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Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. – Mt 6:33

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  • "Religion is not a Technology!" - There needs to be a personal relationship there. - Father Ted Tyler
    If the close relationship between the Last Supper and the mystery of Jesus' death on the Cross is emphasized on Holy Thursday, today, the Feast of Corpus Christi, with the procession and unanimous adoration of the Eucharist, attention is called to the fact that Christ sacrificed himself for all humanity. His passing among the houses and along the streets of our city will be for those who live there an offering of joy, eternal life, peace and love.

    In the Gospel passage, a second element catches one's eye: the miracle worked by the Lord contains an explicit invitation to each person to make his own contribution. The two fish and five loaves signify our contribution, poor but necessary, which he transforms into a gift of love for all.

    "Christ continues today" I wrote in the above-mentioned Post Synodal Exhortation, "to exhort his disciples to become personally engaged" (Sacramentum Caritatis, n. 88).

    Thus, the Eucharist is a call to holiness and to the gift of oneself to one's brethren: "Each of us is truly called, together with Jesus, to be bread broken for the life of the world".

    source: vatican.va


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  • Loving Means Acting Like The Good Samaritan

    Today, for example, the liturgy invites us to reflect on the famous Parable of the Good Samaritan (cf. Lk 10: 25-37), which introduces us into the heart of the Gospel message: love for God and love for neighbour. But the person speaking to Jesus asks: who is my neighbour? And the Lord answers by reversing the question and showing through the account of the Good Samaritan that each one of us must make himself close to every person he meets: "Go and do likewise" (Lk 10: 37).

    Loving, Jesus says, means acting like the Good Samaritan. And we know that he himself is the Good Samaritan par excellence; although he was God, he did not hesitate to humble himself to the point of becoming a man and giving his life for us.

    Love is therefore the "heart" of Christian life; indeed, love alone, awakened in us by the Holy Spirit, makes us Christ's witnesses.
    source:vatican.va


  • Texts of St. Josemaría:

    Our Lady was a guest at one of those noisy country weddings attended by people from many different villages. Mary was the only one who noticed the wine was running out. Don’t these scenes from Christ’s life seem familiar to us? The greatness of God lives at the level of ordinary things. It is natural for a woman, a homemaker, to notice an oversight, to look after the little things that make life pleasant. And that is how Mary acted.

    “Do whatever he tells you.” (John 2:5)

    If our faith is weak, we should turn to Mary. Because of the miracle at the marriage feast at Cana, which Christ performed at his Mother’s request, his disciples learned to believe in him (cf. John 2:11). Our Mother is always interceding with her Son so that he may attend to our needs and show himself to us, so that we can cry out, “You are the Son of God.”

    Grant me, dear Jesus, the faith I truly desire. My Mother, sweet Lady, Mary most holy, make me really believe! (Holy Rosary–Appendix, Wedding Feast at Cana)

    The Christian apostolate — and I’m talking about an ordinary Christian living as just one more man or woman among equals — is a great work of teaching. Through real, personal, loyal friendship, you create in others a hunger for God and you help them to discover new horizons — naturally, simply. With the example of your faith lived to the full, with a loving word, which is full of the force of divine truth.

    Be daring. Count on the help of Mary, queen of apostles. Without ceasing to be a mother, Our Lady is able to get each of her children to face his own responsibilities. Mary always does the immense favor of bringing to the cross, of placing face to face with the example of the Son of God, those who come close to her and contemplate her life. It is in this confrontation that Christian life is decided. And here Mary intercedes for us so that our behavior may lead to a reconciliation of the younger brother — you and me — with the firstborn Son of the Father.

