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Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. – Mt 6:33

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    • Monday, July 21, 2014
      Reading 1Micah 6:1-4, 6-8Responsorial PsalmPsalms 50:5-6, 8-9, 16-17, 21, 23GospelMatthew 12:38-42
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  • "Religion is not a Technology!" - There needs to be a personal relationship there. - Father Ted Tyler
    If the close relationship between the Last Supper and the mystery of Jesus' death on the Cross is emphasized on Holy Thursday, today, the Feast of Corpus Christi, with the procession and unanimous adoration of the Eucharist, attention is called to the fact that Christ sacrificed himself for all humanity. His passing among the houses and along the streets of our city will be for those who live there an offering of joy, eternal life, peace and love.

    In the Gospel passage, a second element catches one's eye: the miracle worked by the Lord contains an explicit invitation to each person to make his own contribution. The two fish and five loaves signify our contribution, poor but necessary, which he transforms into a gift of love for all.

    "Christ continues today" I wrote in the above-mentioned Post Synodal Exhortation, "to exhort his disciples to become personally engaged" (Sacramentum Caritatis, n. 88).

    Thus, the Eucharist is a call to holiness and to the gift of oneself to one's brethren: "Each of us is truly called, together with Jesus, to be bread broken for the life of the world".

    source: vatican.va


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  • Loving Means Acting Like The Good Samaritan

    Today, for example, the liturgy invites us to reflect on the famous Parable of the Good Samaritan (cf. Lk 10: 25-37), which introduces us into the heart of the Gospel message: love for God and love for neighbour. But the person speaking to Jesus asks: who is my neighbour? And the Lord answers by reversing the question and showing through the account of the Good Samaritan that each one of us must make himself close to every person he meets: "Go and do likewise" (Lk 10: 37).

    Loving, Jesus says, means acting like the Good Samaritan. And we know that he himself is the Good Samaritan par excellence; although he was God, he did not hesitate to humble himself to the point of becoming a man and giving his life for us.

    Love is therefore the "heart" of Christian life; indeed, love alone, awakened in us by the Holy Spirit, makes us Christ's witnesses.
    source:vatican.va


  • Texts of St. Josemaría:

    Our Lady was a guest at one of those noisy country weddings attended by people from many different villages. Mary was the only one who noticed the wine was running out. Don’t these scenes from Christ’s life seem familiar to us? The greatness of God lives at the level of ordinary things. It is natural for a woman, a homemaker, to notice an oversight, to look after the little things that make life pleasant. And that is how Mary acted.

    “Do whatever he tells you.” (John 2:5)

    If our faith is weak, we should turn to Mary. Because of the miracle at the marriage feast at Cana, which Christ performed at his Mother’s request, his disciples learned to believe in him (cf. John 2:11). Our Mother is always interceding with her Son so that he may attend to our needs and show himself to us, so that we can cry out, “You are the Son of God.”

    Grant me, dear Jesus, the faith I truly desire. My Mother, sweet Lady, Mary most holy, make me really believe! (Holy Rosary–Appendix, Wedding Feast at Cana)

    The Christian apostolate — and I’m talking about an ordinary Christian living as just one more man or woman among equals — is a great work of teaching. Through real, personal, loyal friendship, you create in others a hunger for God and you help them to discover new horizons — naturally, simply. With the example of your faith lived to the full, with a loving word, which is full of the force of divine truth.

    Be daring. Count on the help of Mary, queen of apostles. Without ceasing to be a mother, Our Lady is able to get each of her children to face his own responsibilities. Mary always does the immense favor of bringing to the cross, of placing face to face with the example of the Son of God, those who come close to her and contemplate her life. It is in this confrontation that Christian life is decided. And here Mary intercedes for us so that our behavior may lead to a reconciliation of the younger brother — you and me — with the firstborn Son of the Father.

