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Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. – Mt 6:33

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  • "Religion is not a Technology!" - There needs to be a personal relationship there. - Father Ted Tyler
    If the close relationship between the Last Supper and the mystery of Jesus' death on the Cross is emphasized on Holy Thursday, today, the Feast of Corpus Christi, with the procession and unanimous adoration of the Eucharist, attention is called to the fact that Christ sacrificed himself for all humanity. His passing among the houses and along the streets of our city will be for those who live there an offering of joy, eternal life, peace and love.

    In the Gospel passage, a second element catches one's eye: the miracle worked by the Lord contains an explicit invitation to each person to make his own contribution. The two fish and five loaves signify our contribution, poor but necessary, which he transforms into a gift of love for all.

    "Christ continues today" I wrote in the above-mentioned Post Synodal Exhortation, "to exhort his disciples to become personally engaged" (Sacramentum Caritatis, n. 88).

    Thus, the Eucharist is a call to holiness and to the gift of oneself to one's brethren: "Each of us is truly called, together with Jesus, to be bread broken for the life of the world".

    source: vatican.va


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  • Loving Means Acting Like The Good Samaritan

    Today, for example, the liturgy invites us to reflect on the famous Parable of the Good Samaritan (cf. Lk 10: 25-37), which introduces us into the heart of the Gospel message: love for God and love for neighbour. But the person speaking to Jesus asks: who is my neighbour? And the Lord answers by reversing the question and showing through the account of the Good Samaritan that each one of us must make himself close to every person he meets: "Go and do likewise" (Lk 10: 37).

    Loving, Jesus says, means acting like the Good Samaritan. And we know that he himself is the Good Samaritan par excellence; although he was God, he did not hesitate to humble himself to the point of becoming a man and giving his life for us.

    Love is therefore the "heart" of Christian life; indeed, love alone, awakened in us by the Holy Spirit, makes us Christ's witnesses.
    source:vatican.va


  • Texts of St. Josemaría:

    Our Lady was a guest at one of those noisy country weddings attended by people from many different villages. Mary was the only one who noticed the wine was running out. Don’t these scenes from Christ’s life seem familiar to us? The greatness of God lives at the level of ordinary things. It is natural for a woman, a homemaker, to notice an oversight, to look after the little things that make life pleasant. And that is how Mary acted.

    “Do whatever he tells you.” (John 2:5)

    If our faith is weak, we should turn to Mary. Because of the miracle at the marriage feast at Cana, which Christ performed at his Mother’s request, his disciples learned to believe in him (cf. John 2:11). Our Mother is always interceding with her Son so that he may attend to our needs and show himself to us, so that we can cry out, “You are the Son of God.”

    Grant me, dear Jesus, the faith I truly desire. My Mother, sweet Lady, Mary most holy, make me really believe! (Holy Rosary–Appendix, Wedding Feast at Cana)

    The Christian apostolate — and I’m talking about an ordinary Christian living as just one more man or woman among equals — is a great work of teaching. Through real, personal, loyal friendship, you create in others a hunger for God and you help them to discover new horizons — naturally, simply. With the example of your faith lived to the full, with a loving word, which is full of the force of divine truth.

    Be daring. Count on the help of Mary, queen of apostles. Without ceasing to be a mother, Our Lady is able to get each of her children to face his own responsibilities. Mary always does the immense favor of bringing to the cross, of placing face to face with the example of the Son of God, those who come close to her and contemplate her life. It is in this confrontation that Christian life is decided. And here Mary intercedes for us so that our behavior may lead to a reconciliation of the younger brother — you and me — with the firstborn Son of the Father.

    Many conversions, many decisions to give oneself to the service of God have been preceded by an encounter with Mary. Our Lady has encouraged us to look for God, to desire to change, to lead a new life. And so the “Do whatever he tells you” has turned into real self-giving, into a Christian vocation, which from then on enlightens all our personal life. (Christ is Passing By, 149)