    Many conversions, many decisions to give oneself to the service of God have been preceded by an encounter with Mary. Our Lady has encouraged us to look for God, to desire to change, to lead a new life. And so the “Do whatever he tells you” has turned into real self-giving, into a Christian vocation, which from then on enlightens all our personal life. (Christ is Passing By, 149)

    opusdei.us

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      Monday of the Seventeenth Week in Ordinary Time. Very interesting question: do you consider yourself an Aaron or a Moses? Both? Neither? (Preached on Monday, July 27, 2015, St. Paul the Apostle Church, New York City)
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      Thursday of the Sixteenth Week in Ordinary Time. Father Dave makes a point that is sometimes hard to hear: you gotta leave your comfort zone to experience God sometimes. (Preached on Thursday, July 23, 2015, St. Malachy's, New York City)
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      Memorial of Saint Mary Magdalene. We all need love and nourishment. Where do we get these things? (Preached on Wednesday, July 22, 2015, St. Paul the Apostle Church, New York City)
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      Father Dave and Brett talk to a caller who recently lost his son to suicide. Please listen to this one. Thank you. The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, Channel 129, Monday through Thursday, 7:00pm to 10:00pm and Fridays from 2:00pm to 5:00pm Eastern. Give us a call with your questions and comments: 1-888-3-CATHOLIC, or […]
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  • The people who walked in darkness have seen a great light

    pope benedict address to diplomatic core - vatican.va As a new year begins, our own hearts and the entire world continue to echo the joyful message proclaimed twenty centuries ago in the night of Bethlehem, a night which symbolizes humanity’s deep need for light, love and peace. To the men and women of that time, as to those of our own day, the heavenly hosts brought the good news of the coming of the Saviour: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” (Is 9:1). The mystery of the Son of God who became the son of man truly surpasses all human expectations. In its absolute gratuitousness this saving event is the authentic and full response to the deep desire of every heart. The truth, goodness, happiness and abundant life which each man and woman consciously or unconsciously seeks are given to us by God. In longing for these gifts, each person is seeking his Creator, for “God alone responds to the yearning present in the heart of every man and woman” (Post-Synodal Apostolic Exhortation Verbum Domini, 23). Humanity throughout history, in its beliefs and rituals, demonstrates a constant search for God and “these forms of religious expression are so universal that one may well call man a religious being” (Catechism of the Catholic Church, 28). The religious dimension is an undeniable and irrepressible feature of man’s being and acting, the measure of the fulfilment of his destiny and of the building up of the community to which he belongs. Consequently, when the individual himself or those around him neglect or deny this fundamental dimension, imbalances and conflicts arise at all levels, both personal and interpersonal.
  • Each of us has dignity

    The Parables of the Lost Sheep, the Lost Coin, and the Prodigal Son are reminders that each one of us has dignity and are worth everything to God who wants a relationship with us and for us to be happy forever.
  • The Multitudes Were Following After Him

    The crowds were following Jesus when he turned around and made them think about something. Easy is it to follow him when it is convenient. Hard is it to follow him when doing so will cause us discomfort. Sometimes doing the right thing will cause us some discomfort but it is the cross that we are asked to bear.
  • Narrow Gate

    There is a question that has always nagged believers: Will there be many or few people saved? During certain periods this problem became so acute as to cause some people terrible anxiety.

    This Sunday's Gospel informs us that Jesus himself was once asked this question. "Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, 'Lord, will only a few people be saved?'"

    The question, as we see, focuses on the number -- How many will be saved? Will it be many or few? In answering the question, Jesus shifts the focus from "how many" to "how" to be saved, that is, by entering "through the narrow gate."

    We see this same attitude in regard to Jesus' second coming. The disciples ask "when" the return of the Son of Man will happen and Jesus answers indicating "how" we should prepare ourselves for that return, and what to do during the time of waiting (cf. Matthew 24:3-4).

    Jesus' way of responding to these questions is not strange or discourteous. He is just acting in the way of one who wants to teach his disciples how to move from a life of curiosity to one of true wisdom; from the allure of idle questions to the real problems we need to grapple with in life.

    From this we already see the absurdity of those who, like the Jehovah Witnesses, believe they know the precise number of the saved: 144,000.

    This number, which recurs in the Book of Revelations has a purely symbolic value (the square of 12 -- the number of the tribes of Israel -- multiplied by 1,000) and is explained by the expression that immediately follows: "A great multitude that no man could number" (Revelations 7:4, 9).

    Above all, if 144,000 is really the number, then we can both close up shop. Above the gate to heaven there must be a sign like the ones parking lots put up: "Full."