    Many conversions, many decisions to give oneself to the service of God have been preceded by an encounter with Mary. Our Lady has encouraged us to look for God, to desire to change, to lead a new life. And so the “Do whatever he tells you” has turned into real self-giving, into a Christian vocation, which from then on enlightens all our personal life. (Christ is Passing By, 149)

    opusdei.us

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    • Jesus Says Difficult Things February 12, 2015
      Thursday of the Fifth Week in Ordinary Time. Today has some challenging readings, for certain. Father Dave helps us with some difficult words and images we hear of Jesus today. How should we respond to them? (Preached on Thursday, February 12, 2015, 12:15pm, St. Malachy's Church, New York City)
    • The Spirit of the Rules February 10, 2015
      Memorial of Saint Scholastica, Virgin. Why does it seem like Jesus is frustrated in the readings today? Father Dave explains.  (Preached on Tuesday, February 10, 2015, St. Paul the Apostle Church, New York City)
    • Terrible AND Approachable? February 5, 2015
      Memorial of Saint Agatha, Virgin and Martyr.  Can God be both "terrible" or difficult and approachabel and welcoming? (Preached on Thursday, February 5, 2015, 12:15pm, St. Malachy's Church, New York City)
    • This Little Light Of Mine February 2, 2015
      Feast of the Presentation of the Lord. How does the song This Little Light of Mine play into the readings and feast day today? I'll give you a hint, the Presentation of the Lord is like bringing light into the world, even today. (Preached on Monday, February 02, 2015, St. Paul the Apostle Church, New York City)
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    • Can I Take Sundays Off My Lenten Promise? February 20, 2015
      Father Dave gets on his annual soap-box about this perennial question of faith: can we take Sundays off of our Lenten promises? There seems to be evidence in both columns, and Father Dave takes them all on. Have a listen here first! The Busted Halo Show with Father Dave Dwyer is on SiriusXM Satellite Radio, Channel 129, Monday through Thursday, 7:00pm to 10: […]
    • New Testament Expert, Amy-Jill Levine! February 13, 2015
      Our first guest today is Amy-Jill Levine, the E. Rhodes and Leona B. Carpenter Professor of New Testament Studies, and Professor of Jewish Studies at Vanderbilt Divinity School and College of Arts and Sciences. Professor Levine has been awarded grants from the Mellon Foundation, the National Endowment for the Humanities, and the American Council of Learned S […]
    • Former Presidential candidate and Senator Rick Santorum February 6, 2015
      The Busted Halo Show is pleased to welcome our special guests to the program this evening, Rick and Karen Santorum.  Senator Rick Santorum, a native of Pennsylvania, was a candidate for the Republican nomination for president of the United States in 2012. He served in the House of Representatives from 1991 to 1995 and in the Senate from 1995 to 2007 and is t […]
    • Interview: Oscar-winning actor, Kevin Costner! January 30, 2015
      Our very special guest this evening on the Busted Halo Show is two-time Academy Award winning actor/director, Kevin Costner.  Even though he just turned 60, he hasn’t slowed down—as evidenced by the fact that he is starring in two movies opening the next couple of weeks.  He’s here today to talk about the first, a film he also produced, called Black or White […]
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  • The people who walked in darkness have seen a great light

    pope benedict address to diplomatic core - vatican.va As a new year begins, our own hearts and the entire world continue to echo the joyful message proclaimed twenty centuries ago in the night of Bethlehem, a night which symbolizes humanity’s deep need for light, love and peace. To the men and women of that time, as to those of our own day, the heavenly hosts brought the good news of the coming of the Saviour: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” (Is 9:1). The mystery of the Son of God who became the son of man truly surpasses all human expectations. In its absolute gratuitousness this saving event is the authentic and full response to the deep desire of every heart. The truth, goodness, happiness and abundant life which each man and woman consciously or unconsciously seeks are given to us by God. In longing for these gifts, each person is seeking his Creator, for “God alone responds to the yearning present in the heart of every man and woman” (Post-Synodal Apostolic Exhortation Verbum Domini, 23). Humanity throughout history, in its beliefs and rituals, demonstrates a constant search for God and “these forms of religious expression are so universal that one may well call man a religious being” (Catechism of the Catholic Church, 28). The religious dimension is an undeniable and irrepressible feature of man’s being and acting, the measure of the fulfilment of his destiny and of the building up of the community to which he belongs. Consequently, when the individual himself or those around him neglect or deny this fundamental dimension, imbalances and conflicts arise at all levels, both personal and interpersonal.
  • Each of us has dignity

    The Parables of the Lost Sheep, the Lost Coin, and the Prodigal Son are reminders that each one of us has dignity and are worth everything to God who wants a relationship with us and for us to be happy forever.
  • The Multitudes Were Following After Him

    The crowds were following Jesus when he turned around and made them think about something. Easy is it to follow him when it is convenient. Hard is it to follow him when doing so will cause us discomfort. Sometimes doing the right thing will cause us some discomfort but it is the cross that we are asked to bear.
  • Narrow Gate

    There is a question that has always nagged believers: Will there be many or few people saved? During certain periods this problem became so acute as to cause some people terrible anxiety.

