely symbolic value (the square of 12 -- the number of the tribes of Israel -- multiplied by 1,000) and is explained by the expression that immediately follows: "A great multitude that no man could number" (Revelations 7:4, 9).

    Above all, if 144,000 is really the number, then we can both close up shop. Above the gate to heaven there must be a sign like the ones parking lots put up: "Full."

    If, therefore, Jesus is not so much interested in revealing to us the number of the saved as he is in telling us how to be saved, we can understand what he is trying to tell us here. In substance, there are two things: one negative and the other positive.

    It is useless, or rather it is not enough, to belong to a certain ethnic group, race, tradition, or institution, not even the chosen people from whom the Savior himself comes. What puts us on the road to salvation is not a title of ownership ("We ate and drank in your presence..."), but a personal decision, followed by a consistent way of life. This is even more clear in Matthew's text which contrasts two ways and two gates, one narrow and the other wide (cf. Matthew 7:13-14).

    Why are these ways respectively called "narrow" and "wide"? Is it perhaps that the way of evil is always easy and pleasant to follow and the way of goodness always hard and tiresome?

    Here we must be careful not to cede to the usual temptation of believing that here below everything goes magnificently well for the wicked and everything goes terribly for the good.

    The way of the wicked is wide, but only at the beginning. As one goes down this way it gradually becomes narrow and bitter. In any case, it becomes very narrow at the end because it finishes in a blind alley.

    The joy that is experienced in it has the characteristic of diminishing more and more as one tastes it, and it finally causes nausea and sadness. We see this in certain forms of intoxication experienced in drugs, alcohol and sex. A larger dose or stronger stimulation is needed each time to produce pleasure of the same intensity.

    Finally the organism no longer responds and it begins to break down, even physically.

    The way of the just is instead narrow at the beginning, when one starts off on it, but it then becomes a spacious boulevard because hope, joy and peace of heart are found in it.

    Father Cantalamessa

  • Faithfully Waiting

    Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

    Be watchful for you know not the day nor the hour

    You also must be ready for the Son of man is coming at an unexpected hour

    To whom much is given much will be expected

    Keep your lamps burning

    Watchful Servants/Faithful or Unfaithful Servant

    Are you faithful to God?

  • Thoughts on Greed

    Greed and envy focus a person on self. Those who pursue wealth seek security and safety. They use their riches to shield themselves from life's vicissitudes and to find comfort and confidence in material things. In the pursuit of wealth they lose sight of the real meaning of life because they are seduced by the illusion that with their fortune they can control their lives. Yet one day everyone will die - possessions cannot protect against that day. source: Catholic-Bible-School.org

    Novena Prayer to St Martha "St. Martha, I resort to thy protection and aid and as a proof of my affection and faith I offer this light which I shall burn every Tuesday. Comfort me in all my difficulties and through the great favor thou didst enjoy when the Savior was lodged in thy house,. Intercede for my family that we may always hold God in our hearts, and that we may be provided for in all our necessities, I ask, St. Martha, to overcome all difficulties as thou didst overcome the dragon at thy feet."

  • Pope Benedict XVI on the sinful woman redeemed by love

    The manner in which she chose to come before Jesus, bathing his feet with tears and drying them with her hair, kissing them and sprinkling scented oil upon them, was done to shock those who viewed people in her condition with the merciless eye of the judge. What is striking, on the other hand, is the tenderness with which Jesus treated this woman, exploited and judged by so many. In Jesus she found at last a pure eye, a heart capable of loving without exploiting. In the gaze and heart of Jesus she received the revelation of God-Love!

    To avoid any misunderstanding, it should be noted that Jesus' mercy was not expressed by putting moral law in parentheses. For Jesus, good is good and evil is evil. Mercy does not change the connotations of sin but consumes it in a fire of love.



  • Life is not just a succession of events or experiences; it is a search for the true, the good, and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this - in truth, in goodness, and in beauty - that we find happiness and joy. -PB16 Message for the 43rd World Communications Day May 24, 2009


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Palm Sunday of the Lord’s Passion Year B

Posted by prepareformass on March 23, 2015

Fear no more, O daughter Zion; see, your king comes, seated upon an ass’s colt. Hosanna! Blessed is he who comes in the name of the Lord!

Fear no more, O daughter Zion;
see, your king comes, seated upon an ass’s colt.
Hosanna!
Blessed is he who comes in the name of the Lord!