    If, therefore, Jesus is not so much interested in revealing to us the number of the saved as he is in telling us how to be saved, we can understand what he is trying to tell us here. In substance, there are two things: one negative and the other positive.

    It is useless, or rather it is not enough, to belong to a certain ethnic group, race, tradition, or institution, not even the chosen people from whom the Savior himself comes. What puts us on the road to salvation is not a title of ownership ("We ate and drank in your presence..."), but a personal decision, followed by a consistent way of life. This is even more clear in Matthew's text which contrasts two ways and two gates, one narrow and the other wide (cf. Matthew 7:13-14).

    Why are these ways respectively called "narrow" and "wide"? Is it perhaps that the way of evil is always easy and pleasant to follow and the way of goodness always hard and tiresome?

    Here we must be careful not to cede to the usual temptation of believing that here below everything goes magnificently well for the wicked and everything goes terribly for the good.

    The way of the wicked is wide, but only at the beginning. As one goes down this way it gradually becomes narrow and bitter. In any case, it becomes very narrow at the end because it finishes in a blind alley.

    The joy that is experienced in it has the characteristic of diminishing more and more as one tastes it, and it finally causes nausea and sadness. We see this in certain forms of intoxication experienced in drugs, alcohol and sex. A larger dose or stronger stimulation is needed each time to produce pleasure of the same intensity.

    Finally the organism no longer responds and it begins to break down, even physically.

    The way of the just is instead narrow at the beginning, when one starts off on it, but it then becomes a spacious boulevard because hope, joy and peace of heart are found in it.

    Father Cantalamessa

  • Faithfully Waiting

    Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

    Be watchful for you know not the day nor the hour

    You also must be ready for the Son of man is coming at an unexpected hour

    To whom much is given much will be expected

    Keep your lamps burning

    Watchful Servants/Faithful or Unfaithful Servant

    Are you faithful to God?

  • Thoughts on Greed

    Greed and envy focus a person on self. Those who pursue wealth seek security and safety. They use their riches to shield themselves from life's vicissitudes and to find comfort and confidence in material things. In the pursuit of wealth they lose sight of the real meaning of life because they are seduced by the illusion that with their fortune they can control their lives. Yet one day everyone will die - possessions cannot protect against that day. source: Catholic-Bible-School.org

    Novena Prayer to St Martha "St. Martha, I resort to thy protection and aid and as a proof of my affection and faith I offer this light which I shall burn every Tuesday. Comfort me in all my difficulties and through the great favor thou didst enjoy when the Savior was lodged in thy house,. Intercede for my family that we may always hold God in our hearts, and that we may be provided for in all our necessities, I ask, St. Martha, to overcome all difficulties as thou didst overcome the dragon at thy feet."

  • Pope Benedict XVI on the sinful woman redeemed by love

    The manner in which she chose to come before Jesus, bathing his feet with tears and drying them with her hair, kissing them and sprinkling scented oil upon them, was done to shock those who viewed people in her condition with the merciless eye of the judge. What is striking, on the other hand, is the tenderness with which Jesus treated this woman, exploited and judged by so many. In Jesus she found at last a pure eye, a heart capable of loving without exploiting. In the gaze and heart of Jesus she received the revelation of God-Love!

    To avoid any misunderstanding, it should be noted that Jesus' mercy was not expressed by putting moral law in parentheses. For Jesus, good is good and evil is evil. Mercy does not change the connotations of sin but consumes it in a fire of love.