    This Sunday's Gospel informs us that Jesus himself was once asked this question. "Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, 'Lord, will only a few people be saved?'"

    The question, as we see, focuses on the number -- How many will be saved? Will it be many or few? In answering the question, Jesus shifts the focus from "how many" to "how" to be saved, that is, by entering "through the narrow gate."

    We see this same attitude in regard to Jesus' second coming. The disciples ask "when" the return of the Son of Man will happen and Jesus answers indicating "how" we should prepare ourselves for that return, and what to do during the time of waiting (cf. Matthew 24:3-4).

    Jesus' way of responding to these questions is not strange or discourteous. He is just acting in the way of one who wants to teach his disciples how to move from a life of curiosity to one of true wisdom; from the allure of idle questions to the real problems we need to grapple with in life.

    From this we already see the absurdity of those who, like the Jehovah Witnesses, believe they know the precise number of the saved: 144,000.

    This number, which recurs in the Book of Revelations has a purely symbolic value (the square of 12 -- the number of the tribes of Israel -- multiplied by 1,000) and is explained by the expression that immediately follows: "A great multitude that no man could number" (Revelations 7:4, 9).

    Above all, if 144,000 is really the number, then we can both close up shop. Above the gate to heaven there must be a sign like the ones parking lots put up: "Full."

    If, therefore, Jesus is not so much interested in revealing to us the number of the saved as he is in telling us how to be saved, we can understand what he is trying to tell us here. In substance, there are two things: one negative and the other positive.

    It is useless, or rather it is not enough, to belong to a certain ethnic group, race, tradition, or institution, not even the chosen people from whom the Savior himself comes. What puts us on the road to salvation is not a title of ownership ("We ate and drank in your presence..."), but a personal decision, followed by a consistent way of life. This is even more clear in Matthew's text which contrasts two ways and two gates, one narrow and the other wide (cf. Matthew 7:13-14).

    Why are these ways respectively called "narrow" and "wide"? Is it perhaps that the way of evil is always easy and pleasant to follow and the way of goodness always hard and tiresome?

    Here we must be careful not to cede to the usual temptation of believing that here below everything goes magnificently well for the wicked and everything goes terribly for the good.

    The way of the wicked is wide, but only at the beginning. As one goes down this way it gradually becomes narrow and bitter. In any case, it becomes very narrow at the end because it finishes in a blind alley.

    The joy that is experienced in it has the characteristic of diminishing more and more as one tastes it, and it finally causes nausea and sadness. We see this in certain forms of intoxication experienced in drugs, alcohol and sex. A larger dose or stronger stimulation is needed each time to produce pleasure of the same intensity.

    Finally the organism no longer responds and it begins to break down, even physically.

    The way of the just is instead narrow at the beginning, when one starts off on it, but it then becomes a spacious boulevard because hope, joy and peace of heart are found in it.

    Father Cantalamessa

  • Faithfully Waiting

    Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

    Be watchful for you know not the day nor the hour

    You also must be ready for the Son of man is coming at an unexpected hour

    To whom much is given much will be expected

    Keep your lamps burning

    Watchful Servants/Faithful or Unfaithful Servant

    Are you faithful to God?