    opusdei.us

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      Thirtieth Sunday in Ordinary Time. In today's Gospel reading, Jesus is tested by some people who try to trick him. They ask him what the greatest commandment is, and Jesus responds with two commandments; love God and love your neighbor as yourself. Father Dave emphasizes striving to follow these two great commandments. Preached at St. Paul the Apostle C […]
    • Obey Your Thirst November 9, 2017
      Wednesday of the Twenty-ninth Week in Ordinary Time. Father Dave remembers an old marketing campaign from Sprite that said "obey your thirst." Father Dave says that we don't always have to obey our thirst when it comes to our physical and worldly desires; instead, we should obey our thirst when it comes to God and our spiritual lives. Preached […]
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    • I'm Pregnant, Does My Baby Also Receive Communion? November 15, 2017
      A pregnant woman asks Father Dave if her unborn baby also receives Communion. Father Dave explains the teachings behind receiving The Eucharist. (Original Air 10-18-17)
    • Why Does a Priest Only Pour Water Into One Chalice? November 15, 2017
      Father Dave gets a call from a man wondering about the mixing of water and wine. His new parish priest consecrates the Blood of Christ differently than their old priest, who would pour a drop of water into each chalice. (Original Air 10-17-17)
    • Fatherly Advice: Talking to a Friend About Coming Back to Church November 14, 2017
      A listener asks for Fatherly Advice on talking to his son's friend's mother about coming back to Church. The friend of the family was a practicing Catholic before she met her new husband, and the listener suspects she has some interest in returning to the Church. (Original Air 10-17-17)
    • How Can I Be Strong in Faith, While Missing Community? November 6, 2017
      Father Dave receives a call from a listener asking for advice on how he can continue to be strong in his faith while he is experiencing difficult times without a strong community around to help. Father Dave offers some thoughts on finding spiritual support. (Original Air 10-10-17)
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  • The people who walked in darkness have seen a great light

    pope benedict address to diplomatic core - vatican.va As a new year begins, our own hearts and the entire world continue to echo the joyful message proclaimed twenty centuries ago in the night of Bethlehem, a night which symbolizes humanity’s deep need for light, love and peace. To the men and women of that time, as to those of our own day, the heavenly hosts brought the good news of the coming of the Saviour: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” (Is 9:1). The mystery of the Son of God who became the son of man truly surpasses all human expectations. In its absolute gratuitousness this saving event is the authentic and full response to the deep desire of every heart. The truth, goodness, happiness and abundant life which each man and woman consciously or unconsciously seeks are given to us by God. In longing for these gifts, each person is seeking his Creator, for “God alone responds to the yearning present in the heart of every man and woman” (Post-Synodal Apostolic Exhortation Verbum Domini, 23). Humanity throughout history, in its beliefs and rituals, demonstrates a constant search for God and “these forms of religious expression are so universal that one may well call man a religious being” (Catechism of the Catholic Church, 28). The religious dimension is an undeniable and irrepressible feature of man’s being and acting, the measure of the fulfilment of his destiny and of the building up of the community to which he belongs. Consequently, when the individual himself or those around him neglect or deny this fundamental dimension, imbalances and conflicts arise at all levels, both personal and interpersonal.
  • Each of us has dignity

    The Parables of the Lost Sheep, the Lost Coin, and the Prodigal Son are reminders that each one of us has dignity and are worth everything to God who wants a relationship with us and for us to be happy forever.
  • The Multitudes Were Following After Him

    The crowds were following Jesus when he turned around and made them think about something. Easy is it to follow him when it is convenient. Hard is it to follow him when doing so will cause us discomfort. Sometimes doing the right thing will cause us some discomfort but it is the cross that we are asked to bear.
  • Narrow Gate

    There is a question that has always nagged believers: Will there be many or few people saved? During certain periods this problem became so acute as to cause some people terrible anxiety.

    This Sunday's Gospel informs us that Jesus himself was once asked this question. "Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, 'Lord, will only a few people be saved?'"

    The question, as we see, focuses on the number -- How many will be saved? Will it be many or few? In answering the question, Jesus shifts the focus from "how many" to "how" to be saved, that is, by entering "through the narrow gate."

    We see this same attitude in regard to Jesus' second coming. The disciples ask "when" the return of the Son of Man will happen and Jesus answers indicating "how" we should prepare ourselves for that return, and what to do during the time of waiting (cf. Matthew 24:3-4).

    Jesus' way of responding to these questions is not strange or discourteous. He is just acting in the way of one who wants to teach his disciples how to move from a life of curiosity to one of true wisdom; from the allure of idle questions to the real problems we need to grapple with in life.

    From this we already see the absurdity of those who, like the Jehovah Witnesses, believe they know the precise number of the saved: 144,000.