  • Life is not just a succession of events or experiences; it is a search for the true, the good, and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this - in truth, in goodness, and in beauty - that we find happiness and joy. -PB16 Message for the 43rd World Communications Day May 24, 2009


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      Hi, Please pray a man who may have depression as well as everyone who is suffering from depression and a woman and everyone i came in contact with that day i was out watching the football match and their families that they find and dwell in the peace of the love of God and be compatible with Gods' forgiveness and mercy to enter into his Heavenly Kingdom […]
    • This room will destroy your prejudices about the medieval world [CH-UK] September 3, 2015
      No one who visits the Victoria and Albert Museum's Room 50A will leave thinking the Middle Ages were backward More... (http://www.catholicherald.co.uk/commentandblogs/2015/09/03/this-room-will-destroy-your-prejudices-about-the-medieval-world/)
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      Electronic gadgets do provide me with a lot of useful information, but they at the same time make me less tolerant to reading and less patient to others. I feel burdened by excessive interaction and social gatherings. At the same time, I am worried about unemployment in the future. I need more silence. Tried making prayer plans but failed. Very often prayers […]
    • Please pray for peace September 3, 2015
      Peace in the world Peace in the Church Peace in my parish which is full of snobbery Peace within myself so that I can preserve my Faith Peace in my soul when I am now feeling very worried about my future Amen
    • How does uncertainty play into sin? September 3, 2015
      I have a question about uncertainty and sin. *I’m not talking about uncertainty concerning whether a sin is mortal or venial. *I’m talking about uncertainty whether something is a sin at all. Consider the following case: A man in a grocery store decides to eat two or three grapes to test their ripeness before he purchases them. However, before he acts, he is […]
    • Day 22 (Week 2 - Seeking knowledge of Mary) September 3, 2015
      Dear Brothers and Sisters, Today, in seeking to know our Mother Mary more, I'll be praying the Mysteries of Light. The First Mystery, The Baptism of Jesus, calls to mind the humility of Jesus, who needed no cleansing for He is the Pure and Holy Incarnate Son of God . Yet when St. John the Baptist would prevent Him, saying: "I need to be baptized by […]
    • Question about 'Pocket Handbook for Christian Apologetics' September 3, 2015
      To anyone who has read 'Pocket Handbook for Christian Apologetics,' by Peter Kreeft and Ronald Tacelli, does the book go in depth in the 'Twenty Arguments For The Existence Of God'? http://www.peterkreeft.com/topics-more/20_arguments-gods-existence.htm
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      I have heard that these passages are not reliable and not in the earliest transcripts, and are thought to be later editions. I was curious if anyone had any knowledge on this they would care to share. :)
    • Sin in desperate (and many) situations September 3, 2015
      I will describe in the following several scenarios and would like to have thoughts whether a specific action (or failure to act in a certain way) would be considered a sin and whether its a grave sin. Please no discussion, whether the scenarios are likely or have any practical relevance. 1: A and B are on a ship near the shore. The ship sinks with neither A […]
    • Some Questions on Purgatory September 3, 2015
      I wanted to bring this idea to a "group discussion" here on CAF, as I've been discussing with another person the beliefs I hold, and those of the Catholic Church. What I understand about Purgatory is that it is before Heaven. We are "paying for" the temporal effects of sin; i.e. the analogy of the broken window, in that one is FORGIV […]

Archive for the ‘33rd Sunday in Ordinary Time’ Category

Thirty-third Sunday in Ordinary Time

Posted by prepareformass on November 13, 2013


imagesCA8DIATWSunday November 17 2013 is the Thirty-third Sunday in Ordinary Time

Year C

MUSIC RECOMMENDATIONS FROM ‘SPIRIT AND SONG’

Mass preparation for families

November 17 2013 – (11/17/13) Readings

Mal 3:19-20a

Ps 98:5-6, 7-8, 9

2 Thes 3:7-12

Lk 21:5-19

The Destruction of the Temple Foretold

The Sign of the End

The Coming Persecution

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The Lord comes to rule the earth with justice

Jesus said, “All that you see here–
the days will come when there will not be left
a stone upon another stone that will not be thrown down.”

“See that you not be deceived,
for many will come in my name, saying,
‘I am he,’ and ‘The time has come.’
Do not follow them!

“Nation will rise against nation, and kingdom against kingdom.
There will be powerful earthquakes, famines, and plagues
from place to place;
and awesome sights and mighty signs will come from the sky.

“Before all this happens, however,
they will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking
that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents, brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives.”