  • Thoughts on Greed

    Greed and envy focus a person on self. Those who pursue wealth seek security and safety. They use their riches to shield themselves from life's vicissitudes and to find comfort and confidence in material things. In the pursuit of wealth they lose sight of the real meaning of life because they are seduced by the illusion that with their fortune they can control their lives. Yet one day everyone will die - possessions cannot protect against that day. source: Catholic-Bible-School.org

    Novena Prayer to St Martha "St. Martha, I resort to thy protection and aid and as a proof of my affection and faith I offer this light which I shall burn every Tuesday. Comfort me in all my difficulties and through the great favor thou didst enjoy when the Savior was lodged in thy house,. Intercede for my family that we may always hold God in our hearts, and that we may be provided for in all our necessities, I ask, St. Martha, to overcome all difficulties as thou didst overcome the dragon at thy feet."

  • Pope Benedict XVI on the sinful woman redeemed by love

    The manner in which she chose to come before Jesus, bathing his feet with tears and drying them with her hair, kissing them and sprinkling scented oil upon them, was done to shock those who viewed people in her condition with the merciless eye of the judge. What is striking, on the other hand, is the tenderness with which Jesus treated this woman, exploited and judged by so many. In Jesus she found at last a pure eye, a heart capable of loving without exploiting. In the gaze and heart of Jesus she received the revelation of God-Love!

    To avoid any misunderstanding, it should be noted that Jesus' mercy was not expressed by putting moral law in parentheses. For Jesus, good is good and evil is evil. Mercy does not change the connotations of sin but consumes it in a fire of love.



  • Life is not just a succession of events or experiences; it is a search for the true, the good, and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this - in truth, in goodness, and in beauty - that we find happiness and joy. -PB16 Message for the 43rd World Communications Day May 24, 2009


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      God reveals His love for us in incredible ways. Sometimes, it’s through the words we hear: a homily at Mass that makes us feel like God Himself has taken over the mic to speak individually to us, or a talk that says exactly what we need to hear, exactly when we need to hear it. […]
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    • Boy's 'military haircut' spurs suspension threat, outcry March 28, 2015
      USA Today (http://www.usatoday.com/story/news/nation/2015/03/27/school-threatens-suspension-boy-military-haircut/70531810/): ---Quote--- *Boy's 'military haircut' spurs suspension threat, outcry* A young boy's high and tight haircut (http://www.usatoday.com/story/military/2015/03/26/adam-stinnett-haircut-suspension-threat/70492048/) meant […]
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    • Bad things - do they have a purpose? March 28, 2015
      I have been subject to theft. I was wondering, since God has allowed for it to happen (in the sense he did not intervene), does it have some purpose? Does every evil that is allowed to happen, does it have a greater purpose in bringing us closer to God? Is it a test? I'm quite indifferent to this theft as it is from this material world (I thank God that […]
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    • One more prayer to persevere March 28, 2015
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    • New Indiana law and is marriage a "civil right"? March 28, 2015
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    • Pope Francis' Prayer for Families and for the Synod March 28, 2015
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Posts Tagged ‘jesus miracles’

Fifth Sunday of Lent

Posted by prepareformass on April 1, 2014


lazarus_raised_from_the_deadSunday April 6, 2014 is the Fifth Sunday of Lent Year A

MUSIC RECOMMENDATIONS FROM ‘SPIRIT AND SONG’

Mass preparation for families

April 6 2014 – (4/6/14) Readings

Ez 37:12-14

Ps 130:1-2, 3-4, 5-6, 7-8

Rom 8:8-11

Jn 11:1-45

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5th Sunday of Lent

Jesus Raises Lazarus

Thus says the Lord God: Behold, I will open your graves, and raise you from your graves, O my people; and I will bring you home into the land of Israel.

O Israel, hope in the Lord!
For with the Lord there is steadfast love,
and with him is plenteous redemption.

If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit who dwells in you.

 Jesus said to Martha, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection at the last day.”  Jesus said to her, “I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die.

 Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you would believe you would see the glory of God?”

So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank thee that thou hast heard me. I knew that thou hearest me always, but I have said this on account of the people standing by, that they may believe that thou didst send me.”

When he had said this, he cried with a loud voice, “Laz′arus, come out.” The dead man came out, his hands and feet bound with bandages, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

Scripture quotations are from the New Revised Standard Version Bible: Catholic Edition, 
copyright © 1989, 1993 the Division of Christian Education of the National Council of the 
Churches of Christ in the United States of America. Used by permission. All rights reserved.