    This number, which recurs in the Book of Revelations has a purely symbolic value (the square of 12 -- the number of the tribes of Israel -- multiplied by 1,000) and is explained by the expression that immediately follows: "A great multitude that no man could number" (Revelations 7:4, 9).

    Above all, if 144,000 is really the number, then we can both close up shop. Above the gate to heaven there must be a sign like the ones parking lots put up: "Full."

    If, therefore, Jesus is not so much interested in revealing to us the number of the saved as he is in telling us how to be saved, we can understand what he is trying to tell us here. In substance, there are two things: one negative and the other positive.

    It is useless, or rather it is not enough, to belong to a certain ethnic group, race, tradition, or institution, not even the chosen people from whom the Savior himself comes. What puts us on the road to salvation is not a title of ownership ("We ate and drank in your presence..."), but a personal decision, followed by a consistent way of life. This is even more clear in Matthew's text which contrasts two ways and two gates, one narrow and the other wide (cf. Matthew 7:13-14).

    Why are these ways respectively called "narrow" and "wide"? Is it perhaps that the way of evil is always easy and pleasant to follow and the way of goodness always hard and tiresome?

    Here we must be careful not to cede to the usual temptation of believing that here below everything goes magnificently well for the wicked and everything goes terribly for the good.

    The way of the wicked is wide, but only at the beginning. As one goes down this way it gradually becomes narrow and bitter. In any case, it becomes very narrow at the end because it finishes in a blind alley.

    The joy that is experienced in it has the characteristic of diminishing more and more as one tastes it, and it finally causes nausea and sadness. We see this in certain forms of intoxication experienced in drugs, alcohol and sex. A larger dose or stronger stimulation is needed each time to produce pleasure of the same intensity.

    Finally the organism no longer responds and it begins to break down, even physically.

    The way of the just is instead narrow at the beginning, when one starts off on it, but it then becomes a spacious boulevard because hope, joy and peace of heart are found in it.

    Father Cantalamessa

  • Faithfully Waiting

    Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

    Be watchful for you know not the day nor the hour

    You also must be ready for the Son of man is coming at an unexpected hour

    To whom much is given much will be expected

    Keep your lamps burning

    Watchful Servants/Faithful or Unfaithful Servant

    Are you faithful to God?

  • Thoughts on Greed

    Greed and envy focus a person on self. Those who pursue wealth seek security and safety. They use their riches to shield themselves from life's vicissitudes and to find comfort and confidence in material things. In the pursuit of wealth they lose sight of the real meaning of life because they are seduced by the illusion that with their fortune they can control their lives. Yet one day everyone will die - possessions cannot protect against that day. source: Catholic-Bible-School.org

    Novena Prayer to St Martha "St. Martha, I resort to thy protection and aid and as a proof of my affection and faith I offer this light which I shall burn every Tuesday. Comfort me in all my difficulties and through the great favor thou didst enjoy when the Savior was lodged in thy house,. Intercede for my family that we may always hold God in our hearts, and that we may be provided for in all our necessities, I ask, St. Martha, to overcome all difficulties as thou didst overcome the dragon at thy feet."

  • Pope Benedict XVI on the sinful woman redeemed by love

    The manner in which she chose to come before Jesus, bathing his feet with tears and drying them with her hair, kissing them and sprinkling scented oil upon them, was done to shock those who viewed people in her condition with the merciless eye of the judge. What is striking, on the other hand, is the tenderness with which Jesus treated this woman, exploited and judged by so many. In Jesus she found at last a pure eye, a heart capable of loving without exploiting. In the gaze and heart of Jesus she received the revelation of God-Love!

    To avoid any misunderstanding, it should be noted that Jesus' mercy was not expressed by putting moral law in parentheses. For Jesus, good is good and evil is evil. Mercy does not change the connotations of sin but consumes it in a fire of love.