Pope Francis

Pope Francis

GENERAL AUDIENCE – Wednesday, November 6 2013

ENCYCLICAL LETTER LUMEN FIDEI

APOSTOLIC JOURNEY TO RIO DE JANEIRO ON THE OCCASION OF THE XXVIII WORLD YOUTH DAY

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St Charles Borromeo Catholic Church – www.scborromeo.org

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Thirty Third Sunday in Ordinary Time

Posted by prepareformass on November 15, 2012


Sunday November 18th 2012 is the

Thirty-Third Sunday in Ordinary Time

The end times

Year B

MUSIC RECOMMENDATIONS FROM ‘SPIRIT AND SONG’
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November 18 2012 – (11/18/2012) – Readings

Dn 12:1-3

Ps 16:5, 8, 9-10, 11

Heb 10:11-14, 18

Mk 13:24-32

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At that time there shall arise
Michael, the great prince
guardian of your people

“Many of those who sleep in the dust of the earth shall awake;
some shall live forever,
others shall be an everlasting horror and disgrace.”

“But the wise shall shine brightly
like the splendor of the firmament,
and those who lead the many to justice
shall be like the stars forever.”

You will show me the path to life,
fullness of joys in your presence, the delights at your right hand forever.

“Of that day or hour, no one knows,
neither the angels in heaven, nor the Son, but only the Father.”

And then they will see ‘the Son of Man coming in the clouds’
with great power and glory,
and then he will send out the angels
and gather his elect from the four winds,
from the end of the earth to the end of the sky.




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Thirty Third Sunday in Ordinary Time

Posted by prepareformass on November 9, 2011


Sunday November 13th 2011 is the Thirty Third Sunday in Ordinary Time Year A

Thirty Third Sunday in

Ordinary TimeYear A

MUSIC RECOMMENDATIONS FROM ‘SPIRIT AND SONG’

November 13 2011 – (11/13/2011) – Readings

Prv 31:10-13, 19-20, 30-31

Ps 128:1-2, 3, 4-5

1 Thes 5:1-6

Mt 25:14-30

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33rd Sunday in Ordinary Time – Parable of the talents

Dependence on others

Stay alert and sober

Blessed are those who fear the Lord

Using God’s gifts for good

The equality and differences among persons

Solidarity

“He is no fool who gives up what he cannot keep to gain that which he cannot lose.” -Jim Elliot

CATECHISM 1936-1937

On coming into the world, man is not equipped with everything he needs for developing his bodily and spiritual life. He needs others. Differences appear tied to age, physical abilities, intellectual or moral aptitudes, the benefits derived from social commerce, and the distribution of wealth. The “talents” are not distributed equally.

These differences belong to God’s plan, who wills that each receive what he needs from others, and that those endowed with particular “talents” share the benefits with those who need them. These differences encourage and often oblige persons to practice generosity, kindness, and sharing of goods; they foster the mutual enrichment of cultures:

I distribute the virtues quite diversely; I do not give all of them to each person, but some to one, some to others. . . . I shall give principally charity to one; justice to another; humility to this one, a living faith to that one. . . . And so I have given many gifts and graces, both spiritual and temporal, with such diversity that I have not given everything to one single person, so that you may be constrained to practice charity towards one another. . . . I have willed that one should need another and that all should be my ministers in distributing the graces and gifts they have received from me.

First Reading

Prv 31:10-13, 19-20, 30-31

When one finds a worthy wife,
her value is far beyond pearls.
Her husband, entrusting his heart to her,
has an unfailing prize.
She brings him good, and not evil,
all the days of her life.
She obtains wool and flax
and works with loving hands.
She puts her hands to the distaff,
and her fingers ply the spindle.
She reaches out her hands to the poor,
and extends her arms to the needy.
Charm is deceptive and beauty fleeting;
the woman who fears the LORD is to be praised.
Give her a reward for her labors,
and let her works praise her at the city gates.

Responsorial Psalm

Ps 128:1-2, 3, 4-5

R. (cf. 1a) Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord.
Your wife shall be like a fruitful vine
in the recesses of your home;
Your children like olive plants
around your table.
R. Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.
 