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Pope Francis

Pope Francis
EVANGELII GAUDIUM

Pope Francis – Lent

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Thirty-first Sunday in Ordinary Time

Posted by prepareformass on October 31, 2013


indexSunday November 3 2013 is the Thirty-first Sunday in Ordinary Time

Year C

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November 3 2013 – (11/3/13) Readings

Wis 11:22-12:2

Ps 145:1-2, 8-9, 10-11, 13, 14

2 Thes 1:11-2:2

Lk 19:1-10
Zacchaeus climbs sycamore tree to see Jesus

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O LORD and lover of souls,
for your imperishable spirit is in all things!
Therefore you rebuke offenders little by little,
warn them and remind them of the sins they are committing,
that they may abandon their wickedness and believe in you, O LORD!

I will praise your name for ever, my king and my God.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.

“Zacchaeus, come down quickly,
for today I must stay at your house.”
And he came down quickly and received him with joy.
When they all saw this, they began to grumble, saying,
“He has gone to stay at the house of a sinner.”
But Zacchaeus stood there and said to the Lord,
“Behold, half of my possessions, Lord, I shall give to the poor,
and if I have extorted anything from anyone
I shall repay it four times over.”
And Jesus said to him,
“Today salvation has come to this house
because this man too is a descendant of Abraham.
For the Son of Man has come to seek
and to save what was lost.”

Pope Francis

Pope Francis

GENERAL AUDIENCE – Wednesday, October 30 2013

ENCYCLICAL LETTER LUMEN FIDEI

APOSTOLIC JOURNEY TO RIO DE JANEIRO ON THE OCCASION OF THE XXVIII WORLD YOUTH DAY

Mass Preparation for this Sunday

The Center for Liturgy at St Louis University

St Charles Borromeo Catholic Church – www.scborromeo.org

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Twenty-Eighth Sunday in Ordinary Time

Posted by prepareformass on October 8, 2013


thethankful-leperSunday October 13 2013 is the Twenty-Eighth Sunday in Ordinary Time

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MUSIC RECOMMENDATIONS FROM ‘SPIRIT AND SONG’

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October 13 2013 – (10/13/2013) – Readings

The Lord has revealed to the nations his saving power

2 Kgs 5:14-17

Ps 98:1, 2-3, 3-4

2 Tm 2:8-13

Lk 17:11-19

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Cleansing of the ten Lepers

“Ten were cleansed, were they not?

Where are the other nine?

“Has none but this foreigner returned to give thanks to God?”

Then he said to him, “Stand up and go; your faith has saved you.”

If we have died with him
we shall also live with him;

if we persevere
we shall also reign with him.

But if we deny him
he will deny us.

If we are unfaithful
he remains faithful,
for he cannot deny himself

Pope Francis

Pope Francis

ENCYCLICAL LETTER LUMEN FIDEI

APOSTOLIC JOURNEY TO RIO DE JANEIRO ON THE OCCASION OF THE XXVIII WORLD YOUTH DAY

Mass Preparation for this Sunday

The Center for Liturgy at St Louis University

St Charles Borromeo Catholic Church – www.scborromeo.org

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Sixth Sunday in Ordinary Time

Posted by prepareformass on February 11, 2012


Sunday February 12th 2012 is

The Sixth Sunday in Ordinary Time

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February 12 2012 – (2/12/2012) – Readings

Lv 13:1-2, 44-46

Ps 32:1-2, 5, 11

1 Cor 10:31-11:1

Mk 1:40-45

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6th Sunday in Ordinary Time

Cleansing of the leper

Make me clean

Imitate me as I am of Christ

Give glory to God.

I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.

During these Sundays the Evangelist Mark has offered for our reflection a sequence of various miraculous cures. Today he presents to us a very special one, the healing of a leper (Mk 1: 40-45) who approached Jesus and, kneeling down begs him: “If you wish, you can make me clean”. Jesus, moved with pity, stretched out his hand and touched him, and said to him: “I do will it. Be made clean!”. And the man was instantly healed. Jesus asked him to say nothing about the event but to present himself to the priests to offer the sacrifice prescribed by the Mosaic law. However, the leper who had been healed was not able to keep quiet about it and instead proclaimed what had happened to him to all so that the Evangelist recounts the sick flocked to Jesus in even greater numbers, to the extent of forcing him to remain outside the towns to avoid being besieged by people.