Sunday March 29 2015 is Palm Sunday of the Lord’s Passion Year B

MUSIC RECOMMENDATIONS FROM ‘SPIRIT AND SONG’

SUNDAY SUNDAY SUNDAY PODCAST – LIFETEEN

Reflections for Palm Sunday – Christ in Our Neighborhood guide materials – Diocese of San Diego

Sunday Connection – www.loyolapress.com

This Sunday, one week before Easter, we celebrate the greatest event in the life of the Lord: his triumphal entry into Jerusalem. – Homily from Father Daniel Meynen

Coloring Page for the 5th Sunday of Lent Year B

The Triumphal Entry Crossword Puzzle

Sunday reflections – Today’s liturgy while presenting a picture of triumph, prepares us especially for the passion, death and resurrection of Jesus. What Jesus experienced for us is a manifestation of God’s overwhelming love for each one of us.

Meditations on the Passion of Christ

The Return of the King – Father Robert Barron homily

The journey of Jesus, the suffering Messiah, toward Jerusalem the place of his death

Palm Sunday Homily Pope Benedict XVI 2012

Preparing for the End – www.word-sunday.org

Palm Sunday Resources from 4catholiceducators.com

Palm Sunday

Sunday Mass Readings 3/22/2015 from USCCB

PalmSunday

Mk 11:1-10 or Jn 12:12-16 – When Jesus came into Jerusalum riding on an ass, they took palm branches and went out to meet him, and cried out: “Hosanna! Blessed is he who comes in the name of the Lord,
the king of Israel.”

Is 50:4-7The Lord GOD is my help, therefore I am not disgraced

Ps 22:8-9, 17-18, 19-20, 23-24My God, my God, why have you abandoned me?

Phil 2:6-11Christ became obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every name.

Mk 14:1—15:47The plot to kill Jesus; The anointing; Betrayal; Passover; Pilate hands Jesus over to be crucified; the crucifixion and death of Jesus

Behold, the Son of Man is to be handed over to sinners

While he was at Bethany in the house of Simon the leper, as he sat at the table, a woman came with an alabaster jar of very Alabaster-boxcostly ointment of nard, and she broke open the jar and poured the ointment on his head.

Jesus said, “she has performed a good service for me. For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. She has done what she could; she has anointed my body beforehand for its burial.”

Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. When they heard it, they were greatly pleased, and promised to give him money. So he began to look for an opportunity to betray him.

When it was evening, he came with the twelve. And when they had taken their places and were eating, Jesus said, “Truly I tell you, one of you will betray me, one who is eating with me.”

Jesus said to Peter, “Truly I tell you, this day, this very night, before the cock crows twice, you will deny me three times.”

In Gethsemane, Jesus prayed and asked his disciples to keep watch. He said, “Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.” He came and found them sleeping.

Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him and lead him away under guard.” So when he came, he went up to him at once and said, “Rabbi!” and kissed him. Then they laid hands on him and arrested him.

Pilate spoke to the people, “Then what do you wish me to do with the man you call the King of the Jews?” pontius-pilateThey shouted back, “Crucify him!” Pilate asked them, “Why, what evil has he done?” But they shouted all the more, “Crucify him!” So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, “The King of the Jews.”

At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” Then Jesus gave a loud cry and breathed his last. 439px-peter_paul_rubens_crucifixion_c1618-1620_jpg__800x600_q85_crop_subject_location-520,382And the curtain of the temple was torn in two, from top to bottom. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s Son!”

Scripture quotations are from the New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Listen to the Readings

Pope Francis

Pope Francis Make your hearts firm – Pope Francis Lenten Message

APOSTOLIC LETTER OF HIS HOLINESS POPE FRANCIS TO ALL CONSECRATED PEOPLE ON THE OCCASION OF THE YEAR OF CONSECRATED LIFE“In response to requests from many of you and from the Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life, I decided to proclaim a Year of Consecrated Life on the occasion of the fiftieth anniversary of the Dogmatic Constitution on the Church Lumen Gentium -Pope Francis

Mass Preparation for this Sunday

Hymns for the Palm Sunday, Year B

Pastoral Reflections Institute – www.pastoralreflectionsinstitute.com

Sacerdos Homily

Fr. Joseph Pellegrino Homily

The Center for Liturgy at St Louis University

St Charles Borromeo Catholic Church – www.scborromeo.org

Catholic Doors Homilies

The Order of Mass – An overview

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One Response to “Palm Sunday of the Lord’s Passion Year B”

  1. georgesidego@gmail.com said

    Sent via my BlackBerry from Vodacom – let your email find you!

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