Second Reading

1 Thes 5:1-6

Concerning times and seasons, brothers and sisters,
you have no need for anything to be written to you.
For you yourselves know very well that the day of the Lord will come
like a thief at night.
When people are saying, “Peace and security, “
then sudden disaster comes upon them,
like labor pains upon a pregnant woman,
and they will not escape.But you, brothers and sisters, are not in darkness,
for that day to overtake you like a thief.
For all of you are children of the light
and children of the day.
We are not of the night or of darkness.
Therefore, let us not sleep as the rest do,
but let us stay alert and sober.

Gospel

Mt 25:14-30

Jesus told his disciples this parable:
“A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one–
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master’s money.After a long time
the master of those servants came back
and settled accounts with them.
The one who had received five talents came forward
bringing the additional five.
He said, ‘Master, you gave me five talents.
See, I have made five more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received two talents also came forward and said,
‘Master, you gave me two talents.
See, I have made two more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received the one talent came forward and said,
‘Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.’
His master said to him in reply, ‘You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.'”

Mass Preparation for this Sunday

The Center for Liturgy at St Louis University

St Charles Borromeo Catholic Church – www.scborromeo.org

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Thirty-third Sunday in Ordinary Time

Posted by prepareformass on November 8, 2009


st-michael-the-archangelPrepare for Mass

November 15, 2009 – (11/15/2009)
Thirty-third Sunday in Ordinary Time

Sunday November 15 2009 is the Thirty-third Sunday in Ordinary Time Year B

We know not the day nor the hour

Learn a lesson from the fig tree.

Dn 12:1-3
Ps 16:5, 8, 9-10, 11
Heb 10:11-14, 18
Mk 13:24-32

“And then they will see ‘the Son of Man coming in the clouds’
with great power and glory,
and then he will send out the angels
and gather his elect from the four winds,
from the end of the earth to the end of the sky.”

Final Judgement

When its branch becomes tender and sprouts leaves,
you know that summer is near.
In the same way, when you see these things happening,
know that he is near, at the gates.

From the First Reading Daniel heard these words from the Lord.

“At that time there shall arise
Michael, the great prince,
guardian of your people;
it shall be a time unsurpassed in distress
since nations began until that time.
At that time your people shall escape,
everyone who is found written in the book.”

“Many of those who sleep in the dust of the earth shall awake;
some shall live forever,
others shall be an everlasting horror and disgrace.”

“But the wise shall shine brightly
like the splendor of the firmament,
and those who lead the many to justice
shall be like the stars forever.”

Response

You are my inheritance, O Lord!
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.

from the second reading

Every priest stands daily at his ministry,
offering frequently those same sacrifices
that can never take away sins.

But this one offered one sacrifice for sins,
and took his seat forever at the right hand of God;
now he waits until his enemies are made his footstool.

For by one offering
he has made perfect forever those who are being consecrated.

“And then they will see ‘the Son of Man coming in the clouds’
with great power and glory,
and then he will send out the angels
and gather his elect from the four winds,
from the end of the earth to the end of the sky.”

Jesus said that the heavens and the earth will pass away but my Words will not.

What can be learned from a fig tree?

The grace of God ripens us.

Learn a lesson from the fig tree.fig-tree-yvonne-ayoub

GOD BLESS YOU

watch CatholicTV

Mass Preparation for this Sunday

The Center for Liturgy at St Louis University

Fr Tommy Lane
St Charles Borromeo Catholic Church – www.scborromeo.org
LifeTeen
Catholic Doors Homilies
Loyola Press Sunday Connection
Catholic Faith Education

Gus Lloyd’s Reflections
Catholic News Agency Homily

Posted in 33rd Sunday in Ordinary Time, be prepared, believe, catholic, catholic mass, catholic mass 11/15, catholicism, Christ the King, christianity, church, come home, courage, Death, draw me close to you, fig tree, god, jesus, know not the day nor the hour, lesson from a fig tree, Mk 13:24-32, Prepare for Mass, roman catholic, Son of Man coming in the clouds, sunday mass readings, Thirty-third Sunday in Ordinary Time, YEAR B 2009 | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment »

 
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