Jesus said to the leper: “Be made clean!”. According to the ancient Jewish law (cf. Lv 13-14), leprosy was not only considered a disease but also the most serious form of ritual “impurity”. It was the priests’ duty to diagnose it and to declare unclean the sick person who had to be isolated from the community and live outside the populated area until his eventual and well-certified recovery. Thus, leprosy constituted a kind of religious and civil death, and its healing a kind of resurrection. It is possible to see leprosy as a symbol of sin, which is the true impurity of heart that can distance us from God. It is not in fact the physical disease of leprosy that separates us from God as the ancient norms supposed but sin, spiritual and moral evil. This is why the Psalmist exclaims: “Blessed is he whose fault is taken away, / whose sin is covered”, and then says, addressing God: “I acknowledged my sin to you, / my guilt I covered not. / I said, “I confess my faults to the Lord’ / and you took away the guilt of my sin” (32[31]: 1, 5). The sins that we commit distance us from God and, if we do not humbly confess them, trusting in divine mercy, they will finally bring about the death of the soul. This miracle thus has a strong symbolic value. Jesus, as Isaiah had prophesied, is the Servant of the Lord who “has borne our griefs / and carried our sorrows” (Is 53: 4). In his Passion he will become as a leper, made impure by our sins, separated from God: he will do all this out of love, to obtain for us reconciliation, forgiveness and salvation. In the Sacrament of Penance, the Crucified and Risen Christ purifies us through his ministers with his infinite mercy, restores us to communion with the heavenly Father and with our brothers and makes us a gift of his love, his joy and his peace.

~Pope Benedict XVI

First Reading

Lv 13:1-2, 44-46

The Lord said to Moses and Aaron,
“If someone has on his skin a scab or pustule or blotch
which appears to be the sore of leprosy,
he shall be brought to Aaron, the priest,
or to one of the priests among his descendants.
If the man is leprous and unclean,
the priest shall declare him unclean
by reason of the sore on his head.”The one who bears the sore of leprosy
shall keep his garments rent and his head bare,
and shall muffle his beard;
he shall cry out, ‘Unclean, unclean!’
As long as the sore is on him he shall declare himself unclean,
since he is in fact unclean.
He shall dwell apart, making his abode outside the camp.”

Responsorial Psalm

Ps 32:1-2, 5, 11

R. (7) I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.
Blessed is he whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.
R. I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.
Then I acknowledged my sin to you,
my guilt I covered not.
I said, “I confess my faults to the LORD,”
and you took away the guilt of my sin.
R. I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.
Be glad in the LORD and rejoice, you just;
exult, all you upright of heart.
R. I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.m

Second Reading

1 Cor 10:31-11:1

Brothers and sisters,
Whether you eat or drink, or whatever you do,
do everything for the glory of God.
Avoid giving offense, whether to the Jews or Greeks or
the church of God,
just as I try to please everyone in every way,
not seeking my own benefit but that of the many,
that they may be saved.
Be imitators of me, as I am of Christ.

Gospel

Mk 1:40-45 A leper came to Jesus and kneeling down begged him and said,
“If you wish, you can make me clean.”
Moved with pity, he stretched out his hand,
touched him, and said to him,
“I do will it. Be made clean.”
The leprosy left him immediately, and he was made clean.
Then, warning the him sternly, he dismissed him at once.He said to him, “See that you tell no one anything,
but go, show yourself to the priest
and offer for your cleansing what Moses prescribed;
that will be proof for them.”The man went away and began to publicize the whole matter.
He spread the report abroad
so that it was impossible for Jesus to enter a town openly.
He remained outside in deserted places,
and people kept coming to him from everywhere.

Mass Preparation for this Sunday

The Center for Liturgy at St Louis University

St Charles Borromeo Catholic Church – www.scborromeo.org

LifeTeen

Posted in 6th sunday in ordinary time, 6th Sunday of Ordinary Time Year B, catholic, christianity, cleansing leper, Prepare for Mass, Sixth Sunday of Ordinary Time Year B | Tagged: , , , , , , , | 3 Comments »

 
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