  • Life is not just a succession of events or experiences; it is a search for the true, the good, and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this - in truth, in goodness, and in beauty - that we find happiness and joy. -PB16 Message for the 43rd World Communications Day May 24, 2009


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      As a kid, I thought, “How can both men and women be in the image of God? We don’t look the same!” Part of me started to worry that only men truly had that privilege and that I, being a girl, would never find my place in God’s plan or in the Church.
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Archive for the ‘Thirteenth Sunday of Ordinary Time Year B’ Category

Thirteenth Sunday in Ordinary Time Year B

Posted by prepareformass on July 5, 2015


downloadSunday June 28 2015 is The Thirteenth Sunday in Ordinary Time Year B

SUNDAY SUNDAY SUNDAY PODCAST – LIFETEEN

Reflections – Christ in Our Neighborhood guide materials – Father Dolan, Diocese of San Diego

Sunday Connection – www.loyolapress.com

“When Jesus had crossed again in the boat to the other side, a great crowd gathered about him; and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name; and seeing him, he fell at his feet, and besought him, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” And he went with him. And a great crowd followed him and thronged about him.

And there was a woman who had had a flow of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus, and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I shall be made well.” And immediately the hemorrhage ceased; and she felt in her body that she was healed of her disease. And Jesus, perceiving in himself that power had gone forth from him, immediately turned about in the crowd, and said, “Who touched my garments?” And his disciples said to him, “You see the crowd pressing around you, and yet you say, `Who touched me?” And he looked around to see who had done it. But the woman, knowing what had been done to her, came in fear and trembling and fell down before him, and told him the whole truth. And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.

While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” But ignoring what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” And he allowed no one to follow him except Peter and James and John the brother of James. When they came to the house of the ruler of the synagogue, he saw a tumult, and people weeping and wailing loudly. And when he had entered, he said to them, “Why do you make a tumult and weep? The child is not dead but sleeping.” And they laughed at him. But he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. Taking her by the hand he said to her, “Talitha cumi”; which means, “Little girl, I say to you, arise.” And immediately the girl got up and walked (she was twelve years of age), and they were immediately overcome with amazement. And he strictly charged them that no one should know this, and told them to give her something to eat.” – Homily from Father Daniel Meynen

Coloring Page for the Thirteenth Sunday in Ordinary Time Year B – CatholicMom.com

Crossword Puzzle – CatholicMom.com

The Christian meaning of death – www.doctrinalhomilyoutlines.com

God Did Not Make Death – Father Robert Barron homily

Mother Angelica Live – Death and Dying – 11/2/99

CCTNtv Sunday Homily

Superman by Five for Fighting video

My Future Decided by Hillsong United video

Mark 5:21-34 Jesus Heals Jairus’ Daughter and the Woman who Touched Jesus’ Cloak video

The Miracle (New Easter song by Shawna Edwards) video

Reflection on this week’s Mass from www.word-sunday.org

June 2015 Sunday Gospel Activities CatholicMom.com Resources

Sunday Mass Readings 6/28/2015 from USCCB

WIS 1:13-15; 2:23-24 – God did not make death

PS 30:2, 4, 5-6, 11, 12, 1I will praise you, Lord, for you have rescued me.

2 COR 8:7,9,13-15He became poor that through his poverty you might become rich

MK 5:21-43A Girl Restored to Life and a Woman Healed

Our Savior Jesus Christ destroyed death and brought life to light through the Gospel.


First Reading: Because God did not make death,supernova
and he does not delight in the death of the living.
For he created all things that they might exist,
and the generative forces of the world are wholesome,
and there is no destructive poison in them;
and the dominion of Hades is not on earth.
For righteousness is immortal.

Second Reading: Now as you excel in everything—in faith, in speech, in knowledge, in utmost eagerness, and in our love for you—so we want you to excel also in this generous undertaking.
For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.
I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written,
“The one who had much did not have too much,
and the one who had little did not have too little.”

Gospel:When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” So he went with him.JesusHealsWomanCloak And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.” He allowed no one to follow him except Peter, James, and John, the brother of James. image-717467When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.

Scripture quotations are from the New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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Pope Francis

Pope Francis

APOSTOLIC LETTER OF HIS HOLINESS POPE FRANCIS TO ALL CONSECRATED PEOPLE ON THE OCCASION OF THE YEAR OF CONSECRATED LIFE“In response to requests from many of you and from the Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life, I decided to proclaim a Year of Consecrated Life on the occasion of the fiftieth anniversary of the Dogmatic Constitution on the Church Lumen Gentium -Pope Francis

Arise: Scott Hahn Reflects on the Thirteenth Sunday in Ordinary Time

Mass Preparation for this Sunday

Hymns for this week’s Mass

Sacerdos Homily

Fr. Joseph Pellegrino Homily

The Center for Liturgy at St Louis University

St Charles Borromeo Catholic Church – www.scborromeo.org

Catholic Doors Homilies

The Order of Mass – An overview

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Thirteenth Sunday in Ordinary Time

Posted by prepareformass on June 28, 2012


Sunday July 1st 2012 is the

Thirteenth Sunday in Ordinary Time

Year B

MUSIC RECOMMENDATIONS FROM ‘SPIRIT AND SONG’

July 1 2012 – (7/1/2012) – Readings

 

 

Wis 1:13-15; 2:23-24

Ps 30:2, 4, 5-6, 11, 12, 13

2 Cor 8:7, 9, 13-15

Mk 5:21-43

 

The Thirteenth Sunday in Ordinary Time

LifeTeen Sunday Sunday Sunday podcast

Listen to the Readings

 God is a God of the living. Death is something that is only temporary; it is a departure for a while, not an ending. A famous English saint, St. Bede, once wrote some thoughts that seem appropriate to share with you here. “We seem to give them back to you, O God, who gave them first to us. Yet as you did not lose them in the giving, so we do not lose them by their return. Not as the world gives, do you give. What you give you do not take away. For what is yours is also ours. We are yours and life is eternal. And love is immortal, and death is only a horizon, and a horizon is but the limit of our sight.” more

-Father Charles Irvin

God did not make death,
nor does he rejoice in the destruction of the living.

I will praise you, Lord, for you have rescued me.

Jesus Heals a Woman and Jairus’ Daughter

He took the child by the hand and said to her, “Talitha koum,”
which means, “Little girl, I say to you, arise!”


Mass Preparation for this Sunday

The Center for Liturgy at St Louis University

St Charles Borromeo Catholic Church – www.scborromeo.org

LifeTeen

Posted in 13th sunday in ordinary time, 13th Sunday of Ordinary Time Year B, Prepare for Mass, Thirteenth Sunday of Ordinary Time Year B, year b | Tagged: , , , , , , , , , , , | Leave a Comment »

Thirteenth Sunday in Ordinary Time

Posted by prepareformass on June 21, 2009


 Prepare for Mass

Raising_Jarius_Daughter005_Christians_UniteJune 28, 2009 – (6/28/2009)

A synagogue official named Jairus fell at Jesus’ feet and earnestly pleaded ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.

Wis 1:13-15; 2:23-24
Ps 30:2, 4, 5-6, 11, 12, 13
2 Cor 8:7, 9, 13-15
Mk 5:21-43 or 5:21-24, 35b-43

Jesus went to Jairus’ daughter “do not be afraid; only have faith”. The child is not dead, but asleep.

“Talitha kum”
Little girl, I tell you to get up.

Go get something to eat

Sunday June 28 2009 is the Thirteenth Sunday in Ordinary Time Year B

“Eternal life? What is that?”

A woman was suffering for the longest time from hemorhages. She saw doctors and underwent painful treatments. She heard about Jesus and she came up from the crowd behind him and said to herself “if I can just touch his clothes I will be well again.”

Jesus felt the power coming out of him and asked who touched him.
Jesus said “My daughter your faith has restored you to health; go in peace and be free from your complaint.

FAITH

Jesus is

never TOO LATE

DON’T BE

AFRAIDDeath need not be feared Jesus has done away with death Oh Lord, you have saved me and rescued me.You have raised my soul from the dead.

Remember how generous God is and be the same way to others. After Jesus raised Jairus’ daughter from the dead, he told the people to give her something to eat.

Our Savior Jesus Christ…

…has done away with death and…

…brought us LIFE through HIS GOSPEL.

ETERNAL LIFE IS LIFE ETERNAL

WHICH BY

ETERNAL LIFE MEANS

JUST THAT

LIFE…ETERNAL

Amen

and

AMEN

GOD BLESS YOU

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Posted in 13th sunday in ordinary time, 13th Sunday of Ordinary Time Year B, believe, catholic, catholicism, child is not dead, child is not dead only sleeping, christianity, church, do not be afraid, eternal life, faith, miracles, Prepare for Mass, rise from the dead, thirteenth sunday in ordinary time, Thirteenth Sunday of Ordinary Time Year B, touch his cloak, Year B 2008 | Tagged: , , , , , , , , , , , , | 2 Comments »

